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What Ethiopian-Eritrean “Friendship” ?

(This is a speech delivered on Saturday, March 26, 2011, at a conference organized by the Eritrean Ethiopian Friendship Forum in San Jose, California: “Ethiopia & Eritrea: Healing Past Wounds and Building Strong People-To-People Relationships.” March 27, 2017)

One night a man came upon a child who was searching under a street lamp for a coin he lost. After a while the man asked him if he was sure he lost it there. The child said, “No. I lost it over there.” And he pointed with his finger to a distant place. The surprised man asked, “Then why don’t you search for it there?” The child looked even more surprised, and said, “You can’t tell! There is no light where I lost it!”

I will return to this anecdote at the end of my speech.

Dear organizers, I would like to thank you for giving me this opportunity to speak at this event. And I thank all the respected guests and panelists for attending.

People search for something because they lost it or never had it. I am sure the organizers of this event are convinced that we need to establish, reestablish, or repair the friendship between Eritrea and Ethiopia, or more precisely, between Eritreans and Ethiopians. And my first attempt is ….

Defining Friendship

There are many noble initiatives undertaken in the name of “friendship.” And some that are not so noble.  Friendships undertaken to introduce people to one another, people who had no reason to know one another, are noble. For example, campaigns by cities to adopt each other as “sister city” or campaigns by schools for “student exchange” are noble and I am all for them. There are also friendship campaigns to reconcile two feuding parties—and these may begin by having people verbalize their grievances. I am all for that; and “reconciliation” has been a mantra of mine forever.

What I have a problem with are those “friendships” that are organized by people who are in the business of creating and exacerbating conflicts, just so they can be the permanent friendship brokers.  And when we talk about creating a friendship between Eritreans and Ethiopians, we really have to make sure that we are engaged in the noble kind of campaigns, and that we do not fall prey to the brokers who are incentivized to make a lucrative career out of “friendship events.”

As many of you might know, I have been vocal in opposing the so-called friendship projects—blame it on the NGO factor. There are many Dellalas brokering such projects, and one has to be careful. Therefore, the first thing I asked when I received the invitation to give a speech was: who is funding it? I made my decision to attend only after I was assured that this is a self-funded event. Then I began to ask myself a few questions: Is there a need for such an event? Did we have friendship that somehow we lost and we are trying to regain it? Did we have enmity that we want to replace with friendship? What would change if we kissed each other in this hall? Would we say that we have achieved our goals of establishing friendship?  (Excuse me, it seems I was stung by the Isaias bug, I find myself throwing so many questions)

My objective is to present a speech from a different perspective. I want to provoke the audience to think differently—and if I achieve a fraction of my expectation, I would be content.

There is no doubt that the organizers and the audience are anxious members of our society; they are people who are so sick and tired of what is happening in the Diaspora—my disappointment is that they mistake it for a reflection of what is happening in our countries—and such mistaken extrapolation, is leading us to a wrong conclusion.

At times, even those who seem to embrace the diversity of our population fall in the trap of wrong conclusions. They assume that there are two monolithic Ethiopian and Eritrean nations and they make generalized statements—for example, the assumed enmity between Ethiopians and Eritreans! Of course, there is enmity; but that is only a tiny fraction of the reality: the fraction of our population that has become mortal enemies, but it is just a fraction.

What accounts for our enmity, if there is any? If we are to avoid the trap of the professional brokers, we need to identify them. In my view, there are some that are a result of what we Eritreans call “Ethiopian occupation”; there are some that are a result of intra-Abyssinian power feud—a conflict that doesn’t address the majority of Eritreans or Ethiopians—and then there are some that are based on second or third-hand information of people who basically don’t know one another. And I will explain the…

Occupation-Related Enmity

My first visit to Ethiopia was in 1991; with what I grow up experiencing, and hearing, that trip was not easy—I had to stay in Cairo for two weeks to decide if, after all, I want to go to Eritrea via Addis Ababa. I had traveled to Cairo on my way to Khartoum from where I had planned to travel to Eritrea by road. I carried an Ethiopian passport (albeit with a fake name) and I didn’t think I needed a transit visa for Sudan; but at that time, Egypt and Sudan were at the brink of a battle over Halaib; and an Egyptian immigration officer said I cannot board a plane to Khartoum without a visa. I discovered the only option left was to fly through Addis Ababa; and those who advised me to do so, travel on Ethiopian Airlines, could have been telling me to go to meet my death. I said to myself now Saleh, you will become a martyr, and you will die in Ethiopia, someone will just cut you into pieces.

