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Finally Vindication! Remembering 58th Anniversary of Awate Day

This article was first published on Sept. 5, 2018 under the title “Finally Vindicated). This year (2019),  we decided to remember the 58th anniversary of Awate Day, with this article and a youtube video, Fanus Network, presented by Yoel Lino)

The last week, since September 1, 2018, has been very difficult for me. It was a roller coaster trip of painful memories that I suppressed to avoid disrupting anything I was doing. Since the first day, I thought of setting up a website with lofty goals. Initially, I thought Eritreans deserved an alternative voice. The PFDJ voice was drowning any voice that doesn’t comply with its vision, and with the goals of its leader whose deceptive plans are being exposed with every passing day. Now I feel vindicated, though the feeling has been building up to its gradual culmination by yesterday morning.

In 1999 when I was deciding on the branding of the website, I had to identify what were the problems at the time as I saw them. Deciding on how to position was difficult and needed a conscious gambling. And I concluded that our problems increased because we abandoned the reasons for which the Eritrean struggle was launched. My findings convinced me to settle for the Awate brand name and I tried to position it on the ideals for which the great man stood: a positioning strategy built on the idea of reconciliation. Thereafter, it was natural for the band to derive its strength from the name Awate as an icon, an appealing logo that represented our long struggle for freedom. Undoubtedly, the man was revered by all Eritreans worth their salt; the rest was just fed with negative propaganda that made them resist the Awate brand.

One thing that needs mentioning is that my background is marketing. And before I abandoned the profession for reasons that had a lot to do with the 1998-2000 border war, and the cruel punishment I received at the hands of both the Eritrean and Ethiopian government, the vilification and defamation I had to endure, my familiarity with branding, positioning, and advertising came handy—I used my experience in establishing and running Also, being wronged not by one, but by two governments, added to my zeal, and I sensed that I was standing on the right and firm spot.

Thereafter, I was determined to endure more abuses by the PFDJ and its satellites. Undoubtedly, I was sure that at the end, Hamid Idris Awate will be vindicated because his ideas were the core of Eritreanism. In addition, I was sure Awate was neither provincial nor sectarian and certainly not a highway bandit—sad descriptions that were attached to his name and sustained over the years by relentless propaganda campaigns. At the core of the subtle propaganda and vilification of Hamid Idris Awate Isaias and his obsession to be considered the father of Eritrea, the only person who mattered in the making of modern Eritrea, sidelining his teachers, his mentors, and his recruiters who made him join the struggle in the first place. And he was aware he had an uphill battle ahead of him; destroying the name of Awate was not an easy feat, but he has been trying his best (with some success) for many years,

Introduction to the risk within the struggle

When I joined the struggle at a very young age, I came across a barrage of anti-Isaias information that I had difficulty accepting. Naively, I suspected those who narrated stories about him were jealous people who were driven by personal hate and grudges—I never imagined he could be this bad. In fact, I argued vehemently against the negative stories I heard about Isaias. Yet, I maintained an ignorant, misinformed and a bit dismissive attitude. Now, it has been a while since I recognized my naivete and wrong understanding of the situation. It was a crooked understanding that made it difficult for me to accept that one person, even if an opportunity availed itself, could wreak havoc in the fate of a country and push it to the edges of an abyss.

Today, I believe, it is the right time to publicly apologize to all those I disbelieved and mocked, to all those with whom I argued about issues they knew and that I had no clue about. I apologize to all the elder veterans of the struggle who tried their best to warn my generation about the man destroying Eritrea today. For many of us it was too late when we found out the truth about the cruel man who has turned Eritrea in the sorry state it finds itself in.

During the first few years after its launch on September 1, 2000, the attacks on, and on me personally, were so relentless that close friends suggested I consider rebranding the website, abolish the name of Awate from its pages, and forget the flag he carried. It was painful, but I resisted and kept the Awate banner alive. In 2012, when the name of Awate was publicly besmirched from within the opposition, I was furious because I was sure what the end goal of that exercise was: annul the ideals of Awate (by besmirching his name) and the foundation on which modern Eritrea stands will be fractured to be left standing there in a helpless state.

The above-mentioned canning exercise was aimed at denying Eritreans their history, their sacrifices and to undermine their aspiration for freedom and dignity. Most people in the opposition understood the target was not Awate the man alone, but the whole Eritrean entity. That was the time when it became fashionable to deface the history of Hamid Idris Awate, and vengefully denigrate our history and our sacrifices. Paltalk rooms, Internet pages, speeches, and many aggressive anti-awate and anti-Eritrea campaigns were launched in a concerted manner. Luckily, many activists realized that what was at stake was not the name of Hamid Idris Awate alone, but the entire Eritrean arduous journey, and the collective national narration that we have been recording since 1961.

It was natural that I reacted in an equally aggressive manner to defend the integrity of Hamid Idris Awate, creating many enemies in the process. But regardless, I renewed my pledge to continue defending the great Awate, the symbol of modern Eritreanism.

Usually, every September 1st, used to highlight the struggle and history of Hamid Idris Awate. But we were always at a disadvantage because we lacked a scholarly history of Awate, the “sharp, courageous, decisive and strong” man. We depended on folktales, memories, and stories passed from veterans of the struggle. Sadly, as rich and as colorful as the narrations were, they could not stand a serious scholarly scrutiny—we were suffering from crippling deficiencies of authenticated narration. Luckily, there came a man whom I never heard before, but immediately felt he was Godsent. I am talking about my brother in Eritreanism, Hailesellassie, whose decades of hard work came in a book that he recently launched in Asmara.

The news was very emotional to me. Awate, the name, the image, and logo that many of the PFDJ satellites (and others) faulted us for using as a brand on our website, is now on a cover of a book printed in Asmara!. That was the same picture carries, and the same flag we associated with Awate simply because it’s impossible to associate Awate with any other flag. The book cover and the awate logo are the same—and that is what I consider vindication.

The flag from Tora-Bora!

Over the years, PFDJ functionaries described the blue Eritrean flag as “the one hoisted in Tora Bora” when Tora Bora was a household name during the war against AlQaeda, Bin-Laden, and Taliban in Afghanistan. The implication is very clear, it was a reckless campaign to paint Hamid Idris Awate, and by extension,, as a sectarian entity. We know those who were behind that campaign, though now they have assumed the role of an ostrich and have their heads buried in the sand. It all came to pass.

Haileselassie Woldu, the vindicator

Yesterday morning I watched the author being interviewed by *Alemseghed Tesfai, another giant scholar I greatly admire. Alemseghed’s works are unparalleled, every page in the books he wrote oozes with an aroma of a genuine fragrance of Eritreanism. I have read and enjoyed all of Alemseghed’s books, and I have a special place in my heart for him. However, since today, since I am talking about Hailesselassie, I am feeling that I have a telepathic connection with him because I am feeling he wrote his book just to vindicate me. In fact, I might have become very-self-centered, I didn’t care about the rest, I simply felt the book was written to vindicate Saleh Johar after two-decades of vilification for believing and advancing the ideals that Hamid Idris Awate stood for.

Haileselassie Woldu just launched his 504 page Tigrinya book, “Hamid Idris Awate -1915-1962”—and it’s on sale on Amazon, priced at $25. You can order it by following this link. I strongly recommend it to everyone who reads Tigrinya—I have just placed my order. I even recommend it to the doubters for they could learn something—it may help them avoid foolishly parroting reckless partisan propaganda.

To Haileselassie Woldu, my spiritual brother, my Eritrean brother, I would like to say Thank You. Indeed, I waited for him for many years without knowing he existed. However, I knew there had to be someone out there doing this job. It was a visceral feeling. I knew he existed. Hopefully, he will accept my heartfelt admiration for the great job he accomplished, for the task that required a toil of a lifetime, and for “putting the dots on the alphabets” as the Arabic saying goes. Moreover, I thank him for coming to my rescue, for vindicating me and my colleagues. I still believe that nothing defeats truth and Haileselassie came with the truth to defeat all the reckless, destructive lies and propaganda that crippled our society for too long and severely tarnished our struggle and muddied our politics. I wish him a long and prosperous life, a life of giving more because certainly, he has it in him.

Recognizing those who waged the tough struggle

On this occasion, I would like to recognize all those who relentlessly and resolutely struggled to rehabilitate and safeguard the damaged name of Hamid Idris Awate. They include activists, poets, singers, painters, and writers. Also, on this occasion, I would like to recognize the talented painter Suleiman Bekhit who gave Eritreans the beautiful painting, a reproduction of the iconic picture of Hamid Idris Awate on a horseback.

Finally, I would like to remind all my colleagues, friends, and others reading this, that the main goal for which I launched was the difficult task of reconciliation. I still strongly believe in the noble cause. However, my vision of reconciliation is not one of capitulation, it is not a reconciliation where citizens bow their heads down in humility, but one where they meet with heads up to restore their dignity and cement their genuine Eritrean unity. I ask my compatriots to help bolster our determination to serve our people, and our commitment to realize a good life for our people. I say that with full confidence that Eritrea owns all the goodwill of its citizens. We should all strive to realize the Eritrea of our dreams, the Eritrea of a proud, dignified citizen–a stable Eritrea at peace with itself and its neighbors. And of course, it is the Eritrea where many of us have burned their lives for, and the Eritrea where we witnessed the lives of our compatriots, our peers, and sadly even our children, being paid for it as a dowry. It was an expensive undertaking and the outcome must match the sacrifices, nothing less.

An appeal from the heart

Dear Eritreans, in the name of those who paid the ultimate price, I urge you all to face the new challenges that our country is facing, in unison. We deserve a better country and our people deserve a better life. A life of dignity, free of fear. Let’s tighten our belts for the sake of the living and as a recognition of the sacrifices of those who are not with us anymore.

* The interviewer, I discovered, is not Alemseghed Tesfai but the poet Efrem Habtestion (akaWedi Ghede). It is nice to be introduced to the poet Efrem, but my words about Alemseghed stay the same. I apologize for the error.

The book is available on Amazon, follow the links:TIGRINYA VERSION  and  TIGRE VERSION

About Saleh "Gadi" Johar

Born and raised in Keren, Eritrea, now a US citizen residing in California, Mr. Saleh “Gadi” Johar is founder and publisher of Author of Miriam was Here, Of Kings and Bandits, and Simply Echoes. Saleh is acclaimed for his wealth of experience and knowledge in the history and politics of the Horn of Africa. A prominent public speaker and a researcher specializing on the Horn of Africa, he has given many distinguished lectures and participated in numerous seminars and conferences around the world. Activism was founded by Saleh “Gadi” Johar and is administered by the Awate Team and a group of volunteers who serve as the website’s advisory committee. The mission of is to provide Eritreans and friends of Eritrea with information that is hidden by the Eritrean regime and its surrogates; to provide a platform for information dissemination and opinion sharing; to inspire Eritreans, to embolden them into taking action, and finally, to lay the groundwork for reconciliation whose pillars are the truth. Miriam Was Here This book that was launched on August 16, 2013, is based on true stories; in writing it, Saleh has interviewed dozens of victims and eye-witnesses of Human trafficking, Eritrea, human rights, forced labor.and researched hundreds of pages of materials. The novel describes the ordeal of a nation, its youth, women and parents. It focuses on violation of human rights of the citizens and a country whose youth have become victims of slave labor, human trafficking, hostage taking, and human organ harvesting--all a result of bad governance. The main character of the story is Miriam, a young Eritrean woman; her father Zerom Bahta Hadgembes, a veteran of the struggle who resides in America and her childhood friend Senay who wanted to marry her but ended up being conscripted. Kings and Bandits Saleh “Gadi” Johar tells a powerful story that is never told: that many "child warriors" to whom we are asked to offer sympathies befitting helpless victims and hostages are actually premature adults who have made a conscious decision to stand up against brutality and oppression, and actually deserve our admiration. And that many of those whom we instinctively feel sympathetic towards, like the Ethiopian king Emperor Haile Sellassie, were actually world-class tyrants whose transgressions would normally be cases in the World Court. Simply Echoes A collection of romantic, political observations and travel poems; a reflection of the euphoric years that followed Eritrean Independence in 1991.

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  • Hameed Al-Arabi

    Ahlan Awates,

    At present, we repeatedly hear from some veterans the saying, “We have to leave leadership to the youth.” Is this saying correct? How did those elders come to this conclusion? To explore the source, we have to excavate their backgrounds and surroundings that represent their pool of knowledge. I guess the saying is related to animal farms. As we know, a farmer replaces his old bulls with young ones to till his farmland properly. In the animal farm, the young is required more than the old, because the young bulls carry out tilling effectively. The young bulls have much power to perform plowing duly. I believe it is a saying applicable to the animal farm, not to human beings.

    We could observe similar cogitation in selecting an animal for slaughter. The meat of a young sheep, goat, hen, camel, etc. is far more delicious than that of the old one. Equally, we prefer a young human being when we speak about animal instinct. I guess Isaias was selected and supported instinctively – here the mind was absent. It is true, he was young and appeared to them handsome – though I don’t consider this deformed man handsome, the only difference he was oiling and creaming himself. It is natural for Isaias who possessed the power to bunt like an animal. Instinct was the criteria for his selection, and naturally, the result is butting any person he encounters on his way.

    However, in the sphere of human being the criterion of selection takes different semblance. The yardstick here is contents of the mind, not facial freshness. It is the beauty of mind that concerns the human domain, not the shape of the body. The beauty of a person might be attractive, but his mind content might be deformed. Isaias started it with እዞም ሰሓብቲ ግመል then shifted እዞም ኣኮሎግዛይ እዞም ሰራየ እዞም ሓማሰን at lastly when he arrived at his destiny of annexing Eritrea to Ethiopia, he said እዞም ኤርትራውያን:: In olden times Eritreans were gauging leadership with wisdom, courage, soulful, hospitable and honorable history of a family, for family has a great impact in personality building. Leadership is a very critical post; consequently, those who deserve it are individuals who are proud of their country and her entire people.

    Do the peoples of the world choose their leadership according to age, young and old or have a different criterion? I tried to find a country that uses this strange instinct-based criterion but failed to get an example. The only nations that use an instinct-based standard of selection are those retarded nations.

    In the civilized world – companies, organizations, foundations, establishments, and governments – choose their leaders, managers, and employees according to their education level and experience. At present, the human resources field of knowledge introduced new standards of appointing skilled personalities – every position has its type of personality. Researches in this field classified humans into a hundred plus types of personalities. In this developed societies, employees recruited by presenting their curriculum vitae besides should pass an interview. Respected institutions are always in search of the best mind, and this is the secret of their excellence.

    A leadership position is a place for production; not a post for training. Here, ተመክርናሉ እና (we have trained from it) doesn’t work. The fate of peoples is not a training center; they have to comprehend peoples are not lab-rats. Those who are not eligible for a leadership position should stay away. They have to know a leader is accounted for minute mistakes.


  • Hameed Al-Arabi

    Ahlan Awates,

    I wish you a good week-end with the following music.


  • Berhe Y

    ዝኸበርካ ጻጸ፡

    ቁርብ ድንጉይ ስለ ዝበልኩ ክመልሰላይ ይቅረታ ይሓትት፡፡ እቲ መደንጎዩ ምኽንያት ድማ፤ እቲ ዝሓተትካኒ ጉዳይ፡ አገዳሲ ገር ስለ ዘይረአኽዎ ዘይኮነስ፡ ብአንጻሩ ግዳ፡ አዝዩ ዓቢን አገዳስን አርእስቲ ኢኻ፡ ድቡ አቢልካለይ፡፡ ክምልሶ አዝዩ ካብ ዓቅመይ ስለ ዝኾነ ድማ (ማለት እቲ አነ ክህቦ ዝኽእል መልሲ / መፍትሒ) ብዝተኻእለ መጠን፡ ግዜ ወሲደን፡ ሓሲበን ክምልስ ስለ ዝደለኹ እዩ፡፡ ዘይደቅስ ነጊሮምኻ ፡ ድቅስ ይሓድሩ ከም ዝበሃል፡ ናይ ብሓቒ ድቃስ ስኢነ እየ ቀንየ ዘለኹ፡፡

    ብመጀመርያ፡ ናባይ ክሰብ ክንድዚ አረአእያ ስለ ዘለካ፡ ከመስግነካ ይደሊ፡ ክብረት ይሃብካ፡፡ ካብቲ ዝተፈላለይ አርእስቲ፡ ናብታ ሓንቲ አርእሲቲ ንሎሚ ጥራሕ አንተ አተኮርኩ ይሓይሽ ኮይኑ ይስመዓኒ፡፡ እዚ ድማ፡ እቲ ካልእ አርእስቲ አገዳሲ ስለዘይኮነስ ከም ጥሮታ፡ ብዛዕባ እቲ ቪድዮ፡ ዲጋን ማይን (ሓቂ ትሓይሽ ብዙሕ ብጥብቂ አይረኽዎን) ብግዜ ደረት ጉዳይ፡፡ እሞ ናብቲ ቀንዲ አርእሲቲ ተመሊሰ፡ ገለ ካብቲ ዘውረድካለይ ዕዳ (ድብ እዳ ይብሉ አምሓራ) ክምልስ ክፍትን፡፡

    ስለዚ በርሀ_የ ነታ ዝበልካያ ናይ ሓባር ወይ ስሙር ተሪር መልሲ ምሃብ ነቲ ዝቐነየ ን ኤርትራ ዘይርብሕ ጎስጓስ ምስታ ጠልብ ንመንግስቲ ኤርትራ ስጉምቲ ክወስድ ኣለዎ ዝበልካያ ዓንተቦ ብትሪ ረጊጽካ መታን ክትመርሓና፡ ኣዝያ ተዘማዲት ኢያ ኢለ ስለ ዝቖጽራ ነዛ ጥያቐ ዝጥይቐካ ኩሉ ህልውን ብሩህ መጻኢታት ኤርትራ ኣብ ግምት የአቲኻ ክትምልሳ ብትሕትና ይላበወካ።

    ከምቲ ኩላንትና ንፈልጦ፡ ብአፍካ ከምዚ ግበሩ፡ ከምዚ በሉ ክትብል ቀሊል እዩ፡፡ እቲ ትብሎ፡ አብ ተግባር ከትውዕሎ ግን፡ ካልእ ዘረባ እዩ፡፡ ከምዚ ጸዓዱ ዝብልዎ፡ the devil in the detail እዩ እቲ ነገሩ፡፡ በዚ እየ ድማ፡ ድቃሲ ስኢነ ቀንየ፡፡ ብወገነይ ካብ ተቀዳዲመ መፍትሒ ዝብሎ ነገር ሃስው ምባል፡ ብመጀመርያ፡ አቲ ዘሎ ሽግር ብዝቀለለ መንገዲ ክንርዶኦ ኮይኑ ይሰመዓኒ፡፡ እዚ ማለት ድማ፡ ከምቲ ብቀጻሊ ንርእዩን ንገብሮን (ካብይ ጀሚርካ) ነቲ ዘሎ ኩነታት ተበጊሲና ግብረ መልሲ (reaction ) ንገብር እሞ፡ አብቲ ካልኦት፡ ብፍላጥ ይኹን ብዘይ ፍላጥ፡ ዘደላውልና፡ አርእስቲ ዕንክሊል እንዳበልና ነሕልፎ እሞ፡ ካብቲ ቀንዲ ዕላም ንሰናኸል፡፡

    በዚ ሎም ቅነ ዝዝረበሉ ዘሎ ጉዳይን (ትግራይ-ትግሪኚ) ፡ እንታይ እዩ አገዳስነት (priority) አብዚ እዋን እንታይ እዩ ኸ እቲ ጥቕሙ (advantage/disadvantage) ብወገን ህዝቢ ኤርትራ፡፡ እቲ ዝረኸብኩዎ መልሲ ድም፡ ንሓደ ኤርትራዊ ዝኾነ፡ ውልቀ ሰብ ወይ ድማ ሕብረተሰብ፡ አስላማይ ይኹን ክስታናይ፡ ወዲ ቆላ ይኹን ወዲ መታሕት፡ እዚ አርእስቲ፡ ብዓይኒ አገዳስነት፡ እቲ ዝተሓተ ዳርጋ ዘሮ (very, very low priority) ብወገን ጥቅሙ ድማ፡ኣዝዩ ጎዶኢ (disadvantage) አንተ ዘይኮኑ፡ ዘለዎ ረብሓ ዋላ ክረአየኒ አይከአለን፡፡ ሓደ ካብቶም አብቲ አኻባ ተሳታፊ፡ አቶ አማኑኤል ሳህለ ብ ስብስ ተሓቲቲ፡ “ትግራይ–ትግርኚ” ብኤርትራውያን እንታይ ዓይነት ተቀባልነት አለዎ?” ንዝብለ ሕቶ ካብቲ ዝሃቦ መልሲ “አብዚ እዋን እቲ ዘሎዎ ተቀባልነት ብጣዕሚ ውሑድ እዩ” ክብል መሊሱ፡፡ ስለምንታይ ድአ፡ እዞም ሰባት፡ ነዚ ጉዳይ ክሳብ ክንደይ አቃልቦ ሂቦሞ፡ እቲ ዘሎ ውጽኢት እናፈለጡ? እዚ ዓቢ ሕቶ እዩ፡ ባዕላቶም ድማ ይመልስዎ፡፡

    ንዓና ኤርትራውያን ግን ከምይ ገርና ኢና ነዚ ብዝተፈላለየ መልኽዑ እናቀየረ ንዘመናት ዝአክል ዘድመየናን፡ ዝተኻትኾናን፡ ዝፈታትኑና፡ ካብኡ ሓሊፊም (ገሊኦምሲ) ክንጠፍእን ክንዝረግ’ውን ይደልይና፡፡ ስለዚ እንታይ ተገበርያን ይሓይሽ እዩ እቲ ዓቢ ሕቶ፡፡

    ብመጀመርያ ግን፤ ንዓይ ከም ዝመሰለኒ፡ እቶም ቀንዲ ጸላእቲ ህብዚን ሃገርን ኤርትራ ነጺልናይ ክንፈልዮም እዩ ዘለና፡፡ ነጺልናን ምሰ ፈለናዮም ድማ፡ ክወጽሉ ዘይክእሉ፡ ተሪር መጻወድያ ነእትዎም እሞ፡ እንታይነቶም ነጋልጾም፡፡ እንታይነቶም ነጋልጾም ክበል ከለኹ፡ ቁረብ ጥንቃቀ ዘድልዮ ነገር ስለ ዝኾነ፡ ቁርብ ተዓዘበኒ እንታይ ማለትይ ከም ዝኾንኩ ከብርህን ክፍትን እየ፡፡ ቅድም ግን፡

    ጸላእቲ ህዝብን ሃገርን ኤርትራ መን ኢዮም?