I convinced myself I was brave enough and decided to face the monster called Ethiopia in its den, but my knees went limp and I was sweating when I landed at Bole Airport. I found a taxi and I said, Hilton, pretending to know the city; not because I could afford the Hilton, but because I assumed it has to be the only safe place in Ethiopia. The taxi driver must have been thinking ‘mn aynet fara netch ychchi’ and dropped me at the entrance of the Hilton. Without being asked he said, the fare is $100. I reached for my wallet and paid, no questions asked, after all, he brought me there in one piece. That evening I called a friend and I told him the story; and if it was not over the phone, he would have killed me. The Ethiopians didn’t kill me, thus far, but I thought my Eritrean friend would do the job. I checked out of the Hilton the next day and took a room at Ghion for a fraction of the Hilton rate. By then I discovered the taxi fare from the airport was only $20 birr—now the Ethiopians here owe me $100 dollars and they have to pay it before we talk about any friendship!

It was in Addis Ababa that I began to ask myself: why do I fear and suspect all Ethiopians? I couldn’t find a convincing reason for that, but prejudice (though I can justify that prejudice with conviction.) Those who showed me darkness in broad daylight with their oppression are responsible for their deeds. But simply because they were Ethiopians doesn’t implicate the rest of Ethiopians in any way. I also realized that an Ethiopian farmer in Shoa or Gondar did not oppress me; he was oppressed himself by the same oppressor. But understandably, to most Eritreans, it was the Amhara oppression, in absolute terms—and that was the cause for my fear and suspicion—I descend from a people who had seen nothing in their history with Abyssinia except killing, oppression, uprooting, humiliation, and disenfranchisement.

But with all of that, I found in Abyssinians a copy of myself, of my culture, of my language and of my heritage. And that is why I am asking today if I need to be friends with ordinary Ethiopians. Of course, I do—and I came to that conclusion on my own, long ago, without meetings, or resolutions or declarations. I can point to a few Ethiopians in this room whom I consider friends, and I have developed other friendships in Ethiopia; since my first ever trip in 1991, I went to Ethiopia no less than 15 times; I stopped traveling when they switched the street lamps off, in the street of Badme—THAT village!

Since that brutal war, I went to Ethiopia only once—remember, I have many relatives who suffered from the repercussions of the war, and deported, humiliated, destroyed— yet, I would like to visit Ethiopia as much as I can. But that doesn’t change my views: I like to live today without forgetting yesterday. And that is the problem that I see with the Abyssinian elite—their slogans and declarations could be well-intentioned, but not deep enough, I mean not deep at all. They forget yesterday and they are too self-centered, they espouse narrowly defined wishes, ill-defined wishes. And I pity those who are obsessed with reclaiming Eritrea that they consider a mere piece of real estate. I wish they realize that Eritrea is not Ethiopia and it is high time that they come to terms with that reality. The fact that Eritrea is being brutalized by Isaias doesn’t change anything. I believe we can live as neighbors, and let the future take its natural course. And if there comes a time when the entire region would unite, let alone Eritrea and Ethiopia, then be it. But not the arrogant attitude of ‘we will retake Eritrea’—though fortunately enough, such romantic views that were espoused since the imperial era are fading away fast. That is positive.

I, as an Eritrean, was oppressed by Janhoi. But so was Shaleqa Dawit who was jailed in a basement of a villa—I think it was in Embatkala—by Janhoi’s security, in Eritrea when he was much younger. How can I blame Ethiopians at large when they, too, were being victimized by my victimizer?  Was the Derg rule cruel to Eritreans?  Yes, it was, but it didn’t spare Ethiopians either.