    1) ጸላኢቲ አብ ውሽጢ ሃገር ዘለዉ (ጉጅለ #1)፡ እዞም ኤትራውያን ክንሰም፡ ንሓና ብዘይንፈልጦ ምኽንያት፡ ንዓና መስሎም ንኤርትራን ህዝባን ዘድምይዋን ዘሳቅይወን ዘለው፡ ካብ ፕረሲደንት ጀሚርካ ኩሎም፡ አብ ገበንን፡ ግፍዕን ዝተሰለፉ፡ እዮም፡እዞም ጉጅለ እዚአቶም፡ አብ ኤርትራ ፍትሕን ንኸይነግስ፡ ሕጊ ንኸይነግስ፡ ቀንዲ ጸላእቲ ህዝቢ ኤርትራ እዮም፡፡

    2) ጸላኢቲ አብ ወጻኢ ሃገር ዘለዉ (ጉጅለ #2) ፡ እዞም ኤትራውያን ክንሶም፡ አብ ዝተፈላለይ ሃገራት ወጻኢ ኮይኖም፡ ነዚ ስርዓት ናይ ህግደፍ፡ ደገፍቱ፡ መሳርሕቱን ጥራሕ ዘይኮኑ፡ ናይቶ ስርዓት ኢከይ ግብሪ ዘሰላስሉን፡ ዝዋፈሩን፡፡

    እዞም ጉጅላ እዝአቶም፡ አብ ዝተፈላለይ ምዕራባያን፡ ነጻ ሃገር እናነበሩ፡ ንነብሶምን ንደቀሙን፡ እቲ ዝበለጸ ትምህርትን ናብራን ዲሞክራስን እናስተማቐሩ፡ ንህዝቢ ኤርትራ ግን፡ ባርነትን፡ ስቃይን ዝመነይሉ፡ ጸላእቲ ህዝቢ ኤርትራ እዮም፡፡

    3) ናይ ደገ ጸላእቲ (ጉጅለ #3) ፡ እዞም ሓንሳብ ጎረባብትና ይብሉና፡ ሓንሳብ አሕዋይ ይብሉና፡ ሓንሳይ ጸላእትና ይብሉና፡ ሓንሳብ ዕሱባት ናይ ጥልያን፡ ናይ ዓረብ፡ ናይ ገለመለ እንዳበሉ፡ ብዝተፈላለይ መልኽዕ፡ ንዓናን ንሓድነትናን ዘዳኽሙን ክንበታተን ለይትን መዓልትን ከይደቀሱ ዝሓድሩ፡፡ እዞም ጉጀለ እዚኦም፡ ገለኦም ጎረባብትና፡ ገሊኦም፡ ደቂ ሃገርና ክነሱ ብንጹር፡ ኤርትራ ትበሃል ሃገርን፡ ኤርትራ ዝበሃል ህዝብን፡ ብጣልያን ዝተፈጥረ እምበር፡ ንዓና ዝወክል አይኮነን እንዳበልዉ፡ ለይትን መዓልትን ከይደቀሱ፡ አብ ህወከትን፡ ዕንክልሊን ዘእተውና ከይአኽሎም (ካብ ግዜ ፈደረሽን ጀሚርካ) ሕጂውን እንተኾነ፡ ሕብሮም ቀይሮም ብዝተፈላለይ መልክዕ፡ ፈትወቲ መሲሎም፡ ናትና ምብትታን፡ ፋሕ ፋሕ ምብላን፡ ነንሕድሕድና ክንጣፋእ ዝደለዩን ዝመነዩን፡፡

    ስለዚ፡ ናይ ህዝቢ ኤርትራ ጸላእቲ እዞም አብ ላዕሊ ዝተጠቅሱ እዮም፡፡ ዝኾነ አካል ንአብነት፡ ነዞም ጉጅለ #3 እንዳነቀፈ፣ ግን ንጉጀለ #1 ዝድግፍ፤ ብወገነይ ጸላኢ ህዝቢ ኤርትራ እዩ፡፡ ዝኾነ አካል ንአብነት ጉጅለ # 1 እንዳ ነቀፈ ፡ ንጉጅለ #3 ዝድግፍ ጸላኢ ህዝቢ ኤርትራ እዩ፡፡

    ብሕጽር ዝበለ እቲ ንህቦ ግብረ መልሲ፡ ነዞም ሰልስተ ጉጅለታት፡ ወጢሩ ዝሕዝ ኮይኑ፡ ብሓደን ብአጠቃላልን፡ ተሪር መልሲ ዝህብ ጥራሕ ዘይኮነስ፡ ክወጽሉ ዝይክእሉ መዋጥሮ ዘእቶ ክኸውን አለዎ፡፡

    ናይ ታርኽ ምሁር እይኮንኩን፡ ግን፡ ከምዚ ናትና ጸገም ዘጋጠመን ሃገራት ይህልዋ ዶ ይኾና፡፡ ንሳተን ከ ከመይ ገይረን መሊሰንኦ ይኾና ኢለ ክሓስብ ጀመርኩ፡፡ በዚ ምኽንያት ኢየ ድማ፡ ከይደቀስኩ ቀንየ ዝበልኩኻ ጻጻ ዓርከይ፡፡ ከመይሲ፡ ምናልባት ንሕና ክንመሃረሉ ንኽእል ኢና ኢለ ሰለ ዝሓሰብኩ፡፡ እቲ ሓሲበ ሓሲበ ዝረኸብክዎ መልሲ ድማ፡ ናይ አመሪካ “Pledge of Allegiance” ኢሎም ዝጽውዕዎ ስነ ሓሳብ ኮይኑ ረኺበዮ፡፡

    “I pledge allegiance to the Flag of the United States of America, and to the Republic for which it stands, one Nation under God, indivisible, with liberty and justice for all.”

    እሞ ንሕና ድማ፡ ናትና ናይ ኤርትራውያን “መብጽዓ ኤርትራዊ ሃገራውነት – ወይ እቲ ልክዕ ትርጉም” ካብ ኩሉ ኤርትራዊ፡ ብፍላይ እቲ ንዓና ይሓሊ እየ ዝብል ግለሰብ ይኹን ጉጅለ፡ ብዝወሓደ ክንሓትትን፡ ክንረክብን ይግበአና፡፡ ነዚ ክብለ ዘይደሊ ሰብ እንተኾይኑ ግን፡ እቲ ናቱ ድልየት አብ ወጥርን፡ አብ ሕቶ ምልክት ስለ ዘእቱ፡ ንዓና ዝግደስና አይኾንነን፡፡ አይናትናን አዩ፡ ነብሳ ምሳይ ልባ ምስ ደበሳይ ስለ ዝኾነ፡፡ ይተዓዘር፡ ይጥፋእ፡ ይጋዕርር፡ ዝግደሰና አይኮነን፡፡ አይንሓምም፡ አይንፈርሕ፡፡ ጻዕዳ ይጽናሕካ ኢልካ ምፍናው ጥራሕ እያ፡፡

    እንታይ እያ፡ እቲ ሓረግ፡ ክትበሃል ዘለዎ፡ ነቶም ክኢላታት ደሓን ንግደፎ፡፡ ግን ሕጽር ዝበለት፡ ንኾሎም ጸላእቲ ሃገርን ህዝብን ኤርትራ፡ ካብ አፎም፡ ደም ስለ ዝጥዕምኦም ክደግምዋ ዘይደልዩ ሓረግ ክትከውን አለዋ፡፡ እዚ ናይ አመሪካ፡ ብዙህ ምቅይያር ዘድልያ ኮይኑ አስመዓንን፡ እሞ ከምኡ ዝበለ ሓሳብ አንተ ሓሰብና ዝሓሸ ኮይኑ ይስመዓኒ፡፡


    • Amanuel Hidrat

      ሳላም በርሀ,

      ዋላ “ሕማም ድሓር” ወይውን “ሕማም ደግሲ” እንተበልናዮም እንታይ ይመስለካ? “ትግራይ-ትግሪኚ” ከም ዝሰየሔት ጣይታ ቀደም ኣብ አርባዓታት ዝተሰንደወት አምር እያ:: ንዘመናዊት ኤርትራ ንምፍጣር ዝተገብረ ቃልስን ዝተኸፍለ መስዋእትን ቀሊል ኣይኮነን:: ስለዚ ጽናዕ ከይትምናዕ እንዳተባሃሃልና ንዝኾነ ዝቃላቀል ፈተነታት ብጉቡእ ምምካት’ዩ ዘድሊ::

      • Berhe Y

        ዝኸበርካ አማኑኤል፡

        ብወገነይ ነዚ ነገር ብቀሊል ዝረኤ ኮይኑ አይሰመዓንን፡ ወይ ድማ ዝበጽሕዎ የብሎምን ኢልና ሸለል ክንብሎ ዘለና ኮይኑ አይረአየንን፡፡ ስለምታይ፡ እቶም ሕጂ፡ ብዙሕ ዝዛረቡ ዘለዉ ምህራት ተጋሩ፡ ከምኡውን ሓደ ሓደ ኤርትራውያን ሓዊስካ፡ ኮነ ኢልካ፡ ንህዝቢ ኤርትራ፡ አብ ነሕድሕዱ ክባላዕን፡ ክጣቆስን እሞ፡ ንሳቶም ነቲ ንዕኦም ዝኸውን ናይ ነዊሕ እዋን ውጥን እዮም ከተግብሩ ዝደልዩ ዘለዉ፡፡

        ሕጂ ዘሎ ዘረባ፡ ባሕሪ ኤርትራ ናይ ትግራይ ዝብል ስነ ሓሳብ እዮም ሰኽቲቶም፡ ዝኽሽኑ ዘለዉ፡፡ እሞ እቲ ኹሉ፡ ህወሓት ንህዝቢ ኤርትራ ሕቶ self determination or referendum ዶብ ህዝቢ ኤርትራ ንላዕሊ ንአምነሉን፡ ንመተሉን ኢን ዝብል ደአ አብይ ከይዱ ሎም? ህዝቢ ኤርትራ ዶ እይኮነንት ብግቡእ፡ ዓለም ዝመስከረሉ ምርጫኡ ገሩ ጉዳዩ መጨረስታኡ ዘብጽሖ፡፡ ተቀቢልናይ ምርጫኹም ኢሎም ዶ አይኮኑን፡ አብ ዓድና፡ ዓለም ምሉእ ዝመስከሮ፡ ደገፎምን ሓጎሶምን ዝገለጹልና፡፡ ሕጂ ድአ እንታይ ተረኽበ?

        ናይ ሕጂ እሞ ከአ እቲ ዝገደደ እዩ፡፡ ኤርትራ ትበሃል ሃገር ጥራሕ ዘይኮነትስ፡ ኤርትራዊ ዝበሃል ስነ ሓሳብ፡ ጠቅላላ ክጠፍእ አለዎ ጥራሕ ዘይኮነስ፡ ነታ ኤርትራ ትበሃል ሃገር ከምስረዓት ፈንጢሕካ ክትስራሕ ዘለዋ እዮም ዝብሉና ዘለዉ፡፡ እዚኦም ድማ ተጋሩ ጥራሕ ዘይኮኑስ፡ ኤርትራውያን ወሲኺኻ እዩ፡፡

        ከም አቦታትና ዝብለዎ፡ ካብ ሕማቅ ዝገብሩኻስ፡ ሕማቕ ዝምህሩኻ እዩ እቲ ነገር፡፡ ካብዚ ተበጊሶም ድማ ብዙሓት ኤርትራውያን፡ ብዙሕ አብ ዓልየትን፡ ዘርእን፡ መቦቆል ምጽራይ፡ ከይዶም ዝመሰሎም (አነ’ውን ዝሓለፈ እዋን ዝሓሰብኩዎን ዝሓተትክሉን እዩ) ሕቶ ከልዕሉን ክመራመሩን ይገብሮም አሎ፡፡ ምስዞም አብ ስርዓት ዘለዉ ሓለፍቲ አብ ግምት ብምእታም፡ ንአብነት አብ ዳላስ ንሚንስተር ፎዝያ ሓሽም ሓደ ካብ ዝተሓተቶ ሕቶ እዩ፡፡ ጌጋ እዩ ማለተይ ዘይኮንስኩ፡ እንታይ ድእ፡ አብ መንጎና፡ ብዙሕ ሕንፍሽፍሽ ዘእቱን፡ አብ ዘይደሊ፡ ምፍልላይን፡ ምውንጃልን ስለዝወስደና፡ ነቲ ዘለና፡ ኤርትራዊ ሓድነት ዝፈታትን ስለ ዝኾነ፡ ብጣዕሚ አገዳሲ ኮይኑ ይሰመዓኒ፡፡

        እዚ ድማ፡ በቲ ሕልፉ ናይ ዝተፈላለዩ ገዛእቲ ኤርትራ ዝመጸ ታሪኽ፡ ንሓደ ሓደ ሰባት ከነወንጂል ኢልና፡ ንካልኦት ንጹሃት ኤርትራውያን አብ ዘይድሊ ተንጽሎን ሻቅሎትን ከነእትዎ የብልናን በሃላይ እየ፡፡

        ካብዚ ተበጊስ እየ ድማ፡ እቲ ናትና ውጥን፡ አብቶም ንኤርትራ ከም ሃገር ክትቆውምን፡ ክትቕጽልን ዘይደልይዎ፡ (ኤርትራውያን ይኹኑ ጎኖት ብዘይየገድስ) ዝዓለመ ክኽውን አለዎ፡፡

        ሓደ ሰብ፡ ድልየቱ ክዛረብን፡ ክዕንድርን መሰሉ እዩ፡፡ እዚ ሰብ እዚ ንአብነት፡ ንኤርትራ ከም ሃገር ክትቅጽል ድልየት አለዎ ዶ የብሉን አነጺርና እንቶ ፈልጢና፡ ንሓና ብዙሕ ዘሕምምን፡ ዘፍርሕን የብልናን፡፡ ንአብነት፡ ንአማኑኤል ሳህለ፡ አነ እዚ ሕቶ ክሓቶ ምደለኹ፡፡ እወ ይደሊ እየ እንተ ኢሉ፡ አብቲ አርእስቱ አቲና፡ ክንዛረብን ክንማጎትን ንኽእል ኢና ኤርትራዊ ስለ ዝኾነ፡፡ እንተ፡ አነ ኤርትራ ካብዚ ዘላቶ ብኻልእ መልክዕ ተቀይራ፡ ትግራይ-ትግሪኚ ዶ መንደፍ ክትከውን እየ ዝብለ እንተኾንዩ፡ ዋላ ዘሕምም ነገር የብልናን፡ ሰለምንታይ ናቱ ድልየት ብንጹር ስለ ዝበርሃልና፡፡ ከም ድላየቱ ይሕለም፡፡

        እቲ አዝዩ አገዳሲ ኮንዩ ዝመስለኒ፡ ንቶም ኤርትራውያን ንኸየደናግር ዕድል ንኸልኦ አለና ማለትዩ፡፡ እዚ እንተ ገርና ኢና ድማ፡ ንሕና ነንሕድሕድና ተኸባቢርና፡ ተሳኒኒና ንኸይድ እሞ እቲ ዝሓስብልና ዘለዉ ውጥን ክንሓልፎ ንኽእል፡፡

        ካብቲ ትማሊ ዝገደፍክዎ አርእስቲ መቀጸልታ ድማ፡ መብጽዓ ኤርትራ ኢለ ክሰምዮ ከም ሓሰብ የቅርብ፡፡ እዚ ድማ ኩሉ ኤርትራዊ ምስ ገዛእ ርእሱ ክአትዎ ዘለዎን፡ መብጽዓ ከም ዘልዎ ንዓለም ክገልጸሉ ዘለዎ ኮይኑ ይሰመዓኒ፡፡

        መብጽዓ ኤርትራ፡

        “አነ ኤርትራ ሃገረይ ተኸቢራን፤ ተሓፊራን ከተመቕለት፣ ዓዲ ነጻነትን፤ ፍትሕን ኮይና ንኩሉም ደቃ ሓቒፋን ፡ ሓብሒባን ንዘልአለም ክትነብር መብጽዓ ይአቱ አለኹ፡፡ “

        ዝእረም አረምዎ፡ ዝጎደለ መልእዎ፡


        • Amanuel Hidrat

          ሰላም ሓው በርሀ,

          ብሓፈሻ ኣብቲ ኣቅሪብካዮ ዘለኻ ሓሳብ ይሳማማዕ:: ብፍላይ ከአ ከምዚ ዝኣመሰለ ጸረ “ዘመናዊት ኤርትራ” ሓሳባት ብትግሪኛ ተዛረብቲ ከበሳውያን አሕዋትና ክቃላቀል ከሎ ዝስመዓኒ ሓዘን ወሰን የብሉን:: ኣብ አርባዓታት ብቀሊሉ ነጻነት ክንረኽበሉ ንኽእል ኩነታት ነይሩ ኸሎ ብሰንኪ ኣቦታትና ዝነበሮም “ኢትዮጵያዊ ጦብላሕታ” : ንናይ ሳላሳ ዓመት ቃልስን ንዕኡ ዝተኸፍለ መስዋእትን ክንከፍል ገይሮምና:: ነጻነት ኤርትራ ህያው ኮይኑ ከብቅዕ “ሰይሓ ዝተደርበየት አምር” አምጺኦም ኮለል ከቡልና ዘገርም እዩ:: ትግራዎት ድላዮም ክሓልሙ ይኽእሉ እዮም:: እቲ ዘገርም ግን ኣሕዋትና ነቲ ሕልሞም ክጽንበርዎ ከለው’ዩ:: ስለዚ ሓው በርሀ ንህዝብና “ጽናዕ ከይትምናዕ” ዝብል ጮርሖ ገይርና ምልዕዓል እዩ ዘድልየና ዘሎ::

          ካልኣይ ከአ መብጸዓኻ መብጸዓ ኩላትና ይግበሮ::

          • Nitricc

            Hi Aman-H; I agree it is nothing but if I was alarmist or conspiracies
            –t ; I would have suggested that the Tigrian elites and TPLF thugs are secretly helping PIA to stay in power. And I would provide my evidence that as soon as the Tihryans started this Eritrean-Tigryan BS not only your toothless Y’Akil went dead but whole game plan is changed. Read Berhe; he was elated by this Y’Akil BS and read now and you can see how the Y’Akil thing vanished. Not only him but everywere. TPLF and Tigryan elites couldn’t helped PIA any better way. this is the best help.

          • Berhe Y

            ዝኸበርካ አማኑኤል፡

            እቲ ጭርሖ “ጽናዕ ከይትምናዕ” ዝበልካዮ ዘርበሓና እንተኾይኑ መርሓባ፡፡ ግን ዝኾነ፡ ንዓና መሲሉ ጭርሖ ክደግም ይኽእል እዩ፡ ግን እቲ ዕላሙኡ እንታይ ምዃኑ፡ ክትፈልጦ ዘሸግር ኮይኑ ይስመዓኒ ንዓይ፡፡ እቲ ቀንዲ ናትና ዕላማ/ሽቶ (target) እቲ በዞም ተኾሉ ዝታለል ዝኽእል መንእሰይ እዩ፡፡ እቲ ዘለናይ ኩነታታ ካብ 40-50 ዝተፈለየ እዩ፡ ማለት መብዛሕትኡ ህዝቢ ከበሳ ካብ ታሪኹ ተማሂሩ ክኽውን ተስፋ ንገበር፡፡ በቲ ዝመስለና ድማ፡ ብረፈረንዱም ዝተረጋገጸ እዩ፡፡ እቲ ሓዲሽ ወለዶ ግን፡ ብግፍዕን፡ መግዛእቲን ተማሪሮም ክግድዑ ይኽእሉ እዮም ዝብል ግምት እዩ፡፡

            ብዘይካ እቶም ካብ ርሑቅ ነለልዮም ደለይቲ ሕማቅ ህዝቢ ኤርትራ፡ እቶም አብ መንጎና ኮይኖም ክፍእ ዝምነይሉና ዘለው’ውን ከመይ ገይርና ንስዕሮም፡፡ ካብኡ ሓሊፍ ዱማ፡ ህግደፍ ስለ ዝኾነ እቲ ቀንዲ ጠንቂ (ጸረ ፍትሕን፡ ጸረ ሕግን) ንሱ ድማ እቲ ክምከት ዘለዎ ዓቢ ጉዳይ እዩ፡፡ እዚ ማለተይ ድማ፡ ከም በዓል nitric ዝበሉ ኮራኹር ህግደፍ፡ ነዚ በዞም ተጋሩን፡ ወይጦታት ኤርትራውያን ዝብለዎ ዘለዉ ሃተውተው ምኽንያት ብምግባር፡ ነቲ ጸረ ህዝቢ ዝኾነ ሽፍታ ስርዓት ክጣበቁሉን፡ ነቲ ደላይ ፍትሒ ዝኾነ ድማ፡ ወይጦ ናይ ወያነ እዮም ኢሎም ከወንጅሉን yiAkl or any opposition to the regime) ስለ ዝኾኑ፡ ንዓታትም’ውን ፍጹም ስዕረት (checkmate) ምግባር ማለት እዩ፡፡

            ስለዚ እቲ ዘሎ ሓሳብ፡ ናትና ናይ ኤርትራ ዝኾነ፡ pledge of allegiance ቅድሕ ምፍጣር ማለት እዩ፡፡

            ይቅረታ ፡ ይደጋግም ከም ዘሎ ይርድእኒ እዩ፡፡


          • Amanuel Hidrat

            ሓው በርሀ,

            ኢሳያስን እቶም ኣብ ክሊ ዝፋኑ ዘለው መጋበርያኡ ሰባት አካል ናይቲ ሕልሚ ትግራዎት ከምዝኹኑ አይትረስዕ:: አተሓሕዛና በቲ ኣብ ልዕሊ ህዝብና ዝገብርዎ ዘለው ጭቆና ጥራይ ዘይኮነስ ኣካል ናይቲ ዊዲት “ኤርትራዊት ሃገር” እውን እዮም:: ትዝክሮ ትኸውን ቃል መሐተት መስፍን ሓጎስ ምስ UBS:: ኣብ አኼቦኦም “ብሓባር ሃገር እንተአቆምና እንታይ ይመስለኩም” ክብሎም ከሎ:: ስለዚ ኣብዚ እዋንዚ ድርብ ቃልሲ ከምዘለና ክሕብረካ እፊቱ:: ኣብ ቅድሜና ዘሎ ቃልሲ ብጣዕሚ መሪር መስዋእቲ ከምዝሓትት ደጊመ የራጋግጸልካ:: ብሰላማዊ ሰልፊ ገይርካውን ክፍታሕ አይክእልን’ዩ:: ተለዓል ጎበዝ ንሪምካ ተዋደቀላ ዝብል ጎሽጓሽ ክካየድ አለዎ:: ጽናዕ ከይትምናዕ::


          • Berhe Y

            ዝኸበርካ አማንኤል፡

            እቲ ዝበልካዮ አብ ብዙሓት ሰባት ዘሎ ግምት እዩ፡ ግምት ጥራሕ ዘይኮነስ፡ ብጭብጢ ከማን ንርእዮ ዘለና ነገር እዩ፡፡ ንአብነት አብ አኸባ ናይ ዳላስ ምስ ፎዝያ ሓሽም፡ ናስር ዑመር ዓሊ ዝሓተቶ፡ ብዙሓት ሰባት ዝተዛራብሉ ዘለው ጉዳይ እዩ፡፡ ካብዚ ሓሊፍ ግን፡ እቲ ህግ ወያነ ዝገበርዎ ውዲት ንጀብሃ ከጥፍኡ ምስኡ ዝተታሓሓዘ ክኸውን ይኽእል’ውን እዩ፡፡

            ግን ጥንቃቀ ዘድልዮ ጉዳይ ስለዝኾነ፡ ካብ ብጅምላ ሰባት ምኽሳስን፡ ክንቁጠብ ዘለና ኮይኑ ይስመዓና፡፡ በዚ ከአ እዩ፡ ካብ አብ መንነት አቲና ንቃልሰ፡ አብ ኤርትራውነት አሚና (ንሳቶም ስለ ዘይአምኑ)፤ አብ ፍትሒ፡ ሕግን (ስለ ዘይተግብሩ) ከነዋጥሮም ዝሓሸ ይመስለኒ፡፡


        • Nitricc

          Hi Berhe; I wish you could have posted your article in English. This Tigrigna is going out of hand, very annoying. Any way from what I gather, I thank you for care and concern. What I don’t get is this….. Eritrean took them 30 years armed bloody war to create their nation. I am just at a loss how the Tigrians overturn with their words and few conference? It is true, the very old So-called Eritreans are talking their stupid mind but the talk and the idea will die with them. Look that dudes named Amanuel Sahile, the YG’s and Bereket. how long? not long. So, it is good to be vigilant but don’t be worry. What they going to do? go war with Eritrea? Hack they can’t even beat Eritrea with Ethiopians human and capital rousers. What is more aggravating is their disrespect to the People of Eritrea and Eritreans who paid everything to liberate this country. But if that is their choice and resorted to force; well it is our turn.