Ordinary people have no share in all this sin! I came to learn that I have no enmity to Ethiopians, but only to those who were in power, the same people who were brutalizing my Ethiopian brothers and sisters just like they were brutalizing Eritreans. That should not make us forget that there are some Eritreans who have a deep-rooted suspicion of anything Ethiopian due to past experiences that we never reconciled, or put closure to. But still, all of that is not the kind of suspicion that would lead us into battle to spill each other’s blood. It is just fear and precaution caused by our history, which only time will heal. What needs to heal fast is the….

Enmity Based On Intra-Abyssinian Feud

If you tell Abyssinians, from both countries, to close their eyes and visualize Eritrea and Ethiopia, they would most probably float on a specific landmass, the highlands, a strip that runs from central Eritrea to Addis Ababa—the region that the immortal song of the late Telahun Gessese defined as “Asmera Addis Ababa, shi kilometer naw’eee…

That region is approximately 20% of the total area of the two countries, and it is home to around the same percentage of the population. Unfortunately, many of the Abyssinian elite would most probably not see the rest of the 80% land and people in Ethiopia or Eritrea when they close their eyes and imagine the region.  Why do I bring that?

I bring that because I do not believe in building a house from the roof down, but from the foundation up. If one is not at peace with himself, he will never be at peace with others. This applies relatively more to us Eritreans, we are not at peace with ourselves—thanks to an oppressive regime that hinders us from achieving closure. That is why our country is a record holder for igniting wars, and that is why the conquering regime in Asmara has militarized the entire nation.

This intra-Abyssinian feud of kings and conquerors has been immortalized in songs and poems and books, but I have some news for you: it has nothing to do with the majority of Eritreans and Ethiopians. For the non-Abyssinian sections of our population, it might as well be the story of cowboys and Indians. It had nothing to do with them. One side defeating the other made no changes to their lives.

Unfortunately, I have to say this is the one that occupies the minds of most of the peace brokers who always find a way to tell us that “Meles and Isaias are cousins,” or some variation of that. Their focus is entirely the Telahun Gessese defined Ethiopia and Eritrea. Non-Abyssinian Ethiopians and Eritreans of other sects and groups have nothing to do with the enmity that has been prevalent in Abyssinia for too long. What is there between a Beni-Amer and an Oromo? What enmity is there between a Harreri and a Somali in Ethiopia and a Blin, Mensae, Saho speakers or Jeberti in Eritrea? What is there between an Eritrean Muslim and an Ethiopian Muslim in general? Nothing. Nothing at all. Check around you, all the quarrels and hate in the USA are between Ethiopians and Eritreans of Abyssinian extract.

Eritrean elite and Ethiopian elite were praying together in one church; after the border war of 1998, they decided to have two separate churches, to pray to the same God, with the same church doctrines and language, in two different churches. And this is further proof why I believe the friendship you are talking about concerns Abyssinians only because it is Abyssinian in nature. If we further dissect that, it is the Abyssinian elite, predominantly Tewahdo, who did not want to rub shoulders with each other, even when they pray. And now, I am afraid, those who are bleeding their hearts for this kind of friendship are all Abyssinians, and they are predominantly Tewahdo. Why are the Muslims praying in any mosque regardless of the nationality of the congregation? My friends, these are the causes that are hindering the friendship—face them head-on.

I am boldly stating that the hate that you are talking about is your own making—call it inter-Habesha reconciliation–or more precisely, inter-Habesha elite reconciliation. Don’t pretend that there is hate between the ordinary people that we can transform into a friendship from our adopted homes in the West.

For me, this is of great concern because first, I am a Habesha, an Abyssinian; and second, Tewhado is the faith of half of my compatriots; Tewahdo is an Eritrean heritage, and therefore, it is my heritage. Its status concerns me like any other Eritrean—because the problem that half my country faces, immediately becomes my problem.  And what follows is another enmity, the…

Enmity Based On Ignorance

There are sections of Eritrea, and segments of Ethiopia who, due to geography, never got to interact with one another. They are strangers to each other. A friendship campaign, an attempt to introduce these people to one another would indeed be noble. It is friendships for the rest of us: the Kunama to be introduced to the Gambella; the Harreri to the blin; the Saho speakers to the Sidama, the Wellayta, Ben Shangul, the Oromo, the Gurage, the Nara, the Habab, Marya, Saho speaking tribes, Hadendwa and so on—of course, I can’t possibly name all eighty-something groups of Ethiopia here. This kind of venture would expand the base of friendship—it would be truly “people to people.”

Instead of presenting history as that of the victorious conqueror that has always been elevated to mythological proportions; and the history of the vanquished and conquered, that has been relegated to the sidelines, mercilessly ignored, and made to disappear slowly from the collective memory of the people; it could become a story of anthropology.

I grew up loving history (maybe because it doesn’t involve math), and I found it to be continuous non-abetting heartburn. I get this heartburn whenever I read or hear the perpetuation of the mutilation of history, that is always told from the political perspective of the victor, as a perpetual political tool to ascertain the superiority of the victor, even if that victory happened centuries ago; while stressing on the inconsequential nature of the vanquished, as if it is current events. I wish scholars would help us reconcile this history; we just cannot afford to live in such kind of ignorance forever. That is why I think our history is crying for closure—I have a lot of admiration for people Like Prof. Lapiso Dileba.

Ordinary Ethiopians and Eritreans are decent, peace-loving and respectful people; we make a mistake when we assess the situation at home with our individual situation in the West. We all know that Europe or America is not a Zoba of Eritrea or a Kilil of Ethiopia. Our hyphenated situation is not representative of the situation at home; but in our confusion and self-absorption, we want to impose our choice on them. Whether Eritrea or Ethiopia should have an American style capitalist government or a Swedish like socialist government, is our selfish concern, not our peoples’ problem. Of course, we should help them choose—that would be showing our concern; but we should not try to impose, or think we have the right to force our choice on them. We can help in promoting universally accepted rights and values: good governance, respect for human rights, respect of the rights of women and children, and why not, even the rights of animals that are much abused in our countries. But we should be careful of our arrogant attitudes and looking down on our own people.

To conclude, in my view, the enmity between Eritreans and Ethiopians is of three kinds: there is one that is the outcome of one country occupying another. This will heal with time and as people come to learn, as I did 20 years ago, that the cause of my misery was not an entire population but a ruling elite. There is enmity based on prejudice: of people who never interact with one another. I wouldn’t even call this enmity but ignorance and lack of awareness. And this can be solved, over time, with noble initiatives to introduce people to one another’s culture. There is a lot that the elite can do in this regard: writing books, producing videos, writing articles, etc. Of course, this will re-teach us what we already know: that we are people who share the same values and people who have the same concerns. Then there is the third cause of enmity, which is the intra-Habesha feud. And because, for whatever reason, it is the Habesha of Ethiopia and the Habesha of Eritrea who has been at the helms of power, this feud has become an Eritrea-Ethiopia conflict.

In all of the three kinds of enmities, I submit to you that the professional brokers, the Dallalas, have nothing to contribute that we can’t do on our own. Their only contribution would be to institutionalize the conflict and create their own satellite brokers who would have a vested interest in perpetuating the conflict. We have enough able people who could do the job a thousand times better than an expatriate solely imported from the West to resolve our conflicts for us. We should not allow ourselves to be insulted.

So, finally, which section of the Ethiopian and Eritrean people needs to be friends? Is it all of the 80 million Ethiopians and 4 million Eritreans?

What I am saying here is that unfortunately, you are looking for your lost coin under a specific place simply because that place is lighted, not because that is where you lost your coin. I believe the problem is not framed correctly; the ordinary people do not need your help to become friends. The feud and conflict is elite and, mostly Diaspora-based and I strongly suggest that it be framed as such.

Thank you.

Saleh “Gadi” Johar is the founder and publisher of; activist; author ‘Of Kings And Bandits‘ and ‘Simply Echoes.’

About Saleh "Gadi" Johar

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  • kazanchis

    Hello everyone!