          • Berhe Y

            Hi Nitricc,

            You and your likes are part of the problem (those who worship Isayas Afeworki) who are exposing to unduly danger of our country and our people, by denying the justice and freedom for all Eritreans.


          • Nitricc

            Hi Berhe; don’t flip the table. is not you guys telling us how the Tigryans are brothers? I am not who defended YG, I am not who defended your stupid philosopher, Amanueal and I am not who defended Bereket Habtesilse. guess what all the advocate the same thing what the Tigryans are saying all of supported and defended those people. That is truth. Don’t BS now please. Besides why are you so worried? you are Canadian and you are well unserviceable. Meaning you can’t serve if there is a war. So please spare this BS. why are you having nervous breakdown because few disgruntled people in Meqelle said something crazy? They have the right to say whatever they want but you don’t know that.

          • Berhe Y

            Hi Nitricc,

            I don’t have time for you. sorry


          • Nitricc

            berhe; I know. you can’t I can expose like you know what. You defended YG and Aman Shaile and you defended Berket, all Tigray-Tigrigni supporters. be a man and stick with them. why make this fake nervous down? loser.

          • Berhe Y

            Hi Nitricc,

            You see you have to lie if need to, to cause diversion.

            I have never defended any of these people you mentioned when they toy around with Eritrean sovereignty. Never, stop telling lies.


    • ክብረት ይሃብካ በርሀ_የ፡ውሉድ ኩቡራትን ዓባይትን ምዃንካ ርጉጽ በዚ ኣብ ለዕሊ ኣዕሙቕካ ሓሲብካ ረዚን መምርሒ ንህዝቢ ኤርትራ ዝሃብካና ኣሰርካ ከም ዝስዕብ ኣቐዲመ ይገልጸልካ። ድሕሪ መልስኻ ምስ ኣንበብኩ፡ ብቕዓትካ ንክትመርሕ ርግጸኛ ስለ ዝኾንኩ፡ ኣነ ውን ከም ናትካ ኣብነት፡ አዚ ዝስዕብ መልሲ ክህብ፡ ከምቲ አስኻ በርሀ_የ ብሩህ መርዳአታ ዝጀመርካልና ክኾነለይ ንቅሩብ መዓልታት ሓሲበሉ ሓሳባተይን መልሰይን የቕርበልካ አኔሀኹልካ።

      ኣብዚ መበል 58 ዓመት ተዘክሮ ጀማሪ ብረታዊ ቃልሲ ሓርነት ኤርትራ፡ ብትብዓት ተላዒልካ ክምከት ዘለዎ ኣዝዩ ንሕና ኤርትራውያን ከነድህበሉን ክንቃለሰሉን ኣሎና አትብል ዘለኻ በርሀ_የ ልክዕ ምስ ሓሚድ ኢድሪስ ዓዋተ ማዕሪኡ ኢኻ ትስራዕ። ካብ አዞም ዓበይቲ ደምብና ኣብዚ መርበብ ዓዋተ ኣዚዩ ፍሉይ ልዕሊኦም ክትመርሓናን ክትመርሖምን ዘግብረካ አዚ አዋናዊ ተሓድሶ ራኢን ምህናጽ ኤርትራ ናይ ዓዋተ፡ ዓመጽቲ ህዝቢ ኤርትራን ሀገረ ኤርትራን ቅድሚ ሰብካ ኣስተብሂልካሉ ብ ዓውታኻ ስለ ዝፈለምካዮ ኢዩ። መሪሕነትካ ክትቅጽሎ፡

      ነዞም ዓበይትና ብዙሕ ዝንቀፍ ዘለዎም አንተ ብፍላጥ ብዘይፍላጥ ኣብ ክንዲ ክመርሑና ዝግበኦም መሪሕነቶም ኣደስኪሎማ ምስ ዘስጉኡና ዝጸጋግዑ ባህርያት ኣዘውቲሮም ኤርትራዊ ኣቃልቦኡ ክስሕት ጨሪሱ ተስፋ ከቆርጽ ን ምአንቲ ሃገሩ ርህዋ ቅሳነት ሓርነትን ቃልሲ ከቋርጽ፡ ኮይኖም ዘለው ብልቦናኻ በርህ_የ ናብ ልቦምን ናይ ኤርትራ ተቓለስቲ ከምዝኾኑ ኣዘኻኺርካ ከተዋፍሮም ዝኽአል ንስኻ ኢኻ። ብ ዓይኒ ኣረኣአያይ ካብ ኣያታት ኣማኑኤል ሕድራት፡ ሳለሕ ጋዲ፡ ንዓና ክትመርሓና ዓቢ ሓላፍነት ተቕበል።

      ፍትሒ ስለ ዝሰኣነ ወይ ፍትሒ ስለ ዝተሓረሞ ህዝቢ ኤርትራ ፍትሒ ከንግስ ኣብ ሓራ መርየቱ ቃልሱ ዝጀመረን ቃልሱ ዝቕጽልን።

      ፍትሓዊት ሃገረ ኤርትራ ክሳብ ዘይትህነጽ አቲ ዕላማ ቃልሲ ህዝቢ ኤርትራ ስለ ዘይተመለአ አቶም፥ ጉጅለ 1፡ ጉጅለ 2፡ ጉጅለ 3፡ ኢልካ ዝሰራዕካዮም ኣብቲ ብጉቡአ ንስረዓዮም። አቲ ቀንዲ ቀዳማይ ጸላኢ ጸረ ፍትሒ፡ ን ህዝቢ ኤርትራ ፍትሒ ከም ዝንፈግ ዝገበሮ፡ ዘድክመናን ሓድነት ኤርትራውያን ዝበታትንን ዘሎ ጎረቤትና ጉጅለ 3 ዝበልካዮ ቀዳማይ ክስራዕ ኣለዎ። ቀንዲ ጠንቂ ጨቋኒ ውልቀ መላኺ ስርዓት ኣብ ኤርትራ ዘሐየለ ንሱ አዚ ሰንካም ጎቤትና ኢዩ። ፍትሒ አምቢ ኢሉ፡ ፍታሕ ኣደናጉዩ ህዝቢ ኤርትራ ኣብ መሬቱ ፍትሒን ሕግን ከየንግስ፡ ኣደዳ ጭቋናን ግፍዕን መሪር ናብራ ቅሳነት ዘይብልይ ሂወት ኣብ መሬቱ ሃገሩ ራሕሪሑ ክስደድ ከርተት ክብል ዝገበሮ ን ፍትሒን ሰልምን ህዝቢ ኤርትራን ኢትዮጵያን ሓያልን ሃብታምን ኢየ ኢሉ ጂሆ ዝሓዛ ንፍትሒ አቲ ቀንዲ ጠንቅ ስቅያትና ቀዳማይ ክምከት ዘለዎ አቲ ጉጂለ 3 ዝበልካዮ ጎረቤትና ስርዓት ወያነን ኢዩ። ሕጂ ኣብ ድኽመትና ድኹማት ቆጺሩና ኣዳዕዲዑ ህላዌ ሃገረ ኤርትራ ጭራሽ ከትፍኣ ኣዳዕዲዑ ኣዊጁ ኣሎ። ፍትሒ ዝባሃል ንዓና ህዝቢ ኤርትራ ፍጹም ከም ዘይ ግበኣና።
      ጉጂለ 1 ዝበልካዮ ጨቋኒ ስርዓት ህግደፍ ሳዕቤን ናይዚ ቆመና ቀንዲ ጸላኢ ህዝቢ ኤርትራ ሰንካም ጎረቤትና ኢዩ። ዝበታተነናን ፍትሒና ጂሆ ዝሓዛ ጉዳይና ከይንገብር ዝገበረ፡ ነዚ ጸይቂ ስርዓት ኣብ ልዕሌና ሸሸይ ክብል ዝገበረ ቀንዲ ጽላኢና ስርዓት ወያነ ትግራይን ኢዮም። ኣብ በትኡ ነዚ ቀዳማይ ጸላኢ ምስ ነትሕዞ፡ ብስነ ሓሳብናን ግብርናን ሓድነት ህዝብና ኣድልዲልና ሓያል ትምህርቲ ኣብ ነርኢዮን ኩሉ ሕሱም ስልትታቱን ኣንጻርና ሜላታቱን ሓቢርና ምስ ነፍሽሎ፡ አዚ ሰንካም ቀዳማይ ጽላኢና ጸረ ፍትሒ ኣብ ኤርትራ ምስ ተዓግሰልና፡ አቲ ጉጅለ 1 ስርዓት ኣብ ኤርትራ ዘሎ ጉዳይ ፍትሒ ህዝቢ ኤርትራ ንኽትግብሮ ናይ መዕልታት ወይ ሰዓታት ስርሒት ኢዩ።

      አቲ ሳልሳይ ወዲ ሃገር ጽረ ጥቕሙ ዝሰርሕ ዘሎ ጉጅለ 2 ዝበልካዮ ሳዕቤናት በቶም ቀንዲ ጠንቅታት ኣብ ልዕሊ ተብለጽቲ ውሑዳት ብ ቐሊል ከአረሙን ክቕጽዑን ዝኸአሉ ጉጅለታት ኢዮም።

      ከምዚ ጌርና ኩላትና ኣብ ነንጽሮምን ንሰርዖምን ጸላአቲ ህዝቢ ኤርትራ ጸረ ቀንዲ ዕላማ ፍትሒ ኣብ ኤርትራ ብዙሕ ዝትንተንን ክንመያየጠሉን ክንዝትዮልን ብዙሓት ንረቓቐሎም ስልትታትን ጉዕዘታትን ኣለው። ብጣዕሚ ኣገደስቲ ኢዮም። ሃገር ክትወረር ኮላ ኩሉ ወዲ ሃገር ንሃገር ይከላኸል። ኣስተውዕል ወዲ ሃገር ካኣ ንኹሉ ይብል። ፍልልያት ኣብ ደገፍቲ ህግደፍ ንብሎምን ደለይቲ ፍትሕን ብዙሕ የለን። ጉዳይና ግዳይ ፍትሕ ኣብ ሃገርና ከንስፍን ሕጊ መንግስቲ ከነጽድቕን ዓቕሚ ኣሎኖ ኩላትና ኣብዛ ስዓት ኢዚኣ ከነስምር። ጸላኢና በታቲኑ ክጎብጠና ዝህጥን ባዕዳዊ ጸላኢና ሓቢርና ኣብ ን ምክቶ፡ ሓድነትና ይድልድል ፍትሒ ኣብ ነንሕድሕድና ኻኣ መመሊሱ ይገሃደልናን ን ፍትሒ ኣብ ኢርትራ ካኣ ሓቢርና ባዕልና ነግህዶ።
      ሓያልን ኣዝዩ ፍሉይ ዝኾነ ኣተሓሳስባን ስጉምትታትን ብቡሱላት መራሕቲን ተመራሕትን ብሓድስ መንፈስ ተበግሶን ከድሊ ኢዩ። ካብ ዝጸንሐ ኣተሓሳስባና ኣብ ብዙሕ አዋናት ዝይመትከላዊ ዝመስል ስጉምትታት ኣዝዩ መትከላዊ ከም ዝኾነ ኻኣ ብዝርዙሩ ንኩላትን ክንጸረልናን ነንሕድሕድና ከንብርህን ድልዋት ኢና።

      ስልዚ ክቡር በርሀ_የ፡ ኣብዛ ጸላኢ ህዝቢ ኤርትራ ኣነጺረ ሰሪዐዮ ዘልኹ ካብቲ ቀንዲ ጸላኢ ዝበልክዎን አቶም ብጠንቁ ንፍትሒ ትጻባአቲ ጸላአትን ሓሳብትካ ከተካፍለናን ክትመርሓናን ናይ ልቦና ዝማልኦ ሓሳባትክ ክትመርሓና ይጽበየካ።

      ኤርትራ ፍትሒ ኢያ። ፍትሒ ኤርትራ ኢያ። መስከረም 18 ከኣ ትዝከር ብኩላትና ስለ ዝኾነት 58…8/5 = 1.6 ….። ወርቃዊት መጠን
      1.618033988749894848204586834365638117720309179805762862135448622705260462818…. Let us strive to be more PRECISE!



      • Berhe Y

        ሰላም ጻጸ

        ቀዳመ ሰንበት፡ ስራሕ ገዛ ቁርብ ብዝሕ ስለ ዝብለኒ፡ ክመልስን ክከታተልን አይጥዕምን ስለ ዝኾነ ግዜ ወሲደ ዝምልስ፡፡ ብመጀመርያ፡ ግን ነዛ ናይ አተውብርሃን ሰጊድ ደርፊ ክዕድመካ፡፡ ሓዳ ካብቲ ዘዘኻኸረቲኒ፡ አቦታትና ዝሓለፍዎ ሽግርን ላዕልን ታሕትን ሕጂ ድማ ንዓና አርኪቡልና ከም ብሓድሽ መልኽዕ ሒዚ ምምላሱ እዩ፡፡ እሞ ካብቲ ትምህርቲ ናይቶም ዝሓለፉ አቦታትን ዝገድፍሉና ታሪኽን ዝገበርዎ መኸተን ክንመሃር ዝጸሓፍሉና መድረኽ ታሪኽ ምፍታሽ ዝሓሸ ኮይኑ ይስመዓኒ፡፡ ንሳቶም ቁሩብ ካብዚ ሕጂ ዘሎ ወለዶ ዝሓሽ ተመክሮን ናብራን ስለ ዝነበሮም፡ ከምኡውን ብዙሕ ነጻነት ናይ ምንባብን፡ ምሕሳብን ሰለ ዝነበሮም ክዛረቡን ክማጎትን ዕድል ነይሩዎም፡፡ ሕጂ ዘሎ መንእሰይ ግን፡ ተዓቢሱ ብአፉን፡ ተዓሚቱ ብዓንቱ፡ ደንቂሩ አእዛኑ፡ ምስኡ ድማ ብጀካ ውርደትን ጭቆናን ስለ ዘይረአየ፡ ከመዛዝን ካብ ዓቅሙ ንላዕሊ ክኸውን ሰለ ዝኽእል እዮም፡ እዞም ሰራማት አትኽሮ ሂቦም አጸቢቆም ዝሰርሕሉ ዘለዉ፡፡

        አስላማይ ክስታናይ ወዲ ቆላ ደጋ

        ናይ ምኽሪ ጸላኢ አይትሃቦ ዋጋ

        አይትሃቦ ዋጋ

        ከይትኸውን ዕዳጋ

        አይ፤ አይ

        መሃንድስ እሰከ እቶ ኩሉ ደርፊ ጸሓፎ እሞ፡ ንሕና ድማ ከም ዳዊት ኩሉ ክንወጾን ክንደርፎን፡፡

        ናብቲ አርእስታና ክንመልስ፡፡ አብቲ አነን ንስኻን ንዘራረበሉ ዘለና ተርታን አገዳስ ነጥቢታት፡ ብሓፈሻ ብዙሕ ዘካትዕን ዘለና ኮይኑ አይስመዓንን፡፡ ነቲ አነ ዝሰራዕክዎ አገባብ፡ እቲ ቀንዲ ምኽንያት በቲ ንሕና ንህቦ ግብረ መልሲ (አብ ኩውንነት ) ዝተመርኮሰ አብ ግምት ብምእታው እዩ፡፡ ወያነ፡ ጎረቤት ሃገር ወይ ክልል እዮም፡፡ ንሳቶምን፡ ካብቶም ናቶም ምህራት ዝመጸእ ዝኽእል ሰበብ፡ ከም ክልተ ጎረባብቲ ሃገራት ዘሰሓሕብ ጉዳይ በቲ ዓለም ለኻዊ ወይ ድማ ዞባዊ አገባብ ኢና ክንፈትሖ ንኽእል፡፡ እንተ ባዕልና ንፈትሖ ኮይና ድማ፡ እቲ ሓደ አገባብ፡ ብሓይሊ ወይ ድማ ብኹናት ጥራሕ ክኸውን ሰለ ዝስመዓኒ፡ ብወገነይ ተግባራዊ ወይ እውን ዘዋጽእ አይኮንን፡፡ ብሓጺሩ፡ ብመልስን (ብአፍና) ተዛሪብና ወይ ጺሒፍና ንምልሶ ጥራሕ እዩ፡፡ ንሳቶም ስጋብ ዝዛረቡ ዘለዉ፡ ንሳቶም ስጋብ ዝጽሕፉ ዘለዉ፡ ክንዛረብን፡ ክንጽሕፍን ጥራሕ ኢና ንኸእል፡፡ ካብኡ ሓሊፍና ብዝሕ ንገብሮ ነገር የለን፡፡ ብሓጺሩ፡ ኩሉ ኤርትራዊ ዝሓለፈ ታርኽ ተማሂሩ፡ ነዚ ደርፊ ከም ናይ አቦና አቶውብርሃን ሰጊድ ምድጋምን ምዝኽኻርን ጥራሕ እዩ፡፡ ስለዚ ብወገነይ፡ እቲ ዝተሓተ አድህቦ ዝሃብኩዎ፡ ወጻኢታት ዘይብሉ፡ እቲ ዝቀለለ ግብረ መልሲ እዩ፡፡ እምቢ እይሰምዕን እንተ ኢሎምሲ እንታይ ኢና ክንገብር ንኽእል??

        እቲ ጉጅለ #1 ግን፡ ንሃገርና ሓኒቁ ብኻሳዳ ሒዙ፡ ስለ ዘለ፡ ዝገበርና ገሬና ካብቲ ዘለዎ ስልጣን ክስብ ንአልዮ፡ ምንም ክንገብር ሰለ ዘይንኽእል፡ እቲ ዝዓበየ ቃልስና፡ አድህቦናን ናብኡ ከተኩር አለዎ ኮይኑ ይስመዓኒ፡፡ እቶም ጉጅለ #2 ድማ ደገፍትን ናይቶም #1 ስለ ዝኾኑ፡ ክንምክቶም ንኽእል ስለ ዘልና፡ ክምከቱ ዘለዎም እዮም (ንአብነት ነዞም ዕሱባት ናይ ኖርወይ) አብ ግምት ምስ ነእቱ፡፡

        ካልእ፡ እቲ ዝበልካዮ፡ ምርሓና ገለ መለ፡ ደሓን ይጽንሓልና፡፡ እቲ ዘለና ዕዮ ገዛ እሞ፡ በብዝከአልናን፡ በብዓቅምና ንፈጽም፡ ሽዑ ህዝብና፡ ንዑኡን ዝኾኑ መራሕቲ ክፍጠሩ እዮም፡፡ ድሮ እካ መስርዑ እንዳ ሓዘ ይመጽእ ሰለ ዘሎስ ብዙሕ ዘሰክፍ ጉዳይ አይኮነን በሃላይ እየ፡፡


  • Mahmud Saleh

    Selamat Awatista
    This is a follow up to calm the nerves of some wreathing neo-andeneyite (the new version) for good.
    ናይ ሎሚ ምኽሪ

    መንፈስ ዓዋተን መንፈስ እቶም ድሕርኡ ዝሰዓቡን ዝስዕቡ ዘለዉን ደቂ ዓባይ ኤርትራ፡ መኣዛን ሙቐትን ኮይንና ከም ዘሎ መቸም ነቶም ኣብ መቐለ ኮይኖም ብስምና ዋጋ-ዕዳጋ ክገብሩ ዝቐነዩ ከይተረፈ ደሚቑ ዝተራእዮም ይመስል። ጭራኻ ደጒልካ ናብ ዘዝመጻእካሉ ምህዳም ኮይኑ ኣሎ። ሕማቕ ኣተሃዳድማ። ማዕሌሽ፡ ካብቲ ካብ ኣዲስ ኣበባ ንመቐለ ዝተገብረ ህድማ ‘ዶ ከይከፍኦም! ደሓር ድማ እቲ ኣበልን ሆተልን ድግስን ምስኡ ዝኸይድ ናይ ሰለብሪቲ ማሕ-ማሕ የደዓዕሶም ይኸውን። ዕድመ ደኣ የብሉን ኮይኑ እምበር።

    “ምስል ሓውዬ ለሐይሰኒ ኢሙት ዲባ ወ ሕዬ” ኢሉ ደሪፉ በሃር ስነጥበባዊ እድሪስ መ/ዓሊ ኣብ መፋርቕ ሰብዓታት። ምስ ኣሕዋተይ ይሕሸኒ፡ እሙተላ ወይ ብህይወተይ እውጸኣላ፡ እታ ዘላ ምስ ኣሕዋተይ…ኢሉ ደሪፉላ ንዓባይ ኤርትራ።

    ሕጂ እውን ኣሞንጒኻ ምስ ጓኖት ዝግበር ጸደፍደፍ ትርፉ ሕብእብእን ሕጉብጉብን እዩ ዝኸውን።

    ከም ዝተዓዘብክዎ፡ ኤርትራውያን ንፖለቲካዊ ፍልልያቶን ንጎኒ ኣቐሚጦም፡ ነቲ ኣብ ዝሓለፈ ሰሙናት ካብ ኣዳራሻት መቐለ ክፍኖ ዝቐነየ ናብ መንነትን ሓድነትን ናጽነትን ልኡላውነትን ኤርትራ ዝቐንዐ ዝተወሃሃደ እኩይ መጥቃዕታት ግቡእ መልሲ ሂቦምሉ ኣለዉ። ንጹርርን ዘየደናግርን። “ምንጪ ዓቕሊ ጽበትክም ውጽኢት ናይቲ ኣብ ዝሓለፈ 27 ዓመታት ኣብ ኢትዮጵያ ዝተኸተልክምዎ ሰራም ሜላታት እዩ። ኣብ ጉዳይክም ኣይትጉተቱና፡ ሽግርክም ምስ ኢትዮጵያውያን ኣሕዋትኩም ፍትሕዎ። እንተ ናትና ጸገማት ንዓና ግደፍዎ” ዝብል መልእኽታት ካብ ክሉ ፖለቲካዊ ሕብርታት ኤርትራ ምቅልሑ ልቢ ዘረስርስን ንመንፈስ ዓዋተ ዘንጸባርቕን ነይሩ።
    ክንእርሞም ዝግባእ፡
    1- ጸርፍታትን ዘለፋን ምውጋድ፡ ብፍላይ ንህዝብታትን ባህሎምን ዘነኣእስ ወይ ዘካፍእ ገለጻታትን ቅጽላትን ኣስማትን ናብ ጭቃ ሸታሕታሕ ዘብሉ እዮም። ንጠንቀቕ።
    2- ጸላእትና እቶም ውሑዳት ጭቃታት ማለሊትን ረሳሕ ኣተሓሳስበኦምን እምበር ህዝቢ ትግራይ ከምዘይኮነ ዘይምዝንጋዕ።
    3- ብሓፈሽኡ ነቲ ጭዋ ባህልና ዘንጸባርቕ ቋንቋ ምጥቃም፡ ሓይልና ካብ ሕርቃንን ቅርሕንትን ዝምንጩ ዘይኮነስ ካብቲ ቅኑዕ ጉዳይናን መርገጺታትናን እዩ ዝፍልፍል። ኣብዘን ዝሓለፋ 20 ዓመታት፡ ንሕና ኢና ክንዕመጽ ዝጸናሕና፡ ዝዓመጽናዮ ወገን የለን። ንሕና ኢና ነቲ ኣብ መንጎ ኤርትራን ክልል ትግራይን ከም ዕንቅፋት ኮይኑ ዘሎ ጉዳይ (መንግስቲ ኢትዮጵያ ተቐቢልዎ እዩ) በቲ ዝተፈረመሉ ሕጋዊ ሰነድ ክዓርፍ እሞ ናብ ልምዓት ክንምርሽ ንብል ዘለና። ስለ’ዚ፡ ሕግን ፍትሕን ኣብ ጎንና ኣለዉ። ንጻረፈሉ ምኽንያት የብልናን፡ ኣብ ደረጅኦም ዘይምውራድ።

    ምስምማዕ፡ ምጽውዋር፡ ምትዕራቕ=ስኒት=ሓዳስ ኤርትራ

  • Haile S.