    I’ve cared more than I should in details of our shared historical events, be it bloodshed or the contrary. I just believe now and put so much faith in the generations to come. I’m sure they’ll be much respectful than what we’ve seen/seeing. That’s gonna solve the puzzle. They will ‘dry the swamp’ as once Trump emphatically said before assuming office and I’ve unreserved enthusiasm they would be breath of fresh air that would prevail in the skies of our respective countries. The whole problem to me boils down to rigidity and lack of respect between our technocrats and political elites. The moment the new generation takes over the better.


  • Da Yo

    Ethiopians and Eritreans are different from one another as much as a Gojjame is different from an Oromo, a Tigre is different from an Afar, a Gurage is different from an Adere, …so on and so fort. You get the point. They are ONE people.

    • kazanchis

      The difference exists. But not the way you put it.

      • Da Yo

        What’s the difference between the Tgryans in Eritrea and Ethiopia? What’s the similarity between the Kunama and Afar? The Kunama and Afar are ONE people but the Tgryans in Ethiopia and Eritrea are two different people, right?

        • kazanchis

          Hi Da,
          The Tigrinya speakers in Tigray and Eritrea are basically the same people. But with different citizenship. That has happened to many people across Africa and beyond. The Kunama and Afar are two distinct people with different culture and language. However, they may well share identical national identity or citizenship. Ethnic similarities doesn’t necessarily guarantee you similar nationality and the differences also shouldn’t deny you shared nationality. So, my views are respect differences and coexist; celebrate similarities, if possible.

          • Da Yo

            Hi Kazanchis,
            You once shared (assuming you’re Eritrean) the same national identity or citizenship with Ethiopians. Now all of a sudden you got your independence you’re…….anyways, my point still, Ethiopians and Eritreans are the same garbage. The one who’s playing word games is you. Don’t divide people or be used by others who want divide and rule.

          • kazanchis

            Hello Da,
            You asked question and I gave you my answer. Somalis, for example, are the same people but they happen to be in Ethiopia, Somalia, Djibouti and Kenya. Their citizenship varies accordingly. I’m neither playing any word game here nor dividing people. Eritreans sought their independence and they did achieve it. I’m Ethiopian and proud. But I embrace the fact and I respect their decision.
            So go back and check your initial question and you would see I was just giving you an answer. We can have different opinion on things, it’s alright. 😉


          • Da Yo

            Hello Kazanchisyeee,

            First comment made by me:
            “Ethiopians and Eritreans are different from one another as much as a Gojjame is different from an Oromo, a Tigre is different from an Afar, a Gurage is different from an Adere, …so on and so fort. You get the point. They are ONE people.”

            And they you come back with:
            “The difference exists. But not the way you put it.”

            I knew I should have left you alone then. It was more than you could handle. Spin your wheels.

            Peace and Respect

          • kazanchis

            Hello Da,
            Eritreans and Ethiopians are two different citizenships as the two countries are sovereign. But Oromo and Afar are tribes of one sovereign country. There’s no citizenship called Afar, at least for now, so the difference exists some how in such a way. You’ve mixed tribal identity and citizenship. Both are identities but somewhat distinct, so to speak. I don’t know if I’m making sense to you.
            Melkam ken!

          • Da Yo

            Hello You,

            Tich, why are you so base? And what makes you think I have identity and citizenship mixed up? But, thanks for clearing it up for me anyways. Take care.

  • Saleh Johar

    Dear Jamal,
    I am glad you like the article. And thank you for your kind words.