    ሓደርኩም ሰብ ዓወተ፡

    መልእኽቲ ንከበሳ

    እዛ ኢልና እንጽውዓ ከበሳ
    ስግር መረብ ስግር ዛላንበሳ
    ሓቛፊት ኤርትራ እምንቲ ጓሳ
    ተደናጊራ ዝነበረት ኣብ መበል ሓምሳ
    ምስ ዓወተ ተጸምቢራ ከባቢ ስሳ
    ዘዋጽኣ ፈሊጣ ጻማ ነጻነት ሞሳ
    ምዃና ፈሊጣ ንኤርትራ ከርሳ
    ክብራ ጨቢጣቶ ምስ ኣሕዋታ 30 ዓመታት ተቓሊሳ

    ከጉህየኪ የብሉን ዝወርድ ዘሎ ወቐሳ
    ውሽጣዊ፡ በዚሕዎ’ዩ መስዋእቲ ሬሳ
    ደጋዊ፡ ንኣኺ ረጊጹ ክብልዕ ደለ ዓሳ
    ተዋጽኣኪ ግና ኤርትራ’ያ፡ ንሳ እያ ንሳ

    ረስዕዮ እዞም ዝዝምሩ ብማዕዶ
    ቆጺሮም ቆጻጺሮም ስጋ እንዳ እንዶ
    ንሕና ንሕሸኪ ዝብሉ ወራዙት ማዕዶ
    ጽባሕ ዘፍርስዎ ጸወታ’ዩ ኣጉዶ-ኣጉዶ

    ብዙሕ ይዝምሩ ከም “ለባም” ውኻርያ
    ዘመድ ይቖጽሩ የዕለብጡ ይኸፍቱ ገለርያ
    ፍቕሪ ይሰብኩ ይስሕሉ ከም ሓደ መሳርያ
    ይወዳድሱኺ ከስክሩኺ ንኮፍ ኣብ መጋርያ

    ከበሳየ ከበሳ ኣይትትዓሸዊ
    ዘረባ ደቡብ እዩ ጸቢብ ቀቢላዊ
    ዘዋጽኣኪ ወዲ ቆላኺ’ዩ ሃብቲ ውሽጣዊ
    ርክብኪ ኣመሓይሺ ምስ ሓውኺ/ሓውትኺ ሕብራዊ

    ሕቶ ጸገማትኪ
    ዘሎ ኣብ ውሽጢ ሃገርኪ
    ዝምልከት ንዓኺ ነሕዋትኪ
    ኣይትሓዋውስዮ፡ ወጻኢ ኣየደናግርኪ
    እትፈትሕዎ ምስ ኣሕዋትኪ ኣሓትኪ ሓቢርኪ
    ዕድል ዝረክብ ዘሎ ጸላኢ ጊዜ ስለ ዝቐተልኪ
    ክትትኣኻኸቢ ክትዘራረቢ ፈትኒ ተቐላጢፍኪ

    ዘበጽሖ የብሉን ናይ ስጋ ዘመድኪ
    ንስኺ ሓርነትኪ ሓድነትኪ

  • mokie berhe

    Salam all. Just back from Asmara. Situation is very bad and deteriorating. No running water, no local bottled water, and imported bottled water is too expensive. No trash collection and the city looks far dirtier than Napoli after a bad hangover. Most people seem lifeless and incredibly passive, as though everything is a passing blur in the peripheral vision. Opposition which looked poised a few months ago to gain strength has withered; most have now been locked up while others continue to be locked-up (photo Bini owner taken in last night). Those completing Sawa were before allowed time to go back and be with family before assignment but not anymore. A convoy of fresh Sawa graduates which was being taken directly to Assab, had many jump off trucks while in movement, some killed in process, names remain unknown. U.S. Embassy in Asmara is having a town hall meeting for U.S. passport holders tomorrow, but few will attend as news has leaked that opposition elements will be communicating there.

    • Ismail AA

      Selam mokie berhe,
      Thanks for the situation brief. Things seem to be moving to an inevitable culmination. Things have a beginning and an end. The Eritrea people’s nightmare should also have an end one way or the other.

      • mokie berhe

        Salam Ismail AA. Hope the end comes soon and the right type of wind and sunshine reappears. A strange feeling that I had these days while in Eritrea; lost and confused perhaps best sums it up. I was a bit afraid to really talk and visit with friends or to talk to anyone from the Government on this last trip to Eritrea, as I did not wish to draw unnecessary attention to them or myself; never felt this way before…a feeling of ‘who’s watching who’ fear to the extreme. I kind of had deja vu feelings from early 1991 before the fall of the Derg. Difference is that back then, I could feel that the end for the Derg was quickly approaching as Ambo was being encroached by rebel forces and experienced Derg forces were being relocated from the buffer zones in Eritrea to southern priority Ethiopian fronts and replaced with inexperienced military youth from Sidama and other southern parts of Ethiopia. We also knew that the Derg control of Asmara was falling as the distance (in seconds) between EPLF mortar launch and landings were quickly becoming shorter. However, role the clock forward to present, with agony and despair prevalent, the timing of the end is not so clear nor are expectations on what is to occur afterwards….so many uncertainties and so many unanswerable questions. Continued outflow of youth over the past several months, especially to Sudan, reconfirms lost confidence in PIA/PFDJ to make any meaningful reforms. Watching and waiting for a silver haired Government to eventually biologically pass will be too painful of a process to watch….even if we ourselves are to last that long. I have no answers.

    • Amanuel Hidrat

      Selam Mokie,

      Thank you for your feedback about what is going on in Eritrea currently. ኣብ ኣጋ ወጋሕታ ከምዞም ምልክታት ዝሓበርካዮም ክራኣዩ ናይ ግድን’ዩ:: እቶም ሓደሽቲ ተመልመልቲ ሳዋ ንግንባር ዓሰብ ምውዞዖም እቲ ቀጺሉ ዝስዕብ ትርእዮ ከይሓበሩና አይተርፋን እዮም:: እቲ ጉዳይ ከይመረረን መስዋእቲ ከይሓተተን አይተርፍን’ዩ:: እቶም ሓይልታትና ኣብ ክልተ ዘይተዓረቁ ዕላማታት ደው ምስዝብሉ ከአ ሓይልታት ኢትዮጵያ ኢድ ምትእትታው ከይገብሩ ብጣዕሚ ዘስግእ’ዩ:: እዚ ኹነታት ከይተራእየ ህዝቢ ኤርትራ ኣብ ወጻኢ ዝርከብ ክጥርነፍ ከምዘለዎ ናይ ግድን እዩ::

    • Selamat mokie Berhe,

      Your report is hard to reconcile with the immaculate videos of Asmara. Right after the SAWA25 shindig the PFDJ and the regime simply moved from that to their annual festival bazars and expos. The videos shows a colorful gatherings of all the nationalities and zebas with pristine clean streets and lights and the people adorned in very bright and colorful wears… as if the entire nation was in Asmara in a very celebratory mode. Perhaps, you are right that you could be giving us your account right after the festivals ended and Asmara municipality was on strike…

      Since by your account you were in Asmara and are just returning, then you must have traveled there to take part in SAWA25 and or the Festivals and you report here is to delude people and provide false hope because and you were given these precise orders by the tyrannical regime in Asmara on your departure date. The details of your report does not hold water. I can point them out but…. waste of time…. Through deductive logic I can pin point where your real source and your takeoff position, its precise longitude and latitude point.
      And besides, there are credible networks already establish for the monitoring to that which you wrote about. The level of sophistication you and your garbage sources this time will have absolutely no clue about.

      Those who continue to hide their neck and head while all of their other vital organs remain vulnerable are advised to tackle the data as it is. There is something significantly deficient if you find any of this b.s. report credible. If it makes you feel better then by all means…



      p.s. በርሀ የ፡ መልስኻ ኣምቢበዮ ኣለኹ። ኣነ ውን ግዜ ወሲደ ኣቶኪረ ሓሲበ ክምልሰልካ ኢየ።

    • Ayneta

      Your post is very disheartening to say the list. My beautiful city is being pushed to the brink of collapse and its inhabitants terrorized by the very people who sought to liberate it. How ironic!
      On the other hand, this is the beginning of the end for the regime. It has no choice but to kill and imprison its way out of the impending implosion. Every dictator does the same thing until they cant stretch the rubber any further. What is sad is that countless number of innocent people ( mostly young) in the process at the hand of the regime. Feel sorry for my young Eritrean fellows going through the hardship!
      No trash collection and the city looks far dirtier than Napoli after a bad hangover… wow….beautiful description!

    • Nitricc

      Hi Mokie; I don’t think you came from Asmara because that is what exactly I am hearing in your country Mekele. Let’s assume you are telling the truth but what right does anyone of you have to have a say?
      Let’s work and build the country!
      No, That is slavery and you flee out in doves to sleep all day in a refugee comp.
      Okay let’s contribute a miniscule, infinitesimal and diminutive like 2% out of our income to help the people’s life while we develop the nation!
      you say that is No because that is extortion.
      What I am lost is, how exactly are you going to solve the problems you have mentioned. I am not trying to be cute in here when I am asking the questions. When I say you Africans, I don’t mean I am white or talking to you in demented ways but don’t you think it is time to ask hard question while you face the mirror. The whole world is laughing at you and you are nothing but a joke, can’t you be motivate to do better, to do great and built your country? help your people from that kind poverty? I can go on and on but you and you people in here complaining and refusing to do your part are you going to change and solve the problems you mentioned? I am sorry but lazy people should not compline.

      • mokie berhe

        Salam Nitricc. I did not expect to be accused by you of being from Mekelle. My intense hate of the TPLF will remain with me until the day I die and am sent to hell. I spent years in the field and in Derg prisons. I have never been a refugee and have never received any form of handout. I pay my 2% tax and frequently travel to Eritrea for extended periods of time trying my best within the margins to push for positive change. I Simply cannot support a PIA/PFDJ Government, that during peace time status, totally refuses to be accountable to its people. To voice support or displeasure with a Government that is meant to serve its citizens, should be considered a fundamental right off all and not a subject of admonition.

        • Berhe Y

          Hi mokie,

          I have also heard similar account from someone who returned recently.
          On top of what you observed, there is
          – people are not allowed to sell livestock’s so buying meat is illegal
          – water is distributed monthly now are all the private trucks were banned from distributing.
          – bottled water is not available anymore
          – the airforce hospital is still not operational, even though it’s renovated
          – no construction work is taking place even with stocks of imported cement / tendino from Ethiopia. The president office banned all sand (huSa) so construction to happen.

          Nitricc is just a PFDJ paid troll (I think) to just propagate lies. He has never been to Eritrea. Why ? If he has so much love for the regime.


        • Nitricc

          Hi Moki; okay you sound truthful but your judgment on things in Eritrea is a bit unfair. If you open your eyes and examine it from the duty of responsibility and conscientiousness; then there is a very good reason for Eritreans not show their or displeasure with a Government and there was a very good rationale and purposeful containment for the government of Eritrea to exert. Under the given situation the must survive at all costs. If the Government of Eritrea had failed to e exercise those suppressions, today Eritrea would have been under 100% control of TPLF thugs. I am not saying is just in support of the Eritrean government but the absolute truth. Having said that from here on, things should improve steadily. I am not in to these making hasty changes that endanger the state but changes should start. Change will come by Eritreans inside the country, by their government, methodical and obediently. Those who are Eritreans in diaspora, they are compromised, infiltrated and confused. Eritrea has no resource or time to distinguish who is who nor can she afford the risk factor. So, Diasporans; write, scream, criticize, tell to the white man or advice but you will not be involved in changing Eritrea towards
          the promise land. At least not on this stage of change and time in point! Here you have it, the answer is NO, and go mind your business. The nation comes first!!!!

          • Peace!

            Hi Nitric,

            I just looked up the definition of nation just in case you are making sense:

            a large body of people united by common descent, history, culture, or language, inhabiting a particular country or territory.

            Then in case of nation first, you should be on the front seat against PFDJ unless you are making stuff up to irritate people. Please go visit the country and see for yourself.

            Do you watch NFL? Just being nice you know my friend Thomas committed suicide the other day:)


          • Nitricc

            Hi Peace; I don’t have any problem with anyone; it is the same with you. Just don’t cross the lines of decency and stay out of baseless
            personal attacks. That is all I ask you. Now back to your take; according your definition of state, then what do they mean when they say “the solution between Israel and Palestine is to have two states as you know “the Palestine’s have large body of people united by common descent, history, culture, or language, inhabiting a particular country or territory” I ask you why are NOT state, then? Or why is it then having Palestine state is the solution between Israel and Palestine? Did you see how flawed is your argument?
            To the 2nd part of your question; PFDJ is the sole take-care of Eritrea as a nation. If my desire is to exist Eritrea as a nation why would I oppose the very entity that is responsible for the wellbeing of the nation?
            3rd; I don’t need to go anywhere; it is 2019 and thanks to technology, I can get informed about anything. considering to other African country, Eritrea is in a good hand. The major thing Eritrea needs to work is on her justice. And from what I heard from Eritrean justice minister; that what Eritrea is heading.
            4th; I love NFL. I used participate on fantasy teams but I don’t have time anymore. it was fan.
            Your friend Thomas? he will be back in three month. His wife is from Ethiopia and anytime he goes to vacation with her to Ethiopia, when that time to go comes, he looks for fights in the forum. So, look for Thomas within 3.

          • Peace!

            Hi Nitric,

            I am afraid you are comparing apples and oranges; let’s just stick to the conventional definition of Nation: “a large body of people united by common descent, history, culture, or language, inhabiting a particular country or territory.” Now, just pick any ingredient, and make an honest assessment in terms of where it was and where it stands now in order to back up your “PFDJ is the sole take-care of Eritrea as a nation” claim.
            I watch NFL (not crazy) Green Bay and Raiders are most favorite teams; Food Network (Chopped); and Standup Comedy, usually (David Chappell and Russell Peters.)

            ***Thomas will come as soon as the old movie ends Lol


          • Teodros Alem

            selam peace
            In ur definition of “Nation” the whole of arab world r one nation, Latin America except brazil and Caribbean countries r one nation .USA, UK, new Zealand, Australia, canada r one “nation” .and so on.

          • Peace!

            Hi TA,

            That was a reply to Nitric you may ask him what did he mean by “Nation.” How is every thing my man? Finally it seems you guys are getting a break TPLF is now facing to the North. Enjoy 🙂


          • Teodros Alem

            selam peace
            I was commenting on ur quoted definition of Nation.
            they better face their own reality, instead of facing none stop war and destruction because of thier weird and twisted “nation” idology.

          • Selamat Nitricc,

            It was for the pursuit of justice the struggle to liberate Eritrea begun 58 years ago and it is for the justice sought is attained the struggle will continue. Until the Eritrean people inside of Eritrea, the inheritors, are empowered fully and are the governors and drivers of their own destiny the resistance against the tyrannical regime in Eritrea will intensify even more now.

            The 58th year marker of the start of the Eritrean revolution is very significant and your simplistic attitudes empty bravado fanatical support of an unjust regime, the modus operandi for the past over two decades will simply not do. It is the very thing that endangers the Eritrea that is MORE DEAR TO US than even you. Your directives and orders and strategies are not effective weaponry for the defense and growth of Eritrea that are vital this very moment. Your attitudes further divides and alienates Eritreans within Eritrea and in the diaspora. Your attitudes those you quickly adapt from your handlers creates more new and fresh Eritreans into the diaspora thus weakening Eritrea further. However, equally the attitudes of the diasporas Eritreans you say are irrelevant must also make dramatic changes. It must be a new attitude and efforts to reverse the self flagellation of the recent past. The attitudes of the justice seekers Eritreans must change to an attitude that empowers the Eritreans insider Eritrea by highlighting the achievements thru sheer effort under dire circumstances and brutal rule by those who remain in Eritrea. The diaspora Eritreans must project the positive hard resilience of the Eritreans defending and building and Eritrea. They are to be told true heroism and honor belongs to those who have toiled and continue to toil in building and rebuilding an Eritrea with little near zero support and services. To be in the defense forces and national service of Eritrea is a great honor and the fruits and dividends of Eritrea should be reaped by those who have stood their ground. The diasporas Eritreans should stop the attitude of continually depict Eritrea as weak, harsh and not fit for anyone to live because doing so only serves a very deadly enemy emboldening them to wage a futile disastrous war. Though this enemy that continually lurks and plans to destroy and erase Eritrea from existence will be defeated in any kind of war, a united Eritrean attitude will avert unwanted disaster and stop any thoughts of war by the enemy converting this enemy to a more friendlier neighbor that respects Eritreans one hundred percent.

            The issue is JUSTICE. And JUSTICE will be served by the Eritreans to all the enemies of Eritrea who are holding justice hostage in the proper highly prioritized order. The primary enemy being the clear and present threat of the Weyane and their designs. It must be neutralized and destroyed before its inception. The secondary are those denying justice in Eritrea.

            Alienating all of the diasporas Eritreans by rendering them “compromised” is a disaster recipe for failure.

            HEAVY An American Memoir is the title of the book written by Kiese Laymon. The lean with nearly 0 percent body fat fighting machine Eritrea has built is a sprain or an injury away from becoming a very very large very HEAVY disaster. I highly recommend the book to you because it is exactly the psychological order you Nitric and you handlers are collectively exhibiting. Read it and reflect your own self flagellation.

            And the JUSTICE sought will be served in Eritrea …. from the 58th 8/5 = 1.6 9/18 further precision 1.618
            PRECISION and the Golden Mean
            then more significant figures …..



  • Selamat – ሰላማት سلام

    ኣርአስቲ መጽሓፍ ኢ ብ ክብደቱ፥ ኣሜርካዊ ተዘክሮታት፡፡ብ ኪየስ ለይሞን ብ አንግሊዘኛ ቋንቃ ኢንግሊዘኛ ኪየስ ለይሞን የዘንቱ ታሪኽ ወዲ ሃገር ሚሲሲፒ ፕሮፈሶር ኣብ ቫሳር፥ ነብሱ ከሕቅቓ ዝፈተነ ኣስታት ልዕሊ ሰለስተ ሚአትን ትሸዓተን ፖውንድስ ዝምዘን ፕሮፈሶር ኣብታ መጨረሽታ ገጽ 241 ኣብታ ምጽሓፍ ከብዚ ኢሉ ይድምድማ ዛንታኡ።
    ክንግብር ኢና ከምቶም ኣሜርካውያን ዝገብሩ
    ክን ጭቈን ኢና ከምቶም ኣሜርካውያን ዝጭቁኑ
    ክን ርስዕ ኢና ክም ኣሚርካውያን ዝርስዑ
    ክን ሃድን ኢና ከም ኣሜርካውያን ዝሃድኑ
    ክንሕባአ ኢና ከም ኣሜርካውያን ዝሕብኡ
    ከነፍቅር ኢና ከም ኣሜርካውያን ዘፍቅሩ
    ክንሕሱ ኢና ከም ኣሜርካውያን ዝሕስው
    ክንመውት ኢና ከም ኣሜርካውያን ዝሞቱ
    ከም ‘ዚ ንዘልኣለም ክንከውን ኣይነበረናን
    ከም’ዚ ንዘልኣለም ክንከውን የብልናን።

    ሓሶት ክጽሕፍ ደልየ ኒረ። ሓሶት ክተንብብ(ብቡ) ደሊኻ(ኹም) ኔርኩም። አዚኣ ግን ጽሒፈ፡ ኣብ ክንድኡ፡ ውላድኪ ስለ ዝኾንኩ፡ ንስኺ ውን ኢኺ ናተይ. You are my mother and I am your son. Pleae don not be mad at me, Mama. I am just trying to put you where I bend. I am just trying to put us where we bend.”

    Thus ended the book I have just read over this long weekend. HEAVY AN AMERICAN MEMOIR By KIESE LAYMON is a page turner story of an American youth who started life and grew up in Mississippi who is now an educator professor at Vassar college. Through exercise and strict diet he attempts to disappear from existence through the process of melting. He gambled his life savings at the casinos. Then finally calls his mother, who he has been estranged from for a while, meets with her and through ‘I said and then you said” first person narrative we the readers are privy to the recording of the mother and child conference at the hotel.
    Ultimately the book is about liberation and empowerment of the black American youth a blueprint of sorts for the struggle a head. It is in the concluding paragraph the journey, the resistance, the struggle and the responsibility begins. Excellent read I found it and as I have just been informed you really haven’t read a book until you have read it again. A beautiful American satire with a powerful message of the importance of self love and healing and I am sure numerous subtle and effective weapons simply says pick me up (and again) or difficult to close the pages once opened. The importance of education and the art of writing is also interwoven within the story or is the story itself.


    My American friend is visiting and does not need to be entertained much. She simply delves in deep, I suppose recollecting Freemont High and Home her portal to disappear out of existence. All I am thinking about is the Revolution forward, Awate, exposing the code in the matrix, defining the quintessential Eritrean, empowering and instilling confidence in the Eritrean, …. oh yeah I have to go and buy a birthday dinner for my friend visiting — her birthday is September 1st she is 43. 2 years after her birth day from the neighboring country we were contemplating charting the map of how to liberate our homes which the bigger kids next door (yeah it is Barka, Teseney to be specific) who wear Jalabias, the women Tobes, started to tell us about our nation. We did not go the mosque with those kids because our mom took us to Hilet Habesh all the way from Hilet Sudan we would walk to attend Church in Teseney.

    Eight divided by 5 is 2 to two signifiant figures. But the ratio I am most concerned about is ወርቃዊት መጠን። النسبة الذهبية This is the most important lesson to the Eritrean Youth and youth at heart as it is the Eritrean Value every teacher should be concerned and very responsible about. In this irrational ratio there exist the rational for liberation. The beginning of the marathon is the 58th. In the sequence 1, 2, 3, 5, 8….n-1, nth partitioning the matrix (and all matrices) from top to left, top to bottom the aim is too fine tune and uncover another significant figure for the purposes of utilizing a more precise instrument that is the more accurate ratio as Eritrea strives toward the highest n th. entry.

    The variables will be the the vector positions from all data, including noise, in a Do While and If then routines and subroutines and their functions for the output that is the blue print for the
    construction of your habitat or environment. Input data like the recent Mahmud Saleh and Ayya Amanuel Hidrat both marking the 58th at a time when the Eritrea Youth should focus the significant marker that is the 25th which has affected their lives. In the sequence that starts 1.2,3,5,8 the 2nd and the 4th as entries in one raw and the the and 5th as the entries in the next raw, consists of highest import information which can be easily revealed plainly and explicitly. Let me just a simple exercise of the 58 an L:F ration that is precise to first two significant figures, 1.6 of the ወርቃዊት መጠን።

    So of 52||…. 58 in the juveniles (pertaining to the young at age committing the crimes) will be filtered and the Do While continues.,… but first now I have to rush for my friends dinner whose birthday is Sept 1st. Every year I reminder her it is Awate’s Eritrean Revolution Day. She always says I know already when are you ever going to feed me. Its a Freeman High thing I guess. This time I will make good on my promise. Bona Appetite…just you say it to me.




  • Mahmud Saleh

    ርሑስ ባሕቲ መስከረም፡ ንመዘከርታ ሓምድ እድሪስ ዓዋተ
    A tribute to the father of Eritrean revolution: Hamed Idris Awate)

    ኤርትራዊ ደምበ፡ ኤርትራዊ ኣተሓሳስባ፡ ኤርትራዊ ርእዮተ-ሓሳብ (ideal) ይኮስኮስ፡ ይዓምር፡ ይዓምብብ። ብደረጃ መራቶን ንሕሰብ፡ ትረኣየና ዘላ ድምቕቲ ኮኾብ መቸም ካብ ኩልና ኣይትኽወልን እያ። ዕላማ ገድልና ፍትሕን ማዕርነትን ግስጋሰን ዝዓሰላ ኤርትራ ንምህናጽ እዩ። ይኹን እምበር ናብታ ትረኣየና ዘላ ድምቕቲ ፋና ክንበጽሕ ክንብል ታህዋኽን ጸደፍደፍን ኣየድልን። ኣብቲ መገዲ ዘሎ ፈንጅታት ከይንረግጽ ጥንቁቕ ኣካይዳ ክንጥቀም እላቦ። ፍትሕን ደሞክራስን ምዕሩይ ምምቕራሕ ናይ ጸጋታትን ናይ ስልጣንን ዝረኣየላ ኤርትራ ንምህናጽ ዘይንቐስነሉ ዕላማና እዩ፡ ኣብ ደምና ኣሎ። ይኹን እምበር፡ ሃንደፍደፍ ኢልና ከምተን ኣብ ኢደን ዝነበረ ጸጋታት ኣጥፊአን ኣብ ዘይውጻእ መዓት ተሸኺለን ዘለዋ ሃገራት ክንከውን የብልናን። እወ፡ ንርእዮ እንዲና ዘለና…እቲ ባይታ ብፈንጅታት መሊኡ ኣሎ፡ በብግዚኡ ድማ ሂም ይብል ኣሎ፡ ኢንትሃመል….ኣይትትሃመል ወዲ/ጓል ኤረ….

    ቀዳሞት ሃገራውያን ንመራቶን ጉያ ተቐሪቦም ከም ዝነበሩ ካብቲ ኣቦ ሰውራ ሓምድ እድሪስ ዓዋተ (ዓንጃ) ዝበሎ ቃላትን ንሱ ኣብታ ፋልማይቲ ለይቲ ዘመሓላለፎ ምህሮን ክንርዳእ ንኽእል።

    ኣብ ትሕቲ እቲ ደረት ኣልቦ ቃልዕ ሰማያት ባርካ ዓባይ፡ መስርዕ ዘይኣኽሉ፡ በዝን በትን ዝተኣኻኸቡ ሰባት፡ ውሕስነት መግብን ዕጥቅን ዘይነበሮም፡ ሓደ ክልተ ዘይሰማማዕን ዘይገጣጠምን ኣረጊት ብረታት ቀዳማይ ውግእ ዓለም ዝዓጠቑ፡ ብኽሉ መዳዩ ውጅብርብር ዝበሉ ዝመስሉ ግን ቆራጻት ሰብ መትከል ተኣኪቦም ይዝትዩ። “ከመይ ኢልና ኢና ነዚ ዝንኡ ኣብ ዓለም ገኒኑ ዘሎ እምብራጦር ሃይለስላሴን እቲ ንሱ ዝእዝዞ ብዝሒ ህዝብን ሰራዊትን ክንስዕር ንኽእል?” ዝብል ዓቢ ግድል ክፈትሑ ኣብ ዕቱብ ዘተ ይኣትዉ። ኣብታ ጸላም ለይቲ፡ እታ ከቢቦማ ዝነበሩ መጋርያ ጥራይ እያ ዋዕን ብርሃንን ተስፋን ኮይናቶም ዝነበረት፣ ከም ምንጪ ናይቲ ዘቃጽሎም ዝነበረ ሃገራዊ ፍቕሪ ክትምሰል እትኽእል መጋርያ። ብኽሉ ወገን ምስ ተሃድኑ እዮም። ኣግራብ ከይተረፈ ዘሻርወሉ እዋናት ነይሩ እዩ። ንግዚኡ፡ እቶም ዝኣምንዎም ወገናት ኣዝዮም ውሑዳት እዮም። እተን በብግዚኡ ካብቲ መጋርያ ሓዊ ጠራዕራዕ እናበላ ናብ ክሉ መኣዝናት ዝወናጨፋ ዝነበራ ቑልዕታት ድማ ምጅማር ብረታዊ ቃልስን ምዝርጋሕ ናይቲ ገድሊ ናብ ክሉ መኣዝናት ኤርትራ ዘበስራ ዝነበራ ይመስላ። ኣብ ገጽ እቶም ተጋደልቲ ሓይልን ኒሕን ዝቐብአ ብርሃን ናይዛ ፋልማይቲ መጋርያ ሓዊ፡ ቀዳማይ ጉባኤ ናይቶም ቀዳሞት ተጋደልቲ የተኣናግድ ነይሩ። ነቲ በዳሂ ህሞትን ንሱ ዘስዓቦ ቅዝነትን ግልህልህ ዘብል ዝመስል ናይ ተስፋ ብርሃን…

    ከይበልዑ ብግምት 12 ሳዓት ኮይኑ እዩ፡ መን ይፈልጥ ካብኡ ንላዕሊ እውን ክኸውን ይኽእል። ኣብ ከባቢኦም ጸጸኒሑ ነቲ ጸጥታ ዝርብሽ ምንባሕ ኣኻልብ ይስማዕ፡ ኣዛብእ እውን መግቦም ዝማእርሩሉ ግዜ እዩ። ምንቃው ዝብኢ ‘ኳ ብዙሕ ኣየሻቕልን። ምንባሕ ኣኻልብ ግን ንዝያዳ ጥንቃቔ ዝዕድም እዩ። ከልቢ ፈታውን ጸላእን ካብ ኪሎመተራት እዩ ዘለሊ። ኣዝዩ ሓያል ናይ ምሽታት ክእለት ኣለዎ። ኣኻልብ ናይዘን ኣብ ከባቢኦም ዘለዋ ዓድታት ዳርጋ ፈተውቲ ናይቶም ተጋደልቲ ኮይኖም እዮም። እቶም ተጋደልቲ ኣብቲ ከባቢ ብዙሕ ግዜ ስለዝተመላለሱ፡ እቶም ኣኻልብ ዳርጋ ከም ሰብ ዓዲ ውሲዶሞም እዮም። ስለ’ዚ፡ ምንባሕ ኣኻልብ ወይ ንምምጻእ ናይቶም እግሪ-እግሮም ዝስዕብዎምን ዝሃድንዎምን ዝነበሩ ፖሊስ ዘመልክት ይኸውን፡ ወይ ድማ ናብቶም ነቲ ልሙድ ናይ ጥሜት ምንብሃቚን ምንቃውን ዝገብሩ ዝነበሩ ኣዛብእ ዝቐንዐ መጠንቀቕታ እዩ ክኸውን ዝኽእል ነይሩ።

    ብዝኾነ፡ ኮማንዳንተ ሓምድ እድሪስ ዓዋተ፡ ምኩር ወተሃደ እዩ ነይሩ፡ ኣብ ኣገደስቲ ቦታታት ዋርድያታት ክገብር ግድን እዩ። ኣብ ክንዲ ዋሕዶም ድማ እቶም ነዛ ናይ ተስፋ ሓዊ ኣኽቢቦም ዝነበሩ ተጋደልቲ ኣዝዮም ተጓዲሎም። ድራር ድማ ቅሩብ ደንጉዩ፡ ሳዓት ዓስርተ ናይ ለይቲ ኮይኑ። ምሉእ መዓልቲ ድማ ክጓዓዙ ውዒሎም። ግን እቲ ዘተ ይቕጽል። ኣዝዩ ዕቱብ ዘተ። እዚ ዘተ እዚ ምውላድ ኤርትራ ዝውስን ስለዝነበረ፡ እቲ ብምዕራብ ክተኣኻኸብ ዝጀመረ ከቢድ ደበና ይኹን እቲ ጸጸኒሑ ዝትርብዖ ዝነበረ ዓይኒ ዝደጒሕ በርቅታት ብዙሕ ኣይተገደሱሉን። መዕቖብ እውን የብሎምን። እንተኸፍአ፡ ምናልባት ናብ እንዳ ሼኽ ዓወድ የብሉ ይኾኑ። ግን ዝኾነ ካልእ ሰብ ከቃልበሎም የብሉን።

    እታ ሰማያዊት ባንደራ ኣብ ልዕሊ እቲ ግዘያዊ መዓስከር ምስ ሓያል ንፋስ ትጻፋዕ። ወሲኖም ድማ። ተጋድሎ ሓርነት ኤርትራ…ዕላምኦም ምሉእ ናጽነት ኤርትራ። ንሶም ከኣ ጀመርቲ ሰራዊት ሓርነት። እድሪስ ሓምድ ዓዋተ ከኣ ቀዳማይ ኣዛዚ ሰራዊት ሓርነት ኤርትራ።

    እታ ግድል ግን ገና ኣይተፈትሓትን፡ ከመይ ገርካ እዩ ነዚ ዓርመሾሽ ጸላኢ ትስዕር? ኣጽዋር ከበይ ይምጻእ? መግቢ፡ ክዳውንቲ፡ ፈውሲ… ኸ ብኸመይ ክርከብ እዩ? ኣብ መንጎ ግን ተቐማጦ እታ ብሰሜኖም ትርከብ ዓዲ ድራሮም ሒዞም ይመጹ። ገዓት ምስ ጸባን ጠስምን፡ ዝስተ ጸባ ኸኣ ከም ድላዮም…ሰለስተ ዓበይቲ ዓሙር (ኩሮ)—ውዑይ ሓሊብ መጢቕ፡ ዝጎሃረ ኣእማን ኣብ ኣብ ውሽጢ እቲ ኩሮ ኣእቲኻ እዩ እቲ ጸባ ዝፈልሕ…ጓህሪ ዓጢቖም፡ ጓህሪ ዝቕለቡ፡ ናብ ጓህሪ ዘነቐሉ ቀዳሞት ተጋደልቲ ኤርትራ ተቐላጢፎም ይድረሩ።

    እቶም ኣብ ካባቢኦም ዝነበሩ ተቐማጦ ምስ ደቀሱ፡ ናብቲ ከም መድዋድቖ ናይታ ለይቲ ኮይኑ ዝተመርጸ ቦታ ክቕይሩ እዮም። ድሕነቶም ወትሩ ኣብ ሓደጋ እያ። ሞት መዓስን በየንን ከም ትመጽእ ዘይትፈልጠሉ እዋን እዩ። ዑቕባ ዝህቦም እቲ ህዝቢ እዩ። ዋልተኦም እውን ንሱ እዩ። እምበር፡ ዝወጽዎ ክሳድ መጻወድያ ክኸውን ይኽእል፡ ዝረኸብዎ ማይ ተሰሚሙ ክኸውን ይኽእል፡ ዘጓነፎም ሓላፍ መገዲ ሰላይ ክኸውን ይኽእል። ጥንቁቓት ክኾኑ ኣለዎም። ኮማንዳንተ ሓምድ እድሪስ ዓዋተ እንዶ የለን…ናይ ደባይ ክኢላ እዩ።

    ኣስማትን ዓይነትን ኣግራብ ናይቲ ከባቢ ኣዳቒቑ ይፈልጥ፡ ዝብላዕን ዝስምምን ፍረን ሱርን ከለሊ ቀንዩ። ድራር ዘይርከቦ እዋናት ስለዘሎ። ክሳብ ሕጂ ዘለዉ ሰዓብቱ ደቂ እቲ ከባቢ ኮይኖም ኣብ ዕስክርና ተመክሮ ዘለዎም ስለዝኾኑ፡ ኣብ በረኻ ንምንባር ዘድሊ ጥበብ ክምህሮም ኣየድልዮን፡ ግን ንኹላ ኤርትራ ክውልዕ መደብ ስለዘለዎ፡ ደቂ ከተማታት ምምጸኦም ኣይተርፎምን እዩ። ተተሓሒዝዎ ዘሎ ጉዕዞ ነዊሕ ከምዝኸውን ዝጠፍኦ ኣይመስልን። ክሉ ምንቅስቃሳቱ ንናይ መራቶን ጉያ ዝሓለነ እዩ ዝመስል።

    ኣባላት ናይዛ መስርዕ ኣብ ልዕሊ ሓምድ (ዓንጃ) ኣዝዩ ልዑል እምነትን ኣኽብሮትን ኣለዎም። ህዝባዊ ምንቅስቃሳት ብባህሪኦም፡ ሰባት ዘኽብርዎምን ዝስዕብዎምን መራሕትን ኣርማታትን (symbols) ክህልዎም የድሊ። እዛ መስርዕ ናይ ቀዳሞት ተጋደልቲ ኤርትራ በዚ መዳይ እዚ ዕድለኛ ነይራ። ሓምድ እድሪስ ዓዋተ ከም መራሒ፡ እታ ሰማያዊት ለምለም ድማ ከም ኣርመኦም ርዒሞም ናብቲ ቀንዲ ግጥም የማዕድዉ ኣለዉ። ብግስ ከይበሉ ሃገር ዝኾኑ ኮይኖም ተሰመዖም፡ ምትእምማን ዓሰሎም፡ ገጾም እና ፋሕሸወ ከይዱ። እቲ ንሰማያት ምዕራባዊ ወገን ባርካ ክቐላልዕ ዝጸንሐ በርቂ ክሃድእ ጀሚሩ፡ እቶም ኣኻልብ እውን ህዋሳቶም ዘበራብር ድምጽታት ይኹን ሽታ ግዲ ስኢኖም ድቃስ ዝወሰዶም ይመስል….

    ናብቲ መሕደሪኦም ክኸውን ዝተመርጸ፡ ናብቲ ብወገን ደቡብ ዝርከብ ብርኽ ዝበለ ቦታ ክንቀሳቐሱ እዮም። ቅድሚ ንቕሎ ግን ኣብዘን ዝስዕባ ተሰማሚዖም፦
    1. መስለነታት ሃጸይ ሃይለስላሴ ንሓምድ እድፍሪስ ዓዋተ ብሽመትን ገንዘብን ከስድዕዎ ዝተገብረ ፈተነታት ገምጊሞም፡ እቲ ህዝቢ ኤርትራ ብሰላማዊ መገድታት ከካይዶ ዝጸንሐ ቃልሲ ርእዮም፡ ናይ ምንቅስቃስ ሓርነት ኤርትራ (ሓረካ) ንጥፈታት እውን ገምጊሞም፡ ንዓመጽ ብዓመጽ ክገጥምዎ እንተዘይኮይኑ ካልእ ምርጫታት ክሉ ከምዝተጸንቀቐ ኣስሚሮምሉ።
    2. እቲ ዘበግስዎ ገድሊ፡ ንምሉእ ናጽነት ኤርትራ ዝካየድ ህዝባዊ ቃልሲ ምኻኑ፡ እዚ ክኸውን ድማ እታ ንበይኖም ዝስሕንዋ ዝነበሩ ሓዊ፡ ኤርትራውያን ክዓስልዋ ከምዝግባእ ተሰማምዑ። ናብ ከተምማታትን ከበሳን ዝባጻሕ መልእኽታት ኣዳለዉ። ሓምድ ኣብ ዕስክርና ጣልያን ዝተዓረኾም ብዙሓት ደቂ ከበሳ ነይሮም እንድዮም፡ ክረኽቦም ወሰነ። ነቲ ዓርመሾሽ ዓቕሚ ኢትዮጵያ ክገጥሙ ኣንተኮይኖም “… ብሃይማኖትን ቀቢላን ተፈላልዩ ዘሎ ህዝብና ፍልልያቱ ወጊዱ ካብ ሓንቲ ሰበይቲ ከምዝተወልዱ ኣሕዋት ኮይኑ ክቃለስ ኣለዎ” ኢሉ ሓምድ ይውስን። [ካብ መጽሓፍ ኣለምሰገድ ተስፋይ ዝተወስደ ጠቕሲ. courtesy: FB page of Almaz Zerai].
    3. ኣብቲ ዝንቀሳቐሱሉ ከባቢ ከም መተካእታ መንግስቲ ኮይኖም፡ ህዝቢ ብሕግን ፍትሕን ከመሓድሩ ወሰኑ።
    4. ናብ ወጻኢ ዝርከቡ ኤርትራውያን ዝኸይድ መልእኽታትን ልኡኻትን ወሰኑ።
    5. በብመድረኹን ብዓቕሞምን ክፍጽምዎ ዝኽእሉ ስርሒታት ኣለልዮም። ጽባሕ ናብ ስራሕ ክብገሱ እዮም። ንሕጂ ግን ከባቢኦም እናተኸታተሉ ናብ ተሽኪሎም… ቀዳመይቲ ለይቲ ኣብ ቀዳማይ ድፋዕ ሰውራ ኤርትራ። እቲ ብመራቶን ክግለጽ ዝከኣል ጉዕዞ ናጽነታዊ ቃልሲ ከምዝፈለምዎን ድሕሪ እታ ኣብ ክሊ እታ መጋርያ ዘካየድዎ ጉባኤ፡ ነግ-ፈረግ ከምዘየለን ግን ነብሰወከፎም ወሲኑ እዩ ናብታ ንመሕደሪኦም ዝተመርጸ ተሽኪል ዝተበገሱ….ብዙሕ ውረድ ደይብን ከቢድ መስዋእትን ከጋጥም ምዃኑ ኣረጋጊጾም እናፈለጡ እዮም ናብራ ገድሊ ኣሃዱ ኢሎም ጀሚሮሞ። ኣብ ገጾም ፍጹም ምትእምማን ይንበብ… ኣካይደኦም ምዙን፡ መንፈሶም ህዱእ…ኣንበሳ በረኻ ኣሎ፡ ጽባሕ ዓወት ኣሎ….

    • Haile S.

      Selam Mahmud & Awate People,

      ንዘልኣለም ትንበር ሽሙ ቀንዴሉ ትንደድ ንሓዋሩ
      ወዲ ዓወተ ሎሚ’ምበኣር ብብዝሒ ተዘኪሩ
      ቃልሲ ንሃገር ብተግባሩ
      ብሓጺሩ ኣስተምሂሩ
      ብ’ርሃጹ ብጻዕሩ
      ዝፈልጥ ድልየት ሃገሩ
      ዘንብብ ባሮሜትሩ
      ኣብ 12 ኣባዚሑ ጨናፍሩ
      ዘራጊሑ ንላዕሊ ንታሕቲ ሰራውሩ
      ገድሊ ዝብሃል በታቲኑ ኣብ ኣየሩ
      ሃገር ሙሉእ ኣእትይዋ ኣብ ማሕበሩ
      Mausoleum ዓቢ መዕረፊ መቓብሩ
      ናይ ፈለማ ሓወልቲ ንዕኡ ዝግብኦ እዩ ነይሩ

      ሎሚ ይብሉ’ለዉ ሰሚዔ ይሰመየሉ ኣርያቦርቶ
      … ኣይፋል
      ነዚ ተረፍ-መረፍ ዝተሰርሐ ብዘይጠቅም ቺመንቶ?
      ንፈለማ ንኣክብ ንስማዕ እሞ ናይ ህዝቢ ርእይቶ
      … እንተኾነ ንሰርሓሉ
      መታሕትን ከበሳን ዘራኽብ ገዚፍ ዓይቢ ነዊሕ ቢንቶ
      … ከምኡ’ውን ንውስኽ
      ዝተቐርጸ ምስሉ ብእምነ-በረድ ዝመጸ ካብ ጥቓ ማርያም ደርዓንቶ
      ጸበል ንኽኾኖ ነቲ ፍቕሪ ጓና ዘሎ ዘህውትቶ

    • Ayneta

      You write like a typical PFDJ cadre, a lot of bluff but no substance……

      • Uzana,

        Then you don’t know how to read. Scrawl down to your first entry and congratulate Bashay Ayya Amanuel Hidrat. Bashay looks a lot like Ayya Amanuel Hidrat with superb abilities in GiTmi. Bashay seems to be very much self absorbed and that is why you found the content of that GiTmi to your liking. Ayya Amanuel Hidrat would not write or take credit for writing it… but one can’t help but wonder why would he endorse it. Simple Ayya Amanuel Hidrat believes himself to have the ideal theoretical form of government and he would like to start with nothing at all to start with. At all cost everything must be obliterated to smithereens by any means including the continuation of the vacuum cleaning and emptying out of all Eritreans outside of Eritrea. Yet Bashay or he laments about how all Eritreans are becoming salt statues like Lot’s wife.
        Your ignoramus idiot Uzana will not and cannot understand this I have already known that. And you will not understand why I would say to you, you would say why are writing addressing me. Simple. You don’t get it, I know.



  • Amanuel Hidrat

    ሰላም መሃንድሳይ,

    ንኣሉላ ዘጋድም ስምዕታን: ንዳግማይ ፈንቅል መጸዋዕታን: ንፍረ ሓደ መስከረም ምዕቃብን: ረድኢ ክፍለ ከምዚ ክብል ኣብ ዝኽሪ ሓደ መስከረም ገጢሙ::

    ኤርትራ ሃገረይ ደንደስ ባሕሪ
    ንጸላእቲ ጥሓሒራ ነብሪ
    ክንዲ ትሕፈርስ ትድፈሪ

    ትወልድዮም ጀጋኑ ሰብ ስረ
    ሰብኣይን ሰበይትን ማዕረ-ማዕረ
    ካበይ ድኣ መጹ ብዓል ማእረ?