  • said


    Eritrea regime without Conscience and enabler of the war and Keeping Silence on Yemen’s Genocide War.
    Saudi-led coalition, war in Yemen, its supporter Eritrea State provided critical support in the form of renting Air base in Assab to UAE. As long IA personal interest and UAE and Saudi are closely aligned and playing to the narrow self-serving Agenda of UAE and powerful enabler.
    The UAE and Saudi military targeted Yemen’s civilian infrastructure, including water- and sewage-treatment plants, and the electrical system. Thanks to the role of the Yemen Eritrea in making the Yemen people pay for regime ’s intransigence, hundreds of thousands of innocent human beings, mostly the old, the young, and the poor, died.
    Upon reflection Eritrea government role war in YEMEN, I never thought one day will come to see my country’s will play a role and contribute in the starvation and slaughter of the people of Yemen and onslaught against the poor and defenseless. That caused the perishing of scores of innocent Yemeni Men, Women and Children. Ravaged by the spread of the Cholera Epidemic mostly due to the lack of nutrition and medical supplies as the Saudi imposed siege for many months is causing starvation, the continuing war on a neighboring Yemen .Eritrea regime come to commercial agreement through its renting air base to UAE in Assab to be used in attacking Yemen and regime its open-ended support of UAE and Saudi Arabia’s illegal war against Yemen’s rebels, the Eritrea is complicit in what has become the world’s worst humanitarian crisis. The statistics are appalling: At least 9,000 Yemenis have been killed, the majority of whom are innocent civilians; millions have been displaced; as in the case convening Eritrean State as overt blessings and approval of the unequal and inhuman war conducted by the richest State, Saudi Arabia and UAE, on the most impoverished country in the world, Yemen. the most dictator regime in the world and the heart and soul of the heartless ruler IA and his regime PFDJ communist, a perversion of socialism, the war in Yemen that has brought nothing but suffering to the people of the turning Yemen, the poorest country in the Arab world, into a nation of destitute of widows and orphans.
    IA who cannot feel the pain of Yemeni people and ordinary people have little or no value for IA . Eritrea have no interest and no reason for being part and parcel of waging war against YEMEN.
    Every day lately has become a day of mourning. Eritrean with conscience mourn for the victims of this war, the majority of is Eritrean people are founded upon the principles of peace, justice and equality and oppose the war in Yemen and they do consider deeply the plight of the people of Yemen the tragedy that is unfolding in Yemen. Eritrean stand in solidarity with the victims of this violence.
    How is it that PFDJ regime based In a communist school be part of Saudi-led coalition, war in Yemen . IA sold his soul for green backs and with no compassion and humanity for Yemen people. The number are appalling: according to UN reports, “some 7 million people in Yemen are now on the verge of starvation. Yemen is also in the throes of a cholera epidemic that has infected more than 900,000 people. The International Committee of the Red Cross predicts that a million people will become victims of the cholera epidemic by the end of this year. Disease and starvation are weapons of choice Saudi Arabia and its partners in crime are deploying against their enemies in Yemen, UAE and Saudi is waging total war on the people of Yemen, now suffering from severe, life-threatening shortages of food and medicine.
    Forget about the Arabs that now for long are slipping into the abyss of decadence, irrelevance and near utter corruption; but what’s with the rest of the world, foremost those Western Countries participating in the war on Yemen keeping complete silence on the near daily carnages amounting to systematic war crimes that are now being carried out on near daily routine basis against one of the world’s poorest, if not the poorest country, Yemen, by one of the richest countries of the world, Western armed Saudi Arabia along with the support of the US and NATO allies?
    Yemen, with the incessant daily air raids carried out by the Saudi Air Force aided by the intelligence, communication support and continuous ammunition supply by the US and other NATO allies for the past many months, is being turned back into the stone-age. The incessant air strikes that have been carried out by a Saudi lead coalition including the US and other NATO member countries have caused wanton destruction, wide death, famine and the spread of diseases. The Yemeni population of 25 million is experiencing serious malnutrition and the fast spreading of famine caused by the short supply of life support provisions of the essentials of food, fuel and medicine by virtue of the tight siege maintained by the Saudis and the US on all Yemeni ports and outlets. This is adding to the death toll of innocent lives beside the death toll visited by the continuing air strikes.
    The war among unequals that is being carried out on Yemen has no Moral or Humanitarian justification and has to stop.
    The Saudis and the US hold the responsibility for the continuing war and ought to observe an immediate cease fire, lifting of the siege on Yemeni ports and leave the vying Yemeni political factions enter into peace negotiations on their own.
    The continuing military intervention in Yemen by outside forces with all the huge destruction it is causing must end, as, besides the Moral Failure it entails, is a potential cause for a widening regional conflict that all countries of the region, foremost a Saudi wide-spread war machine can hardly afford with continuing worsening economy and steadily worsening standards of living.

    • Da Yo


      So, what’s the problem? Hearts have gone cold, nobody is here to help you.

  • Haile S.

    Dear SGJ,
    Again another beautifully painted piece.
    Here is my take on another similar event we are hearing about these days.

    ክንድዚ ኣኼባ ንመዝሙር ንሓንቲ
    ሰላም ኣበይ ኣለኺ? ኣበይ ኬድኪ ኣንቲ!
    ጸሓይ ኣብ ዝመልኦ ኣቐብሉ መብራህቲ
    ንዑ ሓግዙና ክንሰጎም ዝሰረሩና ኣጋንንቲ
    ዘባራዕናዮ ሓዊ ደጉሉ ኣምጽኡ ሓሙኽሽቲ
    ማይ ኣይትነስንሱ ደሓር ከይንስእን መስሓኒ ኣጻብዕቲ

    ገጽ ንገጽ ንኸይርኣኣዩ መንቃዕረርቲ
    መንግስታቶም ስለዘይብሉ ናይ ህዝቢ ተወከልቲ
    ናይ ብሓቂ ብቕንዕና ዝተመርጹ ተሓተትቲ
    ሕጂ’ዶ ኮይኑ፡ ንዑ ምሁራን Celebrity
    ተቐባልነት ክህልዎ ክመጽእ ዝኽእል ለውጢ
    ህዝቢ መታን ክቕበሎ ዘገደድዎ መስዋእቲ
    ንባዕሎም ንኽወጹ ካብ ዝ’ኣተውዎ ዓዘቕቲ

    እንታይ ኣብዚ ኹኡ ኣብጽሓኩም
    ሰላም እንተደሊኹማ ናይ ልብኹም
    ጠምትዋ ዳህስስዋ እንሃለት ኣብ ፊትኩም
    ተላፊኖ እንሃለት ኣብጁባኹም ኣብ ኢድኩም
    ዝተፈራረምኩሞ ኣብ ቅድሚ ምስክርኩም
    ኣተግብርዎ ከይውዓልኩም ከይሓደርኩም
    ሽዓ ህዝቢ ከምዝተሓቛቖፍ እምሕለልኩም።

  • Tamrat Tamrat

    Whether the janhoy of Bologna likes it or not ethiopia must help the oppressed ethnic Group around the border which was drawn by the colonizers. Ethiopia uses the same model what it practices. To solve the nation natiionality of Eritrea People specially kunama and afar the ethiopian solution is a key for a peacefull cooexistence between the two nations. The ‘zeraf’ ‘zeraf’ of 1991 brings nothing so far for the mentioned Group.

    If we must go as fara as to Australia to preach Democracy and justice then it is the afar and kunama People who makes the Peace deal between ethiopia and Eritrea. It is not how much People we sacrificed Counts. What Counts is what we do is the right thing or not. This time the empty justice and Democracy preaching must come Down to afar and kunama’killil’ of Eritrea and ethiopia.

    What Bologna and Asmara are telling us now is when it comes to kunama and afar even isayas and gadi are the same. What a dobule standard!

  • Jublin Machden

    Very, very true

  • You are really amazing man!
    Believe me you are the great man of 21st century, is the real truth serving site.

    God bless you!

  • So many historical inaccuracies. You are trying very hard to “Ethiopianize” the Biher Tigrinya even as to go far and link them with an artificial identity “Abysinnian”; a name coined by the Portuguese to AMHARA and TIGRAYAN population. You also neglect the histories of non Tigrinya non Muslims in Eritrea and their historical relationship to the Biher Tigrinya tied by centuries of intermarriage and migration from Kebessa land. If you need a reminder just say so. You are obviously linked to an agenda and you proved it when you visited your motherland of Ethiopia. I hope on your next visit you stay there Saleh and develop a long relationship with your Ethiopian cousins.

    • You are ralley amazing man! Believe me you are the great man of 21st century, is the real truth serving site. God bless you!

  • صـــاح لســــانك