    ገለ ይደፍኡኺ ብሃይማኖት
    ብድሑር ዝምባሌ ወገንነት
    ወግሐ-ጸብሐ ስኢንኪ ቅሳነት

    ዶብ የብልናን ኢሎም ይዛረቡ
    ጽንሕ ኢሎም ብዶብ የሳብቡ
    ጸረ ሰላም ሓሶት ዝርብርቡ

    ሓንሳእ የውርዱኺ ንዕዳጋ
    ሕሱር ክሸጡኺ ብዘይ ዋጋ
    ሃህ ምስ በለ ናይ ወራር ምንጋጋ

    ኣብ ቅርዓት ዝባንኪ በብታራ
    ኩሎም ይስዕስዑ ኲዳ ስብራ
    ወፈራ ገዛእቲ ጒራ-ምራ

    ገለ ይኣስር ገለ ድማ ይርሽን
    ተኸደኒ ይብለኪ ፈደረሽን
    ጒዳም ሳርቶ ዘይመጠንኪ ሽንሽን

    ብላዕሊ ዝመጸ ትዕምጸጺ
    ብታሕቲ ዝመጸ ትጒዕጸጺ
    በዝን በትን ኳዂቶ ትረግጺ

    ሓንሳእ ይተዂቡልኪ ኣውቶኖሚ
    ኣብ ዘይከውን ነገር ክትፍርሚ
    ግራት ሂብክስ ቀሪም ክትቅርሚ

    ትጸርግዮ ብግዳም ዝመጸ
    ይጸንሓኪ ብውሽጢ መላጸ
    ፍልሖ’ኸይድ ደድሕሪኡ ጻጸ

    ይቐርቡኺ ኣሕዋት ኢና ኢሎም
    ታሪኽ መሳፍንቲ ለቓቒቦም
    በትሪ ግን ኩሉሳዕ ኣብ ማእገሮም

    ብሰይጣን ውሻጠ ትጒበጢ
    ከም ቆጽሊ ትረግፊ ትሽምጠጢ
    ብውሽጥን ብደገን በሊሕ ሰንጢ

    ዘዝወለድክዮም የሕየሩ
    እንታይ ንግበር ኢሎም ከይመኽሩ
    ናትኪ ናብራስ እምብዛ መሪሩ

    ክንዲ ንቕድሚት ንድሕሪት ርኢና
    ከም ሰይቲ ሎጥ ዓንዲ ጨው ፈሪና
    ሰብ በሪሱ ዋህራር ተቐይርና

    ጒዳም ሃገር ሓንሳብ ዘይተዕርፍ
    ከም ዑፍ ናይ መሸላ ወትሩ ወንጭፍ
    ሰብ ሓሲሩ ከም ቆጽሊ ይረግፍ

    ፈራይት’ዶኰንክን ለዋህ ኣደ
    ዕቋር ናይ ከብድኺ ናበይ ከደ
    ከምታ ናይ ቀደምኪ ጅግና ሓደ

    ሽፍታ ተባሂላ መስከረምኪ
    ብዘይ ቀለዓለም ብዘይ ሕንኪ
    ድሮ ተረሲዑ ጽኑዕ ብርኪ

    ከይተማህሩ መማህራን ኰይኖም
    ተማጐትቲ እወሓስ ጀሚሮም
    አግብእ ከም ዘሎ መን ክነግሮም

    መንእሰይኪ ጥሓሒራ ነብሪ
    እታ ምስጢር ንገርዮ’ምበሪ
    ዘክርሉ ንመስከረም ቦዂሪ

    ታሪኽ ዝዘንግዐ ዘየምበበ
    ዘረባ ቐለቡ ዘይረብረበ
    ልሳን ዓሻ ንመከራ ’ጽበ

    መስከረምና ናይ ቃልስና በዱ
    ክሒዱኪ ጥንቅልዒት ፍርዱ
    ምውዳቑ ዘይተርፎ ሰም ልማዱ

    ተፈተል በልዮ መንእሰይኪ
    ብዓል ጽኑዕ ምናት ብዓል ብርኪ
    ንዓኺዶ ምልኣኽ ጠፊኡኪ

    መስከረም ሃገረይ ጽዕነት ዘይኸብዳ
    መሬት ኣዳል መሬት ባርካ ጻዕዳ
    ተበገሲ’ምበሪ መገሻ ልማዳ

    ሽፍታ ተባሂሉ ዕጥቂ ስረ
    ቋንቋ ናይ ጃንሆይ ዝተቐብረ
    ልሳን ደርጊ ርሑቕ ዝሰፈረ

    ሰላም-ሰላም ሓደ መስከረምና
    መባእታዊት ማህጸን ጠበንጃና
    ዘልኣለም ተንቃዕርር መሳርያና

    ጥይት ኣዳል ሰማይ ዘንቃዕረረት
    ተዂሲ ጅግና ታሪኻዊት ብረት
    መቓልሕ ናይ ገድሊ ዝኣወጀት

    ኣላዶ እታ ዝናር እታ ካዝና
    ቅያ ናይ ቀዳሞት ትዝ ኢሉና
    ትርጒም ናይ መስከረም ክበርሃልና

    ዳኛ ወራር ዘይከውን ይፈርድ
    በዝን በትን መከራ የውርድ
    ሃገር ድማ መስከረም ትወልድ

    ሕጂኸ ትውለድ ወርሒ መን’ያ
    ንመስከረም ሓደ እተብርያ
    ሕነ ተፈድየልና ኣጸምያ

    ትዓገሱ ይብሉና ሰረትና ጸኒቱ
    ኣብ ከብድና ኣትዮም ብዓል ከንቱ
    ተሰደዱ ይብሉና ኣምሰያ ክተቱ

    ኣንታ ጅግና ህዝቢ ተልዓል ብዕሊ
    ምቝሕ ናይ ኣረሜን ብተካ ብሓይሊ
    እንዳቐርደዱኻ ’ታይ ዝኸውን ዓቕሊ

    ዘዋጽእ ስምዓዮ እዝኒ ’ንተሊዩካ
    ንሳቶም ብሓዊ መስኪን ጥራይ ኢድካ
    ዘክር’ምበር ታሪኽ መስከረምካ

    ናብ ስደት ኣምሪሑ ሃገሩ ጠንጢኑ
    መቕዘፍቲ በዚሑ ወድ-ሰብ ደኒኑ
    መስከረም ዝዝክር ደኾን ተሳኢኑ

    መንእሰይ በሪሱ ብተዂሲ ጠላማት
    ዘዕብዮም ስኢኖም በዚሖም ዘኽታማት
    ዕሽነት ነጊሱ ውሒዶም ለባማት

    ዕባይ ናይ ከበሳ ቆላታት የውርዶም
    ዕባይ ናይ መታሕት ላዕሊ የደይቦም
    ክንዲ ብድልየቶም ተጎቲቶም

    እምብለይ ምባል’ዩ ከም መስከረም
    ማሕላ ሃገር ንምንታይ ይጥለም
    ሰላም ንኽነግስ ንዘልኣለም

    ምዓስከር ናይ ህግደፍ የብቅዕ ስዓታታ
    ዝኽተብ ከይርከብ ሓደ መተካእታ
    ሰራዊት ለብሙ ክርከብ እፎይታ

    ካብ ማእሲ ክብረታ መርዓት ዘሰምብዱ
    ካብ ንእዲ መርዓውቲ ኣጓብዝ ዝወስዱ
    ብሃልሃልታ ሰይጣን ህዝብና ነዲዱ

    እምቢ በል መንእሰይ ክብረተይ ኣይሸጣን
    ናይ እንዳመን ትኪ ናይ’ንዳመን ዕጣን
    ዓይንኻ ከዕውሮ ሰብ ዝመስል ሰይጣን

    ሓንቲ ፋብሪክኦም ማእለማ ናይ ክሲ
    ሸኽ ኣይብሉ ቀሺ ዋላ ንፈላሲ
    ህግደፍ ጥራይ ዳኛ ኩሉ ተኸሳሲ

    መንእሰይ ክተቱ በሉ ተበገሱ
    ግሩዛት ይትረፉ ኣጒድኦም ዘፍርሱ
    ታሪኾም ዝቐብሩ ስንፍና ዘውርሱ

    ጎበዝ ተጸዊዑ ኣቤት ዝበቐቐ
    ምስ ከዳዕ ኣሻርዩ ታሪኽ ዝጸየቐ
    ብድልኽ ከድዓት ልቡ ዝረቐቐ

    መስከረም-መስከረም-መስከረም ዝያዳ
    መራሒት ላም ደወል ኣብ ክሳዳ
    ክንደይ’ዩ ሕጂ’ኸ’ቲ ዝኽፈል ዕዳ?

    ጎበዝ ተላዒሉ ብዓለም ለኻዊ
    ከምኡ’ንድኺ ንስኺ ትፈትዊ
    ኣብ ውሽጢ ክኣ’ሎ ድጒል ሓዊ

    ኣደ ጅግና ጥይት ዝተኰሰ
    ሓንሳእ ምስ ወፈረ ዘይተመልሰ
    ጠበንጅኡ ንህዝቢ ዘውረሰ

    ተመራጺት ካብ ኣዋርሕ ዓመት
    ብመቓልሕ ጥይት ዝነቀወት
    ሻምብቆ ጠበንጃ ዘንቃዕረረት

    ኣወል ቃልሲ ራኢ ናይ ጀጋኑ
    ዘይትርሳዕ ናይቶም ዝመነኑ
    ሕልሚ ወራር ኣንጊሆም ዘምከኑ

    ማህጸን ሓበን ወላዲት መስከረም
    ጓህሪ ሰውራ ዝጀመረት ፈኸም
    ቅልጽም ሓፋሽ ናይ ገድሊ ዓረምረም

    ተዋህሊሉ ኤርትራዊ ዓቕሚ
    ትርጒም ክህብ ናይ ጀጋኑ ሕልሚ
    ፈሲሱ ደም ተኸፊሉ ዓጽሚ

    መብጽዓ ደም ዓወት ኣመዝጊቡ
    ኣሰራሲሩዎም ብሂወት ዘርከቡ
    ነቶም ዝሓለፉ ክብሪ ሂቡ

    ዓበይቲ ኣረግቶት ብጸሎቶም
    ኣጒባዝ ጀጋኑና ብጥይቶም
    ማሪኽክዮም ብሓባር ከቲቶም

    ኩሉ ዝደቀሰ ኣበራቢርክዮ
    ወዮ’ምብለይ ሕራይ ቀይርክዮ
    ዘርከብናሉስ ኩሉ ርኢናዮ

    ሕጂንደሞ ከድዓት ነጊሶም
    መስዋእቲ ደቅኺ ጥሓሒሶም
    መስከረም ታሪኽኪ ዝፈዀሶም

    ኣነ ጥራይ ዝብሉ ሓንቲ ምርጫ
    ምድግዳግ ኣመሎም እከይ ዕጫ
    ብርኪ ጅግና መሲሉዎም ቃንጫ

    እዚ ኹሉ ታሪኽ ተሰኪምና
    ዓለም ዝመስከሮ ዓቢ ዝና
    ሽፍታ ዝብል ሳጓ ወጺኡና

    ከንዲ ሓቢርና ንጸርግ ንህግደፍ
    ከንዲ ሰዊድና ብጽንዓት ንስለፍ
    ትርፊ ኣልቦ ከንቱ ንጸራረፍ

    ኣጆኺ መስከረም ኣጆኺ ባርካና
    ኣይረሳዕናን ንርስዕ ’ታይ ኰንና
    ካብ ሓርቢ ከብድኺ ሸይኽና ሰቲና

    ተስኡ በልና ከም ኣመልኪ
    ከም ቀደምና ሕራይ ክንብለኪ
    ንሱ’ዩ ታሪኽና ደስ ይበልኪ

    መስከረም ንሱ’ያ ኣንጊሃ ሓቲታ
    ደቃ ተሰሊፎም ሽዑ ንምሸታ
    ትነበብ ታሪኽና ከም ዘላታ

    ሓቂ ሒዝና ንቐጽሎ ሰውራ
    ንመሰል ወድ-ሰብ ንሓበራ
    ታሪኽ ናይ ጀጋኑ ኣይነዕብራ

    ኣባሪርና ኢትዮጲያዊ ሽፍታ
    ኣብ ውሽጢ ጸኒሑ መፈውንታ
    ኣኻዓየ ናይ ደርጊ መሰታ

    ጐበዝ ሃገር ናውትኻ ’ዋድድ
    ኮፍ ይኣክል ብድድ ድኣ ብድድ
    ካብ ተመን በረኻ ናይ ገዛ ይገድድ

    እዚ’ዩ ናይ ቃልስና ምስጢር
    ይትረፈና ዘይረብሕ ክርክር
    ታሪኽ ሒዝና ህዝቢ ነበራብር

    ንመንእሰይ ዝምከር ንምከሮ
    ፈለግ ሰውራ ሕጂ ንሓብሮ
    ማይ ክትሰቲ ዝጸምአት ጎሮሮ

    ገለን ሽፍታ ንብል ገለናን ወያነ
    ፍረ ዘይርከቦ ፍጹም ዝመኸነ
    ታሪኽ እንዳማትና ታሪኽ ከም ተሳእነ

    ምኽሪ ጠፊኡና ነባሮ ዓበይቲ
    ሓጋይ ሃዲሙና ዘንጊዕና ክረምቲ
    ማሕረሻ መሪቱ ነቒዙ ዘራእቲ

    ጒዕዞ መስከረምና ታሪኻዊ ዘንጊ
    መጐተ ጀጋኑ ብሓይሊ ብሕጊ
    ህግደፍ ኣይከብዶነ’ዩ ዘባረረ ደርጊ

    ኣያኺተ ጐበዝ ተልዓሊ ጓልያት
    ጓል ነገር ንግደፎ ባንዴራ እድያት
    ብኽያት ናይ ዓያሹ ዘይረብሕ ምኽንያት

    ክውስኸሉዶ መዝሙር ናይ ለንቅነ
    ኣሉላ ዘዳግም ቀደም ዝመኸነ
    እንዳሰማዕኩስ ስቕ ኣይብልን’የ ኣነ

    ጥቕመ ፈሊጣዊ ተፈዲሕካ
    ኣብ እርጋንካ ወለዶ ቆጺርካ
    ከይተፈለጠካ ህግደፍ ኰንካ።

    በሉ እምብኣር ደቂ መስከረም፦

    ኣባት ነገር ታሪኽና ንዘክር
    እንደገና ’ዛ ዓለም ትመስክር
    ጠላም ይሕፈር ኣንበሳ ይፈክር

    እንተተኰስና ግንባር ንበታትን
    እንተ መረሽና ቀላይን መሬትን
    እንተቖምና ደብተርን ስርዓትን

    • Kokhob Selam

      Dear Dr. Aman ,

      Wow!!! How come you became,,so fast? So now, we can put a book as group..don’t you think Amuni?

      “ከንዲ ሓቢርና ንጸርግ ንህግደፍ
      ከንዲ ሰዊድና ብጽንዓት ንስለፍ
      ትርፊ ኣልቦ ከንቱ ንጸራረፍ”


      • Amanuel Hidrat

        ሰላም ኮኸባይ,

        ከምቲ ኣብ ግዜ ቃልሲ ክመርር ከሎ
        ዝዘመርናዮ ሕጅውን ከምኡ ብኸምዚ እናዘመርና ንመንእሰያትና ነዛኻኽሮም::

        “ኣጋ ወጋሕታ ድቕድቕ’ዩ ጸልማት፡ መሪር ኢዩ ቃልሲ ጥቓ ምዕዋት”::

        • Kokhob Selam

          Yes Amuni,

          Let us talk really..don’t you think it is possible to have one?

          Yes amuni the way I see it,,,

          Just look,

          “ኣያኺተ ጐበዝ ተልዓሊ ጓልያት
          ጓል ነገር ንግደፎ ባንዴራ እድያት
          ብኽያት ናይ ዓያሹ ዘይረብሕ ምኽንያት”


          • Amanuel Hidrat

            ሰላም ኮኸባይ,

            አነስ ዓቅመይ ናይ ግጥሚ ምግጣም ውሱን’ዩ:: እንተፈተንኩውን ግዜወስድካ እዩ:: ንስኻ ምስ በዓል ባሻይ በዓል መሃንድስ ተፈጥራዊ ተውህቦ ዘለዎም ከማኻ ኢኻ ክትቋረን ዘለካ:: አነ ስዲ ንባብ ጥራይ እየ ክጽሕፍ ዝኽእል::


    • መሃንድስ-ምዕባለ

      ዋው! ኤማ:
      ከምዚ ዝበለ የለን። ምቕጻል ጥራይ ‘ዩ!

    • Ayneta

      My God, that was beautiful. I am sure you put some effort into it, which I appreciate, much better and refreshing than the tired and aloof Mahmuday’s Nihnan Elamanan post.

      • Uzneta,

        ክውስኸሉዶ መዝሙር ናይ ለንቅነ

        ኣሉላ ዘዳግም ቀደም ዝመኸነ

        እንዳሰማዕኩስ ስቕ ኣይብልን’የ ኣነ

  • …”We deserve a better country and our people deserve a better life”…. I wonder what the heart was feeling in that appeal.

  • መሃንድስ-ምዕባለ


    ወዲ ‘ርበዓ
    ኮይነ ዝዓበኹ ቆልዓ
    ከመይልኩም ትጽበዩ ካባይ
    ክሓስብ ናይ ህዝቡ ወጽዓ?

    ክዓቢ ከለኹ
    ንስኻትኩም ድልኽ ክትድልኹ

    ናትና ኣይኮንካን ክትብሉኒ
    ወድኹም ‘የ ንተበልኩ ዝኣበኹምኒ
    ከመይ ልኩም ሕጂ ናትና ኢኻ ትብሉኒ?

    ይፈልጥ’የ መበቆለይ
    ካበይ ከም ዝመጹ ስድራይ
    ካብኣቶም ከምዝኸብር ብዕራይ
    ንዓይ ሓተላ ንደቂባት ጽራይ
    እስከ ንበል ሕራይ
    የድሊ መስለኒ ምምዕርራይ

    ኣብ ቅዋም ዘስፈርኩሞ
    ንወዲ-ርበዓ ከምዘይጥዕሞ

    ኣንዳዕዲዕኩም ትፈልጡ
    ግን ትዳለዉ
    ዘይጻሕልኹም ክትግሕጥጡ
    ከመይልኩም ደኣሞ ካብ ህግደፍ ከተምልጡ?
    ነዚ መባእታ ነገር ዘይትፈልጡ

    ፈላጣታት ኢና ኢልኩም ትሓስቡ
    ከመይ ልኩም ንደቂ ተምቤን ከተርክቡ?
    በሉ: ግዜኹም ‘ዩ
    ኣብ መቐለ ኬድኩም ተዓሰቡ
    ወይ ድማ ኣብ “ዩ ኤን ኤች ሲ ኣር” ኬድኩም ተመዝገቡ
    ኣርሒቕኩም ክትስደዱ
    This is sponsored by the president of “is ass yes” government.

  • Brhan

    مرحبا يا صالح
    مقال رائع !!

  • መሃንድስ-ምዕባለ


    መዓልካ ወርቂ
    ስርናይ ክብለኪ ደሊኺ?

    ወርቂ ካበይ ወጺኻ
    መን ‘ዩ ዋናኻ
    መን ሓላዊኻ
    ወዲ ካሳ
    ኣበይ የቕመጡኻ
    ኣብ ናይ ኢሳያስ ካሳ

    ደሃይ ‘ዶ ‘ለካ ወርቂ ናይ ዛራ
    ተራኺብና ኣብ ኣስመራ
    ብድሕሪኡ ብሓደ ንምዘን


    ደሓርደኣ ንበርር ብኣየር
    ብ ዶላር ንቕየር

    ብድሕሪኡ ንፋላለ
    ወርቂ ዛራ ናበይ ከምዘበለ

    መኺኹ ይኸውን
    መዓስ ክተረፍኒ ኮይኑ ኣነውን

    በኻ ዶላር ኮይነ ተፈጢረ
    ዶላር ጽቡቕ ኣሎ ይሰምዕ ብወረ

    ወርቂ-ቢሻ ብላሽ
    ወርቂ-ዛራ ብላሽ
    ተጻዊቶምልና ኢሊት መረብ-ምላሽ

  • Ayneta

    Merhaba Awate:

    Happy Sep 1. I hope this time the good day will signify amore true meaning-that of true freedom, hope and real progress.

    Of course, like anything Eritrean, the day harbors multiple nuances and uncertainties about its true meaning and even whether Sep one is the real date ( some people say it is later in Sept). Some people also dismiss Awate as rather a bandit who rose to fame at the expense of other people. Ask the Kunama people and they will tell a completely different story about the guy. But those unfavorable sentiments shouldn’t not cloud the genuine meaning behind the day, regardless of the controversies surrounding it and whether we should celebrate Awate as the first hero.

    For me, the day has a collective symbolic meaning in that it created a common platform for Eritreans to come together and mobilize their resources towards a common goal, that of liberating Eritrea and ensuring that the rule of law was sought. Unfortunately, Sep 1 culminated into the former only, while the second portion, realizing civil liberty and individual prosperity, have been shelved off for decades now. In that sense, one can argue the day has failed to eventually reach to fruition. The outcome of the sept 1 has thus far been destruction and mayhem of unparalleled proportion. What is even more
    alarming and sad is that such devastation is still continuing as we speak. Almost 60 years after the first Sep1, we have nothing to show except unabated despair and bleak future!

    Hopefully, this Sep 1 will be different and live to its natural meaning!

    • Ismail AA

      Selam dear Ayneta,
      Why would we complain about a history making day of a nation and its heroes when we know pretty well the villains of our misfortune as a nation?
      Happy anniversary day to you, sir.

      • MerHaba Ayya Amanuel Hidri,

        Do we really know “pretty well the villains of our misfortune as a nation?” Do we know all the villains which may very well include knowing ourselves. I submit to you we don’t know the villains. Not all of them. We know some sure but not all. There are weapons of mass destruction, stealthy tools of control and manipulation, multi state international corporations an army of supper analysts and think tanks data flow manipulators and very dangerous operatives we can’t even differentiate them from ourselves. No Ayya Ismail AA we do not know all the villains. I beg your pardon and with the utmost respect you are due Sir, you DO NOT KNOW “pretty well the villains of our misfortune.” Your seat is reserved for you Ayya Ismail so that you will continue to educated but FIRST, prepare to be EDUCATED because not that anyone can any longer avoid this high need but with out an ounce of doubt your Sir Ayya Ismail AA as you have always been are very much STILL AMONGST THE VERY HIGHKY NEEDED!

        The Time is now to get rid of all the Weeds

        As all living thing paired for survival of the ship Noaha

        these are the messages from beyond from



        • Ismail AA

          Selam tSAtSE,

          Happy September 1 Anniversary day. First, please forgive for not been able to respond to your extended commentary and auxiliary question you had posed in your last response to my question. Unlike my way in normal circumstances, this time I was really distracted by personal matters.

          Having said that, nonetheless, indeed we do not know all the villains of our nation’s misfortune that had turned what should have been perpetual happiness of attaining the precious goal of free nationhood to ordeal of re-doing (in another way) what we thought had been an accomplished national endeavour – pursuit of liberating the nation within the facade of independence.

          Now though, If I tell you that as an aging veteran of the national liberation era I share a place in the category of the villains, you might take it as idle humility. But yet the lead villain of our misfortune is pretty well known and he would do better if he would consider awaiting his day at court of law. Otherwise, sure enough that the terrain that the villains ” populate” is vast as you have shrewdly noted in your comment.

      • Ayneta

        Dear Ismail:
        I think many people direct their grievances towards Sep 1 out of frustration. As valuable and honorable the day is, it has nothing to show in real practical terms. For many , it may even be a day of negative remembrance in a sense that it brought havoc to their life that probably, in its absence, would not have happened. Many people grew delusional over the years and lost trust in the day that set the scramble for freedom. At this junction in time, I would not be surprised if a large segment of the population harbors unfavorable vote on the importance and value of the day. One may be proud of the day, but how long can remain proud if there is nothing to be proud about? I think this is the source of their frustration and tendency to downplay the otherwise paramount importance of the day. Of course, some people may just hate the day for personal and individualistic reasons, but those are few and scattered.

        • Ayneta,

          The blind! the dull and boring!

          “but how long can remain proud if there is nothing to be proud about? ”
          According to Whom? The very steep slope to climb and to achieve in of itself is indeed something to be PROUD OF!

          Warning folks … this operative will be repeating this phrase to convince the Eritrean there is absolutely nothing worth fighting for. He is depressing you and constantly sending this subliminal message that you are a people that can not. Nothing could be further from the truth. I know the Eritrean will not give much weight to such efforts of these imposters pretending to be one of you. Take heed.

          Here is my plan… 1) Expose them ALL! 2) Construct the valid arguments with evidence and rational. 3) Provide a list of NOT TO DO and Not to Say so that they are starved out of their hiding holes…4) Follow yours the Eritrean people’s leadership of course! Empower the powerful and can do Eritrean spirit and amplify the ROARRRRR!



        • Amanuel Hidrat

          Selam Ayneta,

          Despite there was and there is many frustrating things in our political discourse, the cause of September one was noble for the Eritrean people. “September one” represent collectively to the “aspiration” of the Eritrean people. There is no faulty with the “day” and the “aspiration”. But there were/are faulty with the organizations who are supposed to realized it. So your critics should be directed to those who turned the aspiration of the people to their parochial interests.


        • Ismail AA

          Selam Ayneta,

          Perhaps I didn’t communicate in my earlier comment the point intended. Nations commemorate eventful days in their life for reason. The Eritrean people shall remember September One in perpetuity as long their polity shall exist for its watershed value. It symbolized a decision day for our people which the sacrifices the13-man unit of Martyr Awate had embodied because that is how a long journey of nation begin. What they did on that day of destiny meant one thing and that is thefulfilment of one of the essential parts of the nation’s endeavors – the hardest part that demanded blood and sweat.

          Thus, those heroes should not be hold accountable for negative events later generations had role in creating. Their mission was to unchain the nation from bondage of subjugation.They had not foreseen a group of men and women under a certain Isayas Afewerqi would take control of the nation’s fate and create negative conditions you are referring to.

          By the way, you would agree with me that formative epoc of establishing a nationhood differs from an epoc of nation building under a legal nation-state for which pioneers had not to be held responsible. So, instead of disowning September One and its symbolic value, those who voice dismay should be incentivised by its spirit and liberate themselves from the shackles of dictatorship and set their nation on the path of peace and prosperity Awate and his men had intended.

    • Selamat Ayneta,

      You sound rational enough to understand Sep1 value on this 58th has thousands fold is assured IT will LIVE “to its natural meaning,” Rest ASSURED of your stated well meanings.

      However, you should as of now realize without delay that what value of currency in the crypto world and subliminal sublime messaging is for sure decreasing in free fall is the currency such as these impeded by those endowed with well tongues with words to deflate the spirit and with an intent to murder the might and the fight of the Eritrean. Words or crypto currencies such as these I quote:

      ” and sad is that such devastation is still continuing as we speak. Almost 60 years after the first Sep1, we have nothing to show except unabated despair and bleak future!” ዝደጋገም ሽጣራ ናይ ሓሶት። አቲ ጸገማት ብኣፍልጦ ዝሰገርካዮ ኔርዎን ኣለዎን ጸጋታት። በዓል ሕቡአ ስልቲ ኣጀንዳ ቶኽላታት አቲ ፍሉጥ ዘድግም ዘደጋግም አንታይ ትርጉሙ ኣለዎ። መፍትሒታቱ ከኣ ካብ ሰማይ ክም ኩርሙይ አንዳ ተማአረርካ ኣይኮነን። ዝስስስ ካውንተርፊት ኮረንሲስ ኣንድ ቨሪ ዳርክ ማርከትስ፡ ዜር ቫልዩ ኣዝ ኦፍ ኖው ኢዝ ኢን ፍሪ ፎል ደዚግኔተድ ኣዝ ጃንክ ስቶክስ ኣንድ ቦንድስ። ዮር ዊሽ ኢዝ ቨሪ ሾርት ኦፍ ሶሉሽን ኮንሲደራሽንስ። ኣይ ፐርሶናሊ ፑት ዮር ሲንሴሪቲ ኢን ዘ ካታጎሪ ኦፍ ቨሪ ሳስፐክት ዊዝ ኣ ፑርፑስ ቱ ዲሞራሊዝ። ቬሪ ፉዩቲለ አፎርት ኦን ዮር ፓርት። ታንክስ ባት ኖ ሳንክስ!

      That which you see as bleak and insurmountable obstacles accumulated are and will be considered as GREAT OPPORTUNITIES AND HEAVY HEALTHY CHALLENGES TO BE FOR SURE CONQUERED AND DIRECTED BY THE VERY READY NEXT GENERATION ERITREAN YOUTH LEADERSHIP!

      Mr. Ayneta… ጉዳይ ኤርትራ ሒዝዎ ዘሎ ክነግረካ ዓይኑ ዓይና
      በ ብ ዓይነቱ በብዓይነታ ዓይኖም ዓይንን ዓይነቱ ዓይነታ
      መንአሰይ ክኢላ ሰልም ዘይብል ዓይኑ ዓይኒ ዓሳ
      አወ ፈልከት ኢሉ ኢላ ዘይተሕልፍ ጓላ ውዲ ኣምበሳ

      ስለዚ ወዲ አንታይ ዓይነታ ኔው በሎ ርአሶኡ ኣድኒኑ ከድንን ዝፍትን ድኑን ባጤራ ናይ ሓሶት ከምዚ ዓይነት ሽጣራ፥

      Hopefully, this Sep 1 will be different and live to its natural meaning!

      ዘ ለተር ኢዝዝዝ ዋ ዋ ዋ. ኣዝ ኢን ዓዋ ዓዋ ዓዋ

      ተ <—ፕላስ ዘ ዋ



      • Ayneta

        Merhaba GItSAtSE:
        I don’t think I understood what you wrote.

        • Oh silly you Mr. Ayneta,

          Even with a name like Ayneta you are still a blind.
          If it means variety or a kind of a thing your name Ayneta, you are not bright nor colorful but for sure you are dull boring and monotone.
          Suppose they gave you the name Iznatta, you would still be deaf and can’t hear.
          I knew a head of time that you would be deaf, blind and dumb and would not understand what I wrote to you. You are so stupid and idiot operative a washed up useless to Eritrea you will never ever touch again with your gang and secret machinations. Don’t worry WHAT KIND ARE YOU AGAIN ኢንታይ ኢዩ ዓይነታ ዓይነትካ. I did not and do not write anything to communicate with minuscule with his nose high one insignificant miserable soul like you who has absolutely nothing to contribute to family, community and society, An arrogant rich boy domestic servant of the Italian colonizers who believes he is an aristocrat high class because as kid his meal consisted of left overs fried Italian cutlets and calamari and marinara source prechewed and spat up macaroni or pasta spaghetti. Ayneta grew up believing he was better than the rest of his surroundings because the signora took a peculiar interest in his dark exotic skin. I did not expect you to understand anything I write. It is not because I lack by any means to communicate an idea in numerous languages including that of the sciences and mathematics. My superb analysis and conclusions I am afraid you will have to suffer much longer unless you decide to STAY THE BLEEP OUT OF THE BUSINESS THAT DOES NOT PERTAIN TO YOU. You have given me even a lot more pleasure because I guarantee you I will be enjoying the hell out this journey and current mission of weeding out folks like you.
          THIS IS THE MISSION I WAS BORN AND DELEGATED TO ACCOMPLISH IN THIS LIFE TIME. IT IS AS CLEAR AS A SUNNY CLOUD LESS DAY… YOU can go ahead and hide your head and neck underground believing you are safe… but understand me or not your macaroni, fettuccini, spaghetti and all linilini PORKO yeah the fat dirty pig meat filled oversized entire rest of your body is very much fully exposed and is now under the mercy of my trigger fingers sending you thousands of letters in perfect order creating words sentences and paragraphs full of unmistakable experience wisdom and logic … all the characters and symbols to consume your dirty filthy skin which you hate so much. Will be doing you a favor you ill educated operative wanna be.

          Did you understand that? Ha? How kid you ignoramus’s jack ass. Stay the hell out of my nation’s business… go ahead say another demoralizing an depressing phrase. Huddling up you wicked rats to reengage will not do you any good. Give up, go suck on a wall and die. You will never get even a scent of Eritrea’s aroma!

          This is a full time SACRED JOB for me A. H.

          such cowa cowa cowa cowa. rds…



  • መሃንድስ-ምዕባለ

    Interesting! Have you guys checked this on BBC ትግርኛ yet?
    ተራ መርበብ ሓበሬታ ዓዋተ ኣብ ህይወት ኤርትራውያን
    Kudos to ሳልሕ!

  • ወናኒ ኣቡ ዓሸራ
    ዓዋተ ጀማሪ ሰውራ

    ኣትዮም ኢዮም ተዓዊቶም
    ሃገርካ ካብ ባዕዳዊ ነጻ ዘውጽዋ
    ነጸብራቕ ናትካ 61|| 91
    ሓደ ኢየን ‘ትን ትሽዓተ
    ንዝሓተተ ሓድነትን ኣብ ’19
    ኢየን ጹኑዓት ሕተ
    ዓዋተ አወ ምሳኻ ኣለው ዘዐወትዋ
    መልአቲ ዓወት ዘብጽሕዋ
    ኢዮም በዓል



  • ኮሬክሺን ኮርክሽን

    በርህ_የ፡ አታ ሕቶ ዘቕረብኩልካ ኣብ ታሕቲ ኣብዛ ሕጂ ሊንክ ዝገብራ ዘለኹ ቪድዮ ኢኻ ተሞርኪስካ
    ርአይቶኻን ስምዕታትካን ክትልግሰልይ ዝሓተትክኽ። ኢዚኣ መኣርምታ ናይ ሊንክ ኢያ።

    By the way the other link should raise the concept of precedence. i.e. To see the correlation of Article 39, the sanctity of the OAU charter regarding new nations formation or nation formation in Africa. Sorry, it was a wrong link for the question or request I asked of you earlier. So please use this correct link above and LEAD the way and help us focus on the new strategy.

    Tienes Agua?



  • ዕጭ ይሓንፍፍ
    ርፍራፍ ዎ ርፍራፍ
    ኩሉ ትሕዝቱኡ ካብ ጎድፍ
    ዝኣኻኸበን ዘይመሳርያ ናይ ጉሓፍ
    ኣበይ ዘሎ ኣርጊት ሓሳብ ዩ ሓርፍፍ
    ሃተፍተፍ ክብል መሬት ዝሓርበቶ ሃታፍ

    መንገዲ ትግራይ ጥውይዋይ ክድብል ሴፍ
    ተግባሩ ክንደይ ከ ኢዩ ኣንቱም የሕዋት
    ብ ኣኽቡሮትኩም አስከ በሉ ሓፍ
    ኣዳዕዲዕኩም ክትዕዘቡ አከይ ግብሩ ዘጸይፍ
    ኣንታ ፎኪስ ኢዩ ሱቕ ኢሉ ለፍላፍ
    ኣካይዱኡ ደርገፍግፍ አው ኢዩ ደርጋፍ
    ኣበየናይ ዓቕሙ ዘይብሉ መዓንጣ ይኹን ዝኾነ ሓቅነት ደፊሩ ክጻረፍ
    ርፍራፍ ወ ርፍራፍ
    ዓቕሚ ይኹን ዑምቀት ዘይብሉ ከብለለያኢ ዘራፍ ዘርፍ
    ውሳኔ ስልቲ ህጁም ዝነቐለ ጸላኢ ከርግፍ
    ሕቶ!!! ኢዩ ህዝቢ ዝድግፍ
    ኣል ናስ ኣልኣሪትሪያ ጋሌና ኣልፍ ቢል ኣልፍ ቢል ኣልፍ
    ኣልፌን ኣክተር ኣልፍ ሓባቴን ወ መራ ታኒ ኣልፍ ቢል ኣልፍ
    አው ህዝቢ ሙሉአ ይድግፍ! ውይሉኡ አቲ ዝዕንቅፍ

    ሹፊ ያ ኡኽቲ ያ እኹይ ኢኽዋኒ ኡሚ ወ ኣቡይ ሹፍ
    ያ ሻዕቢ ሻዕብ ኣልእሪትርያ ሹፍ ሹፍ ሹፍ
    ኣል ኾዋፍ ወ ‘ላሂ ኣልዓዚም ኻፍ።
    ላዚም ዳኢመን ኣል ነስር ሓቀል ጀማዪር ኩሉ ኣል ናስ
    በራ የጥላዕ ሁዋ ኣል ለኽባት ተሹፉ ሓሳ ኣል ደጊጋ የኹፍ
    በዓል ክሻፋ ክሸፍ…. ሓይሊ ባሕሪ ቅሰን ኣንሳፍፍ

    ነግ ፈርግ ዘይብል ትሃንጸ ዕርዲ
    ወዲ ዓዲ አዛ ዘይትድፈር አንታዋይ ደፋር ዘይሓፍር ደፊርዋ
    ኣንታ በጃኹም ንገሩለይ መን ዩ ሃንደሳ ዋና ዛ ዕርዲ! አዛ ዕርዲ
    ነግ ፈረግ ፍጹም ኣይትብልን አቲ ቀንዲ ሙቡል ሙዕቡላት አንድዩ ዛ ዕርዲ ሃኒጽዋ
    ንሱ ወ ‘ታ አት ጅግና



  • ሓንጣጢ ካብ ኣበለ ኣብ ታሕቲ ድሕሪ ጢ
    ኣስዒቡ ጥ አወ ጢጥ
    ሕጂ ካብ ተኸፍተት ኣስተንፊሱ ‘ቢል ጣጥ
    አወ ንሱ አቲ ጎባጥ ሰልባጥ
    መታን ከስቅጥ
    አነሃትልኩም አታ ኣገዳሲት (ብናይ ቀደም ተክኖሎጂ)
    ኣዛ ኣገዳሲት ሸሪጥ
    ን ሰብ ይምሮ
    ናይ ሎም ኣስተምህሮ

    ዓዋተ ዓዋተ ዓዋተ
    ሓሚድ ኢድሪስ ዓዋተ አቲ ዝመስረተ
    ከማዕልኩም ሓደርኩም ደቂ ሓላል መሬት ዓዋተ ህዝበይ ህዝቢ ዓዋተዓዋተዓዋተዓዋተዓዋተዓዋተ
    ወትሩ ዕውት ህዝቢ ኤርትራ ህዝቢ ዓዋተዓዋተዓዋተዓዋተዓዋተዓዋተዓዋተዓዋተዓዋተዓዋተዓዋተ

    ናብ ኢቲ ተዓዋተ ዕዋተ… ትብጻሕ፡
    ዘለካ ምዕቋብ
    ነገር ናይ ጸብጻብ
    አቲ ዝዓበየ ሒሳብ
    አወ ምዕቃብ
    ንአመነሉ ከምዝኾነ ዓቢ መኽሰብ
    አወ አንተ ዘዮግዲልካሉ
    አቲ ዘለካ ርኹብ
    ርግጽ ‘ምበር መኽሰብ
    መኽሰብ ዝዕምብብ
    ዝሕፈስ ዝኸውን ኣዝዩ ዝያዳ መኽሰብ።

    በሉ ሰለ ዝኾና ደቂ ስብ ንፍለጥ
    ንበል ሰጥ
    ንበል ቀጥ
    ንታሕቲ ንጽቀጥ
    ነብል የዒንትና ፈጠጥ
    ሓቢርና ንጽቀጥ
    ነባህርሮ ንግበሮ ክምዝብል ቀጥቀጥ
    ዓገብ ንበሎ ጌጋታቱ ነፍልጥ
    አቲ ን ኤርትራ ዘውርዳ ዘሎ ኣብ ሕሱር
    ዝሓሰረ ዕዳጋ ሽርሒ ተበለጽቲ ሸቕጥ
    አወ ንኹሉ ኢቲ ለኽባጥ
    ብኢድና ገዲፍና ጉንዲ አዝኑ ብሸበጥ
    ከም ዝኾነ ሙኩራት ወነንቲ ዓቢ ስነፍልጠጥ
    አወ ኣጸቢቑ ይፍለጥ
    ድሕሪ ምሕሳሩ ብምግላጽ ኣካይዳኡ ብበጠበጥ
    ኣንታ ነቃልዓዩ አከይ ግብርታቱ ስጋብ
    ኣብ ቃልዕ ወጺኡ. (. ኣፍንጫ የዒንቲ ተሸፋፈና ዋይ ጉድ!)
    አወ ኣብ ቃልዕ ውጺኡ ኣበላ ታ
    ቛቕ ጣጥ ጣጥ ጣጥ ጣጥ

    ዓዋተ ዓዋተ ጅሚርዋ
    መንዮም ዘዕብይዋ
    አቶም ዝኸስከስዋ

    ብደሞም ከም ጂግና



  • Amanuel Hidrat

    ስላም ዓወታውያን,

    ንዝኽሪ ዝአከል ከምዚ እንዳ ዘመርናን:ንህዝብና እንዳ ሓብሓብናን ኢና ተቃሊስናን ኣቃሊስናን:: ዘልኣለማዊ ዝኽሪ ንዓወተን ሓደ መስከረምን::

    እንካብ 61 ብሓደ መስከረም
    ሰውራና ኣውጃ ጸላኢ ክህረም
    ብሰንኪ ባዕዳውያን ኣብ ርእሲ ኤርትራ
    ሓይሊ ኣውጁ ምእንቲ ክሰብራ
    ህዝብና መስሪቱ ናይ ሓርነት ሰውራ

    ሃጸያዊ መትከል ክንብቁስ ካብ ሱሩ
    ንጽዮናውያን’ውን ክቀብር ፊሒሩ
    ህዝብና እንሆ ብረቱ ዓቲሩ
    ኦ’ሓደ መስከረም ታሪኻዊት ዕለት
    ክንቃለስ’ና ብዘለና ክእለት

    ሰብኣዊ መሰል ብግቡእ ዝሕሉ
    መንግስቲ ንምቋም ምዝመዛ ዘየብሉ
    ህዝብና እነሆ ዓጢቁ ብኹሉ
    ቃልስና ነዊሕ’ዩ ዓወትና ናይ ግድን
    ዝብል ጭርሖ ሒዝና ጓልን ወድን
    ክንቃለስ’ና ኣብ ገዛን ዕርድን

  • ሰላማት በርሀ_የ፡

    ነዛ ቪድዮ ከም መቐጸልታ አታ ሒዝናያ ዘለና ኣርአስቲ ረኣያ። አቲ ግዝያዊ ኣላዓዒሉ ሃገራዊ ክዛራረበሉን፡ አቲ ኣወንታዊ ህገረ ኤርትራ ከግስግስ ይኽአል ኢዩ ዝበሃል ስርሒታትን ሃነጽቲ ምምይያጥን ሓቢሩ ከደንፍዕ ኩሉ ወዲ ሃገር፡ አቲ ጎዳኢ ኢዩ ኣሹንካይ ዶ ክትደፍኣሉ ወይ ግዜ ኣጥፊአካ ክትዘራረብሉ፡ ኩሉ አንትንኡ ዘይሃንጽ ኣዕናዊ ን ሀገረ ኤርትራ ንድሕሪት ዝጎስስ ስለ ዝኾነ
    ጭራሽ ኣብ ሓንጎልካ ከም ሓሳብ ከይለዓል ዝጉሓፍ ኣለሊና ብኻልኦት ደቂ ሃገርን ወይ ደቂ ሃገር ተመሲሎም ኣላዒሎም ከስፋሕፍሑዎ ምስ ንግንዘብ ብፈጣን ስርሒታት ክንውግድ ክንክአል ዓቕምና ኣስሚርና ምሕያል ቀንዲ ዘድልያ ንዛ ሃገርና ኤርትራ ኮይኑ ይስመዓኒ።

    ስለዚ በርሀ_የ ነታ ዝበልካያ ናይ ሓባር ወይ ስሙር ተሪር መልሲ ምሃብ ነቲ ዝቐነየ ን ኤርትራ ዘይርብሕ ጎስጓስ ምስታ ጠልብ ንመንግስቲ ኤርትራ ስጉምቲ ክወስድ ኣለዎ ዝበልካያ ዓንተቦ ብትሪ ረጊጽካ መታን ክትመርሓና፡ ኣዝያ ተዘማዲት ኢያ ኢለ ስለ ዝቖጽራ ነዛ ጥያቐ ዝጥይቐካ ኩሉ ህልውን ብሩህ መጻኢታት ኤርትራ ኣብ ግምት የአቲኻ ክትምልሳ ብትሕትና ይላበወካ።

    አታ ጥያቕይ ከኣ አዛ ትስዕብ ኢያ። ኣብዛ ቪድያ ኩሉ ዝስመዓካን ርአይቶታት ዘሎካን ኣብዛ ደቒቕ ኢዚኣ ኩሉ ተገንዚብካ ከተካፍለና ዶ ምኸኣልካ?

    ንኣብነት ኣነ፥ ናይ ጥሮታ ጉዳይ ክንሓስበሉ ዘለና፡ ውሕስነት መጻኢ ወለዶ ኣብ ናይ ጥሮታ ዕድሚኡ ኣብ ዘብቀዓሉ፡ ነዚ ሃገር ምህናጽ ዝሰርሓሉ ዘሎ፡ ተሓሲቡሉን ይጽብጸበሉን ዶ ኣሎ? ን ህዝቢ ኸ፡ ኣውራ ኸኣ ነቲ መንአሰይ ኢዚ ኣብ ዕብየቱ ዝቕበሎ መኽሰቡ ብ ግልጺ ሓበሬታ ኣብ ዝወሃብን ን ኽፍለጥ ጻዕሪ ኣብ ዝድፋኣሉ መኽሰባቱ ንሃገርን ወዲ ሃገርን ሰሪዕና ሓድ ክልተ ሰለስተ … ዓሰርተ ወይ ንላዕሊ ንምጥቃስ አስከ ንጀምር፡ ኢለ አተን ዝተላዕላኒ ሓሳባተይ ክገልጽ ክኽተለካ ኢየ።

    ርግጽ ሓድሽ መድረኽ ሃዋሁ ሓድሽ ህልው ኩነታት ደበኽ ኢሉ ይግድደና ኣሎ ብ ሓድሽ መንፈስን ሓድሽ ዝሰርሕ ስልትታትን ናይ ግብሪ ስርሒታትን ሰዓት ከምዝኣተና ዝተገንዘበ ወዲ ሃገር አንተ ኣሎ ኩላትና ደቂ ሃገር የአዳውና ዘርጊሕና ቡዝሕ መንኮብኮባት ነቕኒቕና ክግንዘቡን ከስተውዕሉን ሓላፍነትና ኢዩ ክነባራብሮን ካብዛ ደቒቕ ኒንዮ።

    ስጋብ ነጻ ተኣኻኺቡ ክመያየጥን ክዝትን ዓቢ ህዝባዊ መሰል ከምዝኾነ ማንም ዘይክሕዶ ዓለማዊ ወድ ናይ ወድ ሰብ መሰል፡ ኣብ ኤርትራ ሃገራዊ ሕጊ ቅዋም ጸዲቑ ህዝቢ ኤርትራ ተኣኻኺቡ ኣብ ጉሉጽ ዝዝውተር፡ አቲ ካብ ጋሃሲን ጨፍላቕን ጨካን ወልከ መላኺ ስርዓት ኤርትራ አንተ ኣብ ቀረባ ኮይኑ አንተ ኣብ ርሑቕ ዋላ ኣብ ውሽጢ ሃገር ነጻን ሓራን ዘሎ፡ ብዓውታ ድምጺ ነቲ ስርዓት አዛ ኣገዳሲት መሰል ሓራ ምትአኽኻብ ምዝታይ ካብ ምትአትታው መሓውር ጨቋኒ ስርዓት፡ ንህላዌኣን ድሕነት ሃገር ዘስገአ ስለ ዝኸውን ነዚ መሰላት ኣብ ምትግባር ምዱንጋይ ወይ ምዕጋት፡ አቲ ዝላዓለ ገበን ኣንጻር ሓንቲ ሃገር (ትሪዞን treason) ን መንግስቲ ኤርትራ ኣመልኪትና ሰብኣዊ መሰላት ህዝቢ ኤርትራ ብቁልጡፍ ንኸተግብር ን ጠልብ።

    ብዝኾነ ሰፊሕን ዙርዙራትን ፍልስፍናን ኢዲዮሎጂ ናትን አንዳ ዓየኹሉ ኢየ አታ ሓሳባተይ ከቕርበልካ ኢየ በርሀ_የ ….. ግብሪ ዝጽበያ መልሲ ናትካ፡ ካብትን ቀዳሞት ኣብዚ ሓድሽ መንፈስ ኣዝዩ ጥጡሕ መድረኽ ስለ ትኸውን አዛ ናይ ሎሚ ስነ ሓሳባትካ፡ ከም ጀማሪት ዳግማይ ሰውራ ኤርትራ ክሰርዓ ኢየ አሞ፡ ኣብዛ ባሕቲ መስከረም ካብ በርሀ_የ ን በርሀ_ጻ ከም በርሀ_ጻዕዳ ካብቶም ቀዳሞት ቀንዲ መራሕቲ ሰውራ ኤርትራ ምሲቲ ጅማሪ ሰውራ ክንሰርዓካ በርሀ_የ መሪሕ ከትኮነና ሕጽይካ ኣለኹ አሞ ብሓድሽ ልቦናኻ በል ባርዕ ኣባርዕ በዛ መልስኻ።

    ካልአ ተዓዝብክዎ ትግራይትን ትግርኛን ቛንቃ ቁጽሪ ስታቲስትክስ ኣብዛ ቪድዮ ንአግረመግድና ቆብ ነብል። ን ማሕሙድ ሳልሕ ከኣ ብዘይ ቅድመ ኹነት ግዜ ኣስተውዒሉ ሓሳባቱ ከካፍል ኣብ ክትዕ ክጸምድ ዕድመ የቕርበልኩ ኣለኹ ኣነ።

    ሃገር ጸግንዋ።



  • መሃንድስ-ምዕባለ


    ዓዲ ከመይ ኣሎ

    ናይ ጥልያን ምዃኑ ሽምኪ
    ኣይፈለጥኩን ኔረ ይብለኪ
    ፈርኔሎ ኢለ
    ይጽወዐኪ ኔረ

    ክምለስ ናብ ኣርእስተይ
    መልስለይ ‘ዘን ሕቶይ

    ከመይ ኣሎ ናብራ
    ኣብ ኤርትራ

    ይርህወኪ ደሎ

    ይርህወኪ ዶ ‘ልካ
    ሕጂ ዲኻ ተሲእካ?
    ካብ ድቃስካ

    ኣነ ደኣ ቢዚ
    ካብ ቀደም ንላዕሊ

    ብዙሓት ገዛእቲ ሪአ
    ከም ሎሚ ኣይፈልጥን መሊአ
    ካብ ክሽነ ናብ ቅርዓት ወጺአ
    ሳላ ናይ ዝሕጂ ዘመን ገዛኢ
    ፎርኔሉ ሓፍትኻ ‘ንታይ ዘይትርኢ

    ሉቺ የለን
    ጸገም የለን
    ፎርኔሎ ሓፍትኻ
    ኣብ ጎድንኻ
    ኣብ ከተማ ኣብ በረኻ

    ሙዃን ሎምስ ኩሉ ሓደ’ዩ ኮይኑ
    መልክዕ ናይ ከተማ ተደዊኑ
    ንመጀመርታ ግዜ ፍሉይ ግዝኣት ዝረኣኹ
    ከተማታት ናብ ገጠር ክቕይሩ
    ብመትከል ዝኣምኑ

    ኣነ ዝደሊ ጸረ ምዕባለ
    ፈሓም ኣሎ ምስተባህለ
    ናብ ጓህሪ ቀይረ
    ደሓር ናብ ሓሙኽሽቲ
    ብሓጎስ ጸባ ክሰቲ

    ኣቱም ደለይቲ ፍትሒ ጥንቅቕ በሉ
    ኣንጻር ህግደፍ ብረት ከይተልዕሉ
    ከይትትንክፉለይ ነዞም ቶዃሉ
    ኣይደልን ‘የ ክርኢ ስራሕ ዝስእነሉ

  • መሃንድስ-ምዕባለ

    መዓልካ ዓዋተ!

    ብሕልና ብትብዓት
    ብብቕዓት ብጽንዓት

    ዝኹሉ ጌርካ
    ትኽበረላ ሓንቲ መዓልቲ ኣላትካ
    ሓደ መስከረም ንዓኻ ተሓዚኣ
    ብሽምካ ጥዋፋት ይበርሃ

    ን ከምዚ ኣይኮንኩን ተሰዊአ
    ህዝበይ ዓጸቦ ክረክብ ኣይኮንኩን ተደፊአ

    እንታይ ይግበር
    ምስ ዘይመማኽርትኻ ኣይትምከር
    ድዮም ዝበሉ ሓቀይ

    ንስኻ ካብ እጃምካ ንላዕሊ
    ግን ትጸገም ኣብ ተቐባሊ
    ተሰካሚ ሕድሪ’የ በሃሊ

    ሳላኻ ‘ቲ ቀዳማይ ምዕራፍ
    ተሓምሺሹ ሰራዊት ናይ ዘራፍ
    ከምዘይነበረ ተድብዩ
    ግን ዘይፈለጥናዮ ኣብ ሰራዊትና ተጸፍዩ
    ዝጀመርካዮ ቅዱስ ቃልሲ ተጨውዩ
    ኣምሰሉ ኮይኑ ኣብ ገዛና ኣትዩ
    ጥልመት ዝብሉኻ ከምዚ ‘ዩ
    ጠላም ንብጻዩ

    ሰባባት መርዛማት

    ህዝብኻ የብክዩ
    ግን ኣጆኻ ተሳፋ ይትቑረጽ
    ኣብ ዝሓጸረ ከም ዝእለዩ

    ክነግረካ ፈቱ
    ድሮኳ ተጀሚሩ ኣንፈቱ

    ‘ዞም ጒሒላታት መጸይቲ ደም
    ሓላፍነት ስውኣት ዘይከብዶም
    ብጻይ/ብጸይቲ ዝበሃል ረሲዖም
    ዝሓስቡ ብከብዶም
    ዘሎ ከም ቀደም
    ኣኺላ ሰዓት
    ‘ንዳ ረኣዩ ውሕጅ-ፍትሒ ክትወስዶም

  • Amanuel Hidrat

    Selam Dr Beyan,

    Welcome back. I hope your are done with your doctoral (PhD) dissertation. I hope your dissertation will revolutionize the field. Anyhow, your absent was felt for months, and welcome back again.


    • Kokhob Selam

      Dear Dr. Amanuel,

      “Welcome back.” Did he arrive? I am confused… as this post is from last year I think ..


      • Amanuel Hidrat

        Selam Kokhbay,

        You are right brother. Yes it is from last year. I thought all the entry are current ones. This shows you how much I missed him. Thank you for bringing it to my attention. I hope my comment will bring him back. Btw, how are you doing with your health? Hope everything is well with you.


    • Hameed Al-Arabi

      Ahlan Ustaz Hidrat,

      Never mind, Ustaz Hidrat. It happens in the best regulated families. I blame Ustaz Ghadi for creating confusion.


  • Mahmud Saleh

    Happy September 1st!!
    Selam kboorat awatistas.
    1. A date that shaped up and eventually sealed Eritrean identity. [Thanks God, we don’t need to shop for identities. We are proud Eritreans, we stand united].
    2. A date that commenced the arduous journey for independence, which took 30 years and cost us tens of thousands of our precious sons and daughters, concluding it in 1991.
    3. A date that encapsulates the ideals of our martyrs, unity, freedom, justice, equality, and prespority. [Never mind, we are aiming past Singapore’s stature. It will be done].
    4. A date that reminds us to ask ourselves, “How far have we gone?”
    5. A date that propels us to do more in order to achieve our aspirations.
    6. Let’s move forward, united, in the spirit of September, to make the third miracle happen.
    7. The first miracle was the birth of Eritrea itself
    The second miracle has been the fact that Eritrea has emerged intact, albeit bruised, out of the last 20 years of isolating and strangulating policies of the hated TPLF regime.
    The third miracle will be one that will set Eritrea in a secure developmental path, politically, economically and socially, aiming higher than singapore.
    8. I understand it takes generations to get ever closer to one’s aspirations, but the foundation is the one that demands heavy lifting. And we all need to pitch in. There are no opponents or supporters. There are patriotic Eritreans and there are the rest.
    9. Other than misunderstanding and poor communication, when coming to the defence of Eritrea and its uniquness, the majority of Eritreans (supporters of the government or opponents) are united; they strive to see Eritrea that is set in perpetual progress. Deep down, they are patriotic. The “rest” are those who buckled under the stresses of alien influences, who changed their minds on the idea of independent Eritrea, or who are rendering their services to the enemies of Eritrea for hire.

    Eternal glory to our martyrs.

    • Amanuel

      Happy Awate day MS!
      Wow you managed to scribble 8 points with out mentioning the alpha of our struggle for independence but some how managed to bring in TPLF.

    • ዘ በስት፡

      ኣይትድከም ኣይትሓውሰሉ ነዚ መደናገሪ ኣብ ምጽጻይ ዘሎ ሸለል ኢልካ ሕለፎ
      ኣምነ ኣረጋዊ ዲዩ ሽሙ ኣማኒኤል አንድዒ። ክጸምድ ኣንት ደልዩ ክሓልየላ ኔርትራ
      ተገቲረ ኣለኽዎ ኣብዚ ይጽበዮ ዘይጸምድ ዳኣ ብዓል ሓቂ አንተ ኮይኑ ዝውዲዮ ስረ።
      ቆምሽቲ ካኣ ከይንብሎ ናይተን ጀጋኑና ናይ ቁምነገር ልብሲ ሰለ ዝኾነ።

      ኣይትዝረግ ኣብሩኽ ንግዝይኡ

      ታዕሪፉ ኢንታ ራኢሰክ ኣል በጠል ጂደን ሁዋ



  • Haile S.

    Selam Awate People
    Happy Awate Day! Happy September Hade!

    On this occasion I hereby invite you to read few paragraphs of a foreign newspaper publication that talks about Awate. I google translated from Italian.

    L’Unita, an Italian newspaper
    Sabatto 13 febbraio 1971 / L. 70
    Eritrea, perche la guerriglia

    A Legendary Figure
    A characteristic of guerrilla warfare and the support it has been able to conquer, in ten years of struggle, even in areas, such as among the Christian populations of the plateau, where at the beginning it had encountered considerable hostility, or especially in the cities where the FLE not only acts but is present as a second, underground power. This is part of the story of an armed struggle that began in what is now the first operational area, on the border with Sudan, in September 1961 by Idris Hamed Awate and twelve years ago! companions. Idris Hamed Awate and in Eritrea a legendary figure of independence fighter. First against the Italians, then against the British, finally against the Ethiopians. From that nucleus of twelve men armed with rifles 91 and of some British machine guns, a large body of guerrillas is quickly formed which bears the first attacks on the army of the Negus. The consequences were two: the immediate, violent, terrorist reaction of the imperial forces, which they bombed from the air and from the ground a vast slice of territory. pushing the suspect populations to support the guerrillas in a massive exodus to Sudan, where thousands and thousands of Eritreans found refuge. It is estimated that around 25-30 thousand peasants and nomads cross the border to escape the retaliation of the Haile Selassie forces. The second consequence was in 1962. definitive suppression of the federal order, with Eritrea formally incorporated into Ethiopia. Meanwhile, lose, the FLE was formed, with an internal military command and outside, in the capital of a friendly country. the Supreme Council chaired by Idris Mohamed Adem, already president (it was said) of the Assembly legislative deirAsmara. With Idris Mohamed Adem. to abandon the terrain of legality and even the official chariots, were Tedla Bairu vice-president of the Supreme Council and already head of the Eritrean government, Osman Sabbe, Idris Galodios. Today. among these men, among these leaders, there is no lack of differences of views and perspectives, the verification of which will take place at the next Congress of the Front; but in any case they are the result of the growth of a struggle which has gradually defined its objectives precisely while consolidating its presence in the country. its aggressive ability. Indeed it is this struggle. In a place of honor, which deserves to be forgotten through information and then an evaluation.
    Ermanno Lupi

  • Amanuel Hidrat

    Selam Awatistas,

    Happy Awate day. Let us celebrate and revive our true history, and continue with the same resoluteness and dedication to our cause.


  • Peace!

    Hi All,

    Happy Awate Day!

    ዓዋተ ዓዋተ ዓዋተ ዓዋተ
    ጀማሪ ሰውራ ንናጽነት ዘዕወተ
    እምበለይ ንመግዛእቲ ኢሉ ምስ ከተተ

    ነፃ ኮይና ዝተሰዋእካላ ኤርትራኻ
    እንታይሞ ተጨውያ ብኣዛብእ በረኻ
    ምድረበዳ ጌሮማ ሶጊጎም ህዝብኻ
    ከርተት ትብል ኣላ ሲኢና ከማኻ

    ጠማቲኣ በዚሑ ሓላዊ ከምዘይብላ
    ድኽመታ ክብዝብዙ ኣብ ዓዘቕቲ እንከላ
    ዘይወግሕ መሲሉዎም ትጠለም ንመዋእላ

    ኣበይ ድኣ ኣለው እቶም ጀጋኑ ደቅኻ
    ድሕር ዘይብሉ ህይወቶም ክህቡ ከማኻ
    ትደልዮም ኣላ ክዛዝሙዎ መብጻዓኻ
    ሓርነት ከርዉዩ ንዝተጠልሙ ብድሕሪኻ


    • Kokhob Selam

      Great day Peace,

      Nice and very interesting poem..

      What time am I in ?

      Very nice year for me and all of us..How very fast you guys master poems? You are not alone..I am amazed by all of you speedy participation of writing poems…


      • Peace!

        Hi KS,

        Glad you are doing well, and of course, thank you for the inspiration.


  • Kokhob Selam

    Dear Sir SGL,

    Yes ended, everyone of us know that your main aim is to let us participate and reconciliation..You have already done it and let me assure in advance..

    “Finally, I would like to remind all my colleagues, friends, and others reading this, that the main goal for which I launched was the difficult task of reconciliation”

    Now, for the above post it was very nice read…. and it is yes the YouTube about awate.the broker armed struggle Sep 1 1961 nice,,, really the man was with knowledge 8 languages that was really very a advanced and man of principle..

    Thank you SGL “The book is available on Amazon, follow the links:TIGRINYA VERSION and TIGRE VERSION” I will sure buy this book..


  • Acria

    Selam SGJ and Awatistas,
    Congratulations on the vindication. This shows us to always stand for the truth as truth is timeless! I accept your appeal to work hard and build our beloved Eritrea to be a democratic nation with happiness and prosperity for all Eritreans.

  • Hameed Al-Arabi

    Hi Awates,

    35 years of data mining was really a great breath taking hard job. Teghedaly H. Weldu has not only documented the History of Hamid Idris Awate, but he also FILLED A NATION’S GAP.

  • Amanuel

    Hi SGJ
    Thanks for this inspirational article accompanied by good news of Hamid Idris Awate book.

    • Saleh Johar

      Thanks Amanuel,
      I am glad you find it relevant.

  • ghezaehagos

    Selam Saleh and Awatistas,

    Happy BD for

    Few days ago, I was engaged in unfocused manner with a FB post claiming Hamid Idris Awate was a Sudanese and Kebire was Tirgrean. I know the guy, Kebesa Mihreteab, a young short Eritrean comedy writer. He was in Israel and mostly known by Eritreans there. Of course, Kebesa read very little about Awate; I don’t think he read much about anything. I worry though.

    The anti-intellectualism in the younger generation is worth worrying about. The ‘young and disillusioned’ among us readily took in all anti-Eritrean nationhood stories. The damage is palpable. The PFDJ abused Eritrean psyche became fertile ground for rejectionist and revisionist history….Yeats, ‘ when center can’t hold’…or ‘Ab Israel nigus anynbern; kulu qnue zezmeslo yigebr nebere..’ Let us pray for a ‘king’. A reference. A ‘debter.’

    I am glad of Haileselassie Woldu j “Hamid Idris Awate -1915-1962” came out. If there are readers out there…


    • Saleh Johar

      Hi Ghezae,
      Thank you. I understand your frustration but I would settle for a little traditional wisdom of not displaying your ignorance publicly. I wish the ignorant realize that.

    • Acria

      Selam Ghezae,
      I think it is time to abandon FB (alias Fake Book) as it is becoming a waste of time and a medium of fake news. Time to engage in real news based on evidence-based research. That is going to be a challenge for the youth to be desensitized from the propaganda machine that they were instilled with. I do understand your concern. Time to direct them to real news and real Eritrea.

    • Blink

      Dear Ghezae Hagos

      I know you know Ghirmay the one who put an article about awate in asmarino do com long time ago ,when he was bashing Hamid Idris awate very few people objected him and many clapped . The fact that you are accusing the youth who are students of Girmay is simply amusing to see. How you try to play such game while you and everyone in this forum know Eritreans history was being cut by people like Girmay , smerr paltalk and others , it was just yesterday people were not born now . Come on , speak Facts so that you will not need a memory to look. at after time. Who told the guy you debated such thing ? Does he just want to spew his ignorance?

  • Berhe Y

    Dear SGJ and AT,

    Congratulations. I will borrow the Greek phrase and say Xronia Polla, for many years to come.

    I hope will focus in next phase of challenge which is institutions building. Our dictatorship will come to an end sooner or later, but dictatorship like ours, dominated and controlled by single individual come to a violent end. When they do, because he tactfully and purposely destroyed them, the transition takes a violent phase.

    And can play a pivotal role at it has done in the past to shift gears towards steering the direction the country is headed and prepare for safe landing.

    Again, Xronia Polla.


  • Ismail AA

    Hayak Allah Saleh Johar,

    It should come as no surprise to Eritreans – friends and adversaries alike – that the viability and potency of your bold and seemingly hazardous initiative was to be an outcome between stride of two contradictory theses:

    Isayas and his role as antithesis of Awate’s unifying Eritreanism. It has been a contention
    between the former’s divisive and polarizing manifesto, and Awate’s firm precaution to members of his first unit that unified national endeavor of the lowland and highland populations was an imperative to the victory of the struggle he had launched.

    Despite episodic (favorite term of Beyan Negash) setbacks Isayas and his reckless self-aggrandizement has been causing, the fate of stride between forces of unity and forces of
    division is going to determine the future of Eritrea as a state. as an alternative voice and free platform for reconciliation through free debate has come a long way to reinforce the forces of unity. Thank you for making that happen.

  • Saleh Johar

    Selamat all,
    I am out after a frustrating week. And I apologize for this “I” filled post, thecsteam had to be released—some disturbing steam that was sitting in my chest. I feel good and I hope many will.

    • Selam Memhir,
      It is an excellent news that the long overdue manuscript by Haileselassie Woldu has finally seen the light of the day. I had the chance to read part of it when I was working at the Research and documentation Center of the PFDJ and it really humanizes, historicizes and contextualise Hamid Idriss Awate’s life. I can’t wait to read in its entirety.

      I hope the publication of the book encourages others who are either in the process of writing or planning to write the biographies of Eritrea’s heroes and heroines. (i know one of the finest writers with the Ministry of Information has been working on a biography of Abdelkadir Kebire. The last time I met him, he was conducting extensive interviews and had amassed a wealth of information about Kebire. He had unearthed Kebire’s breathtaking personal, entrepreneurial and political life. Hopefully, he will find strength and liberty to finish the work)

      And kudos to you, Saleh Gadi Johar, for playing your part in keeping the vision and memory of Eritrea’s crème de la crème.

      p.s. The video interview of the author you have attached with the article is not conducted by Alemseghed Tesfai. He is Efrem Habtestion (Wedi Ghede)- a fine published poet in his own right.


      • Saleh Johar

        Selam Samuel,
        Thank you for the warm post–I am aware of theKebire book project but I am not sure if there are more than one person doing it. It’s a juicy project that anyone wishes to accomplish.

        And thank you for the correction, sometimes it is good to double check because I didn’t pay attention but depended on a casual remark by a friend. I have appended a note at the bottom–a correction of the error and an apology. Thank you again

        • Idris ali

          Salamat Ustaz Saleh
          I congrats you at you and Awate were finally vindicated (la Yahoko illa alhak)
          Awate was always the target of those who get up to the trian of the Eritrean struggel late and forced by the waves of revolution, and Thier hearts was with mamma Ethiopia. As i knew from a friend who deppartured hegdf recently the book was ready for inauguration since 2007 , but some powerful hands in the hegdf stopped the publication of the book.
          Recenetly Dr.Karar the son of Martyer Awate has written two letters. One to his father and his comrades by the occation of the graduation of his daugther (the grand daugther of Awate Aisha Krar from Damascus University in IT .And the second letter for the auther of book Awate thanking him for
          his sternous and prolonged effort of search for the truth about Awate giving him the brivilage of good intention before reading the book. I recommand these two letters to publicated in Awate .
          Dr.Idris Shokai

    • Peace!

      Hala Salihom,

      You are a hero for this generation and a teacher for generations to come. You should be the one narrating the: “Believe in something. Even if it means sacrificing everything,” JustDoIt!, ad.

      As far as foundation of the struggle for representing the true foundation of Eritrea, for democracy, and for rule of law concerned, you believed in all of them, you sacrificed everything, You did it, and you won. Thank you for your hard work and sacrifices, sir. Please accept my sincere apology for any disappointment I may have caused.


      • Saleh Johar

        Dear Peace,
        No need for apologies, it is all for the best of the struggle–we are all pressured and losing it every once in a while should be understood. Indeed, JustDoIt!

        But abziHkaley ymesleni!

        Thank you for the nice, flattering words.

    • RufaelW

      Dear Saleh, your endurance helped get to where is at now. Would like to thank you and congratulate you for that. Yes, your relentless struggle to empower, educate and embolden has achieved its goals, well, almost.

      Thank you for your sincere “appeal from the heart”. I think with the help of the geo-political events, we are at a whole new stage; this new stage we are at, requires us, as you said, to “tighten our belts” in order to get to what seems a final push. This final push need to come before DIA does his final push of ” Eritra ms Etiopia Hanti Etiopia”!.Once he gets there, the fight would be much harder to reverse. I am encouraged at the spirit of the opposition from the Eri-Demo in Geneva.

      • Saleh Johar

        Hello Goodman Rufael,
        I wish someday I will honor all the people who stood by our side over the years. Your support and encouragement never left us since day one, and I am not going to say the abhorring, “gubouka gerka” 🙂 I prefer to say THANK YOU, a big one, for your honorable character and for being a true friend.

        Thanks for he nice words

        • RufaelW

          You are very welcome dear